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Luke 19:9 [study!]

American Standard Version (ASV 1901) [2]
— And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.
King James Version (KJV 1769)
— And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
New American Standard Bible (NASB ©1995)
— And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham.
Webster's Revision of the KJB (WEB 1833)
— And Jesus said to him, This day is salvation come to this house, forasmuch as he also is a son of Abraham.
Darby's Translation (DBY 1890)
— And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;
Rotherham's Emphasized Bible (EBR 1902)
— And Jesus said unto him—This day, salvation, unto this house, hath come,—for that, he too, is, a son of Abraham;
Young's Literal Translation (YLT 1898)
— And Jesus said unto him—'To-day salvation did come to this house, inasmuch as he also is a son of Abraham;
Douay-Rheims Challoner Revision (DR 1750)
— Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.
Original King James Bible (AV 1611) [2]
— And Iesus said vnto him, This day is saluation come to this house, forsomuch as he also is the sonne of Abraham.
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu saith to him, To-day is there salvation to this house, because this (man) also (is a) son of Abraham.
James Murdock Peshitta-Aramaic NT (1852)
— Jesus said to him: This day, life is to this house; for he also is a son of Abraham.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
This day 4594
{4594} Prime
σήμερον
semeron
{say'-mer-on}
Neuter (as adverb) of a presumed compound of the article G3588 ('tau' changed to 'sigma') and G2250; on the (that is, this) day (or night current or just passed); genitively now (that is, at present, hitherto).
is y1096
[1096] Standard
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
salvation 4991
{4991} Prime
σωτηρία
soteria
{so-tay-ree'-ah}
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally).
come 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
to this 5129
{5129} Prime
τούτῳ
touto
{too'-to}
Dative singular masculine or neuter of G3778; to (in, with or by) this (person or thing).
house, 3624
{3624} Prime
οἶκος
oikos
{oy'-kos}
Of uncertain affinity; a dwelling (more or less extensive, literally or figuratively); by implication a family (more or less related, literally or figuratively).
forsomuch as 2530
{2530} Prime
καθότι
kathoti
{kath-ot'-ee}
From G2596 and G3739 and G5100; according to which certain thing, that is, as far (or inasmuch) as.
he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
a son 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of Abraham. 11
{0011} Prime
Ἀβραάμ
Abraam
{ab-rah-am'}
Of Hebrew origin [H0085]; Abraham, the Hebrew patriarch. In Acts 7:16 the text should probably read Jacob.
Jamieson-Fausset-Brown Commentary

See commentary on Luke 19:8-10.


Luke 19:9

_ _ Jesus said unto him — but also before all.

_ _ This day, etc. — memorable saying! Salvation already come, but not a day old.

_ _ to this house — so expressed probably to meet the taunt, “He is gone to be guest,” etc. The house is no longer polluted; it is now fit to receive Me. But salvation to a house is an exceedingly precious idea, expressing the new air that would henceforth breathe in it, and the new impulses from its head which would reach its members (Psalms 118:15; Acts 16:15, Acts 16:16, Acts 16:31).

_ _ son of Abraham — He was that by birth, but here it means a partaker of his faith, being mentioned as the sufficient explanation of salvation having come to him.

Matthew Henry's Commentary

See commentary on Luke 19:1-10.

John Wesley's Explanatory Notes

Luke 19:9

He also is a son of Abraham — A Jew born, and as such has a right to the first offer of salvation.

Geneva Bible Translation Notes

Luke 19:9

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (c) son of Abraham.

(c) Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)

Cross-Reference Topical ResearchStrong's Concordance
unto him:
Rather, as Elsner renders προς [Strong's G4314], αυτον [Strong's G0847], concerning him; for our Lord speaks of him in the third person.

This day:

Luke 2:30 For mine eyes have seen thy salvation,
Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.
John 4:38-42 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. ... And said unto the woman, Now we believe, not because of thy saying: for we have heard [him] ourselves, and know that this is indeed the Christ, the Saviour of the world.
Acts 16:30-32 And brought them out, and said, Sirs, what must I do to be saved? ... And they spake unto him the word of the Lord, and to all that were in his house.
1 Corinthians 6:9-11 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1 Peter 2:10 Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.

forsomuch:

Luke 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Romans 4:11-12 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: ... And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
Romans 4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3:29 And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.
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Lk 2:30; 13:16, 30. Jn 4:38. Ac 16:30. Ro 4:11, 16. 1Co 6:9. Ga 3:7, 14, 29. 1P 2:10.

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