American Standard Version (ASV 1901) [2]
— And when Jesus came to the place, he looked up, and said unto him, Zacchaeus, make haste, and come down; for to-day I must abide at thy house.
King James Version (KJV 1769)
— And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
New American Standard Bible (NASB ©1995)
— When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.”
Webster's Revision of the KJB (WEB 1833)
— And when Jesus came to the place, he looked up, and saw him, and said to him, Zaccheus, make haste, and come down: for to-day I must abide at thy house.
Darby's Translation (DBY 1890)
— And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house.
Rotherham's Emphasized Bible (EBR 1902)
— And, as he came up to the place, looking up, Jesus said unto him—Zacchaeus! make haste, and come down; For, today, in thy house, I must needs abide.
Young's Literal Translation (YLT 1898)
— And as Jesus came up to the place, having looked up, he saw him, and said unto him, 'Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;'
Douay-Rheims Challoner Revision (DR 1750)
— And when Jesus was come to the place, looking up, he saw him and said to him: Zacheus, make haste and come down: for this day I must abide in thy house.
Original King James Bible (AV 1611) [2]
— And when Iesus came to the place, he looked vp and saw him, and said vnto him, Zacheus, make haste, & come downe, for to day I must abide at thy house.
John Etheridge Peshitta-Aramaic NT (1849)
— And when Jeshu came to that place, he saw him, and said to him, Be in haste, descend, Zakai; for to-day I must be at thy house.
James Murdock Peshitta-Aramaic NT (1852)
— And when Jesus came to the place, he saw him, and said to him: Make haste and come down, Zaccheus; for I must be at thy house to-day. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
came
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
to
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
place,
5117 {5117} Primeτόποςtopos{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
he looked up,
308 {0308} Primeἀναβλέπωanablepo{an-ab-lep'-o}
From G0303 and G0991; to look up; by implication to recover sight.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
and saw
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Zacchaeus,
2195 {2195} PrimeΖακχαῖοςZakchaios{dzak-chah'-ee-yos}
Of Hebrew origin (compare [ H2140]); Zacchaeus, an Israelite.
make haste,
4692 {4692} Primeσπεύδωspeudo{spyoo'-do}
Probably strengthened from G4228; to 'speed' ('study'), that is, urge on (diligently or earnestly); by implication to await eagerly.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
and come down;
2597 {2597} Primeκαταβαίνωkatabaino{kat-ab-ah'-ee-no}
From G2596 and the base of G0939; to descend (literally or figuratively).
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
to day
4594 {4594} Primeσήμερονsemeron{say'-mer-on}
Neuter (as adverb) of a presumed compound of the article G3588 ('tau' changed to 'sigma') and G2250; on the (that is, this) day (or night current or just passed); genitively now (that is, at present, hitherto).
I
3165 {3165} Primeμέme{meh}
A shorter (and probably original) form of G1691; me.
must
1163 {1163} Primeδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
abide
3306 {3306} Primeμένωmeno{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
at
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
house.
3624 {3624} Primeοἶκοςoikos{oy'-kos}
Of uncertain affinity; a dwelling (more or less extensive, literally or figuratively); by implication a family (more or less related, literally or figuratively). |
Luke 19:5-6
_ _ looked up, — in the full knowledge of who was in the tree, and preparatory to addressing him.
_ _ Zacchaeus — whom he had never seen in the flesh, nor probably heard of. “He calleth His own sheep by name and leadeth them out” (John 10:3).
_ _ make haste, and come down — to which he literally responded — “he made haste and came down.”
_ _ for to-day, etc. — Our Lord invites Himself, and in “royal” style, which waits not for invitations, but as the honor is done to the subject, not the sovereign, announces the purpose of royalty to partake of the subject’s hospitalities. Manifestly our Lord speaks as knowing how the privilege would be appreciated.
_ _ to-day ... abide — (Compare John 1:39), probably over night. |
Luke 19:5
Jesus said, Zaccheus, make haste and come down — What a strange mixture of passions must Zaccheus have now felt, hearing one speak, as knowing both his name and his heart! |
- he looked:
Psalms 139:1-3 [[To the chief Musician, A Psalm of David.]] O LORD, thou hast searched me, and known [me]. ... Thou compassest my path and my lying down, and art acquainted [with] all my ways.
Ezekiel 16:6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee [when thou wast] in thy blood, Live; yea, I said unto thee [when thou wast] in thy blood, Live.
John 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
John 4:7-10 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. ... Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
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- Zacchaeus:
Ecclesiastes 9:10 Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
2 Corinthians 6:1 We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
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- for:
Luke 19:10 For the Son of man is come to seek and to save that which was lost.
Genesis 18:3-5 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: ... And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
Genesis 19:1-3 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground; ... And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
Psalms 101:2-3 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. ... I will set no wicked thing before mine eyes: I hate the work of them that turn aside; [it] shall not cleave to me.
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Ephesians 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Hebrews 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
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