Parallel Bible VersionsGreek Bible Study Tools

Luke 19:28 [study!]

American Standard Version (ASV 1901) [2]
— And when he had thus spoken, he went on before, going up to Jerusalem.
King James Version (KJV 1769)
— And when he had thus spoken, he went before, ascending up to Jerusalem.
New American Standard Bible (NASB ©1995)
— After He had said these things, He was going on ahead, going up to Jerusalem.
Webster's Revision of the KJB (WEB 1833)
— And when he had thus spoken, he went before, ascending towards Jerusalem.
Darby's Translation (DBY 1890)
— And having said these things, he went on before, going up to Jerusalem.
Rotherham's Emphasized Bible (EBR 1902)
— And, having said these things, he was moving on in front, going up into Jerusalem.
Young's Literal Translation (YLT 1898)
— And having said these things, he went on before, going up to Jerusalem.
Douay-Rheims Challoner Revision (DR 1750)
— And having said these things, he went before, going up to Jerusalem.
Original King James Bible (AV 1611) [2]
— And when he had thus spoken, he went before, ascending vp to Hierusalem.
John Etheridge Peshitta-Aramaic NT (1849)
— AND when Jeshu had said these things, he went forward to go to Urishlem.
James Murdock Peshitta-Aramaic NT (1852)
— And when Jesus had spoken these things, he went forward, to go to Jerusalem.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when he had thus 5023
{5023} Prime
Nomitive or accusative neuter plural of G3778; these things.
spoken, 2036
{2036} Prime
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
he went 4198
{4198} Prime
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
before, 1715
{1715} Prime
From G1722 and G4314; in front of (in place [literally or figuratively] or time).
ascending up 305
{0305} Prime
From G0303 and the base of G0939; to go up (literally or figuratively).
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
to 1519
{1519} Prime
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Jerusalem. 2414
{2414} Prime
Of Hebrew origin [H3389]; Hierosolyma (that is, Jerushalaim), the capital of Palestine.
Jamieson-Fausset-Brown Commentary

Luke 19:28

_ _ Luke 19:28-44. Christ’s triumphant entry into Jerusalem and tears over it.

_ _ (See on Matthew 21:1-11.)

Matthew Henry's Commentary

Luke 19:28-40

_ _ We have here the same account of Christ's riding in some sort of triumph (such as it was) into Jerusalem which we had before in Matthew and Mark; let us therefore here only observe,

_ _ I. Jesus Christ was forward and willing to suffer and die for us. He went forward, bound in the spirit, to Jerusalem, knowing very well the things that should befall him there, and yet he went before, ascending up to Jerusalem, Luke 19:28. He was the foremost of the company, as if he longed to be upon the spot, longed to engage, to take the field, and to enter upon action. Was he so forward to suffer and die for us, and shall we draw back from any service we are capable of doing for him?

_ _ II. It was no ways inconsistent either with Christ's humility or with his present state of humiliation to make a public entry into Jerusalem a little before he died. Thus he made himself to be the more taken notice of, that the ignominy of his death might appear the greater.

_ _ III. Christ is entitled to a dominion over all the creatures, and may use them when and as he pleases. No man has a property in his estate against Christ, but that his title is prior and superior. Christ sent to fetch an ass and her colt from their owner's and master's crib, when he had occasion for their service, and might do so, for all the beasts of the forest are his, and the tame beasts too.

_ _ IV. Christ has all men's hearts both under his eye and in his hand. He could influence those to whom the ass and the colt belonged to consent to their taking them away, as soon as they were told that the Lord had occasion for them.

_ _ V. Those that go on Christ's errands are sure to speed (Luke 19:32): They that were sent found what he told them they should find, and the owners willing to part with them. It is a comfort to Christ's messengers that they shall bring what they are sent for, if indeed the Lord has occasion for it.

_ _ VI. The disciples of Christ, who fetch that for him from others which he has occasion for, and which they have not, should not think that enough, but, whatever they have themselves wherewith he may be served and honoured, they should be ready to serve him with it. Many can be willing to attend Christ at other people's expense who care not to be at any charge upon him themselves; but those disciples not only fetched the ass's colt for him, but cast their own garments upon the colt, and were willing that they should be used for his trappings.

_ _ VII. Christ's triumphs are the matter of his disciples' praises. When Christ came nigh to Jerusalem, God put it of a sudden into the hearts of the whole multitude of the disciples, not of the twelve only, but abundance more, that were disciples at large, to rejoice and praise God (Luke 19:37), and the spreading of their clothes in the way (Luke 19:36) was a common expression of joy, as at the feast of tabernacles. Observe, 1. What was the matter or occasion of their joy and praise. They praised God for all the mighty works they had seen, all the miracles Christ had wrought, especially the raising of Lazarus, which is particularly mentioned, John 12:17, John 12:18. That brought others to mind, for fresh miracles and mercies should revive the remembrance of the former. 2. How they expressed their joy and praise (Luke 19:38): Blessed be the king that cometh in the name of the Lord. Christ is the king; he comes in the name of the Lord, clothed with a divine authority, commissioned from heaven to give law and treat of peace. Blessed be he. Let us praise him, let God prosper him. He is blessed for ever, and we will speak well of him. Peace in heaven. Let the God of heaven send peace and success to his undertaking, and then there will be glory in the highest. It will redound to the glory of the most high God; and the angels, the glorious inhabitants of the upper world, will give him the glory of it. Compare this song of the saints on earth with that of the angels, Luke 2:14. They both agree to give glory to God in the highest. There the praises of both centre; the angels say, On earth peace, rejoicing in the benefit which men on earth have by Christ; the saints say, Peace in heaven, rejoicing in the benefit which the angels have by Christ. Such is the communion we have with the holy angels that, as they rejoice in the peace on earth, so we rejoice in the peace in heaven, the peace God makes in his high places (Job 25:2), and both in Christ, who hath reconciled all things to himself, whether things on earth or things in heaven.

_ _ VIII. Christ's triumph's, and his disciples' joyful praises of them, are the vexation of proud Pharisees, that are enemies to him and his kingdom. There were some Pharisees among the multitude who were so far from joining with them that they were enraged at them, and, Christ being a famous example of humility, they thought that he would not admit such acclamations as these, and therefore expected that he should rebuke his disciples, Luke 19:39. But it is the honour of Christ that, as he despises the contempt of the proud, so he accepts the praises of the humble.

_ _ IX. Whether men praise Christ or no he will, and shall, and must be praised (Luke 19:40): If these should hold their peace, and not speak the praises of the Messiah's kingdom, the stones would immediately cry out, rather than that Christ should not be praised. This was, in effect, literally fulfilled, when, upon men's reviling Christ upon the cross, instead of praising him, and his own disciples' sinking into a profound silence, the earth did quake and the rocks rent. Pharisees would silence the praises of Christ, but they cannot gain their point; for as God can out of stones raise up children unto Abraham, so he can out of the mouths of those children perfect praise.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Luke 19:28

And when he had thus spoken, (f) he went before, ascending up to Jerusalem.

(f) The disciples were staggered and stopped by what Christ said, but Christ goes on boldly even though death was before his eyes.

Cross-Reference Topical ResearchStrong's Concordance
he went:

Luke 9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Luke 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Luke 18:31 Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Psalms 40:6-8 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. ... I delight to do thy will, O my God: yea, thy law [is] within my heart.
Mark 10:32-34 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, ... And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
John 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Random Bible VersesNew Quotes

Chain-Reference Bible Search

Ps 40:6. Mk 10:32. Lk 9:51; 12:50; 18:31. Jn 18:11. He 12:2. 1P 4:1.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Luke 19:28.

WWW Chat Bible Commentary

User-Posted Comments on Luke 19:28

Recent Chat Bible Comments