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Luke 18:4 [study!]

American Standard Version (ASV 1901) [2]
— And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
King James Version (KJV 1769)
— And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
New American Standard Bible (NASB ©1995)
— “For a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor respect man,
Webster's Revision of the KJB (WEB 1833)
— And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Darby's Translation (DBY 1890)
— And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,
Rotherham's Emphasized Bible (EBR 1902)
— And he was unwilling for a time; but, after these things, he said within himself—Although, neither God, I reverence, nor man, I respect,
Young's Literal Translation (YLT 1898)
— and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,
Douay-Rheims Challoner Revision (DR 1750)
— And he would not for a long time. But afterwards he said within himself: Although I fear not God nor regard man,
Original King James Bible (AV 1611) [2]
— And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
John Etheridge Peshitta-Aramaic NT (1849)
— And he was not willing long time; but afterward he said within himself, If of Aloha I am not afraid, and of men am not regardful,
James Murdock Peshitta-Aramaic NT (1852)
— And he would not, for a long time: but afterwards, he said to himself: Though I fear not God, and regard not men,

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he would 2309
{2309} Prime
θέλω
thelo
{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
for y1909
[1909] Standard
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
a while: 5550
{5550} Prime
χρόνος
chronos
{khron'-os}
Of uncertain derivation; a space of time (in genitive case, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension an individual opportunity; by implication delay.
x1909
(1909) Complement
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
afterward 5023
{5023} Prime
ταῦτα
tauta
{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
he said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
within 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
himself, 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
Though 1499
{1499} Prime
εἰ καί
ei kai
{i kahee}
From G1487 and G2532; if also (or even).
I fear 5399
{5399} Prime
φοβέω
phobeo
{fob-eh'-o}
From G5401; to frighten, that is, (passively) to be alarmed; by analogy to be in awe of, that is, revere.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
nor 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
regard 1788
{1788} Prime
ἐντρέπω
entrepo
{en-trep'-o}
From G1722 and the base of G5157; to invert, that is, (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound.
z5743
<5743> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 271
man; 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
Jamieson-Fausset-Brown Commentary

See commentary on Luke 18:1-5.

Matthew Henry's Commentary

See commentary on Luke 18:1-8.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he said:

Luke 12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
Luke 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Hebrews 4:12-13 For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. ... Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
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Lk 12:17; 16:3. He 4:12.

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