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Luke 18:30 [study!]

American Standard Version (ASV 1901) [2]
— who shall not receive manifold more in this time, and in the world to come eternal life.
King James Version (KJV 1769)
— Who shall not receive manifold more in this present time, and in the world to come life everlasting.
New American Standard Bible (NASB ©1995)
— who will not receive many times as much at this time and in the age to come, eternal life.”
Webster's Revision of the KJB (WEB 1833)
— Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Darby's Translation (DBY 1890)
— who shall not receive manifold more at this time, and in the coming age life eternal.
Rotherham's Emphasized Bible (EBR 1902)
— who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.
Young's Literal Translation (YLT 1898)
— who may not receive back manifold more in this time, and in the coming age, life age-during.'
Douay-Rheims Challoner Revision (DR 1750)
— Who shall not receive much more in this present time, and in the world to come life everlasting.
Original King James Bible (AV 1611) [2]
— Who shall not receiue manifold more in this present time, and in the world to come life euerlasting.
John Etheridge Peshitta-Aramaic NT (1849)
— and shall not receive by two-fold (as) many in this time, and in the world that cometh the life that is eternal.
James Murdock Peshitta-Aramaic NT (1852)
— that shall not receive manifold in the present time, and, in the coming world, eternal life.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Who 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
shall y618
[0618] Standard
ἀπολαμβάνω
apolambano
{ap-ol-am-ban'-o}
From G0575 and G2983; to receive (specifically in full, or as a host); also to take aside.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3364
{3364} Prime
οὐ με
ou me
{oo may}
That is, G3756 and G3361; a double negative strengthening the denial; not at all.
receive 618
{0618} Prime
ἀπολαμβάνω
apolambano
{ap-ol-am-ban'-o}
From G0575 and G2983; to receive (specifically in full, or as a host); also to take aside.
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
manifold more 4179
{4179} Prime
πολλαπλασίων
pollaplasion
{pol-lap-las-ee'-ohn}
From G4183 and probably a derivative of G4120; manifold, that is, (neuter as noun) very much more.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
this 5129
{5129} Prime
τούτῳ
touto
{too'-to}
Dative singular masculine or neuter of G3778; to (in, with or by) this (person or thing).
present time, 2540
{2540} Prime
καιρός
kairos
{kahee-ros'}
Of uncertain affinity; an occasion, that is, set or proper time.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world 165
{0165} Prime
αἰών
aion
{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
to come 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
life 2222
{2222} Prime
ζωή
zoe
{dzo-ay'}
From G2198; life (literally or figuratively).
everlasting. 166
{0166} Prime
αἰώνιος
aionios
{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
Jamieson-Fausset-Brown Commentary

See commentary on Luke 18:28-30.


Luke 18:30

_ _ manifold more in this present time — in Matthew (Matthew 19:29) “an hundredfold,” to which Mark (Mark 10:30) gives this most interesting addition, “Now in this present time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions.” We have here the blessed promise of a reconstruction of all human relationships and affections on a Christian basis and in a Christian state, after being sacrificed, in their natural form, on the altar of love to Christ. This He calls “manifold more” — “an hundredfold more” — than what they sacrificed. Our Lord was Himself the first to exemplify this new adjustment of His own relationships. (See on Matthew 12:49, Matthew 12:50; and see on 2 Corinthians 6:14-18.) But this “with persecutions”; for how could such a transfer take place without the most cruel wrenches to flesh and blood? but the persecution would haply follow them into their new and higher circle, breaking that up too! But best of all, “in the world to come life everlasting.” And

When the shore is won at last
Who will count the billows past?
— Keble

_ _ These promises are for every one who forsakes his all for Christ. But in Matthew (Matthew 19:28) this is prefaced by a special promise to the Twelve: “Verily I say unto you, That ye which have followed Me in the Regeneration, when the Son of man shall sit in the throne of His glory, ye also shall sit on twelve thrones judging the twelve tribes of Israel.” Ye who have now adhered to Me shall, in the new kingdom, rule, or give law to, the great Christian world, here set forth in Jewish dress as the twelve tribes, presided over by the twelve apostles on so many judicial thrones. In this sense certainly the promise has been illustriously fulfilled [Calvin, Grotius, Lightfoot, etc.]. But if the promise refers to the yet future glory (as may be thought from Luke 22:28-30, and as most take it), it points to the highest personal distinction of the first founders of the Christian Church.

Matthew Henry's Commentary

See commentary on Luke 18:18-30.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
manifold more:

Luke 12:31-32 But rather seek ye the kingdom of God; and all these things shall be added unto you. ... Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Job 42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Psalms 37:16 A little that a righteous man hath [is] better than the riches of many wicked.
Psalms 63:4-5 Thus will I bless thee while I live: I will lift up my hands in thy name. ... My soul shall be satisfied as [with] marrow and fatness; and my mouth shall praise [thee] with joyful lips:
Psalms 84:10-12 For a day in thy courts [is] better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. ... O LORD of hosts, blessed [is] the man that trusteth in thee.
Psalms 119:72 The law of thy mouth [is] better unto me than thousands of gold and silver.
Psalms 119:103 How sweet are thy words unto my taste! [yea, sweeter] than honey to my mouth!
Psalms 119:111 Thy testimonies have I taken as an heritage for ever: for they [are] the rejoicing of my heart.
Psalms 119:127 Therefore I love thy commandments above gold; yea, above fine gold.
Psalms 119:162 I rejoice at thy word, as one that findeth great spoil.
Romans 6:21-23 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. ... For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
1 Timothy 4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
1 Timothy 6:6 But godliness with contentment is great gain.
Hebrews 13:5-6 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. ... So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].
Revelation 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
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Chain-Reference Bible Search

Jb 42:10. Ps 37:16; 63:4; 84:10; 119:72, 103, 111, 127, 162. Lk 12:31. Ro 6:21. 1Ti 4:8; 6:6. He 13:5. Rv 2:10, 17; 3:21.

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