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Luke 18:10 [study!]

American Standard Version (ASV 1901) [2]
— Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
King James Version (KJV 1769)
— Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
New American Standard Bible (NASB ©1995)
— “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.
Webster's Revision of the KJB (WEB 1833)
— Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Darby's Translation (DBY 1890)
— Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.
Rotherham's Emphasized Bible (EBR 1902)
— Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector.
Young's Literal Translation (YLT 1898)
— 'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;
Douay-Rheims Challoner Revision (DR 1750)
— Two men went up into the temple to pray: the one a Pharisee and the other a publican.
Original King James Bible (AV 1611) [2]
— Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
John Etheridge Peshitta-Aramaic NT (1849)
— Two men went up to the temple to pray, the one a Pharisha, the other a publican;
James Murdock Peshitta-Aramaic NT (1852)
— Two men went up to the temple to pray; the one a Pharisee, and the other a publican.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Two 1417
{1417} Prime
δύο
duo
{doo'-o}
A primary numeral; 'two'.
men 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
went up 305
{0305} Prime
ἀναβαίνω
anabaino
{an-ab-ah'-ee-no}
From G0303 and the base of G0939; to go up (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple 2411
{2411} Prime
ἱερόν
hieron
{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
to pray; 4336
{4336} Prime
προσεύχομαι
proseuchomai
{pros-yoo'-khom-ahee}
From G4314 and G2172; to pray to God, that is, supplicate, worship.
z5664
<5664> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Infinitive (See G5795)
Count - 37
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
one 1520
{1520} Prime
εἷς
heis
{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
a Pharisee, 5330
{5330} Prime
Φαρισαῖος
Pharisaios
{far-is-ah'-yos}
Of Hebrew origin (compare [H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other 2087
{2087} Prime
ἕτερος
heteros
{het'-er-os}
Of uncertain affinity; (an-, the) other or different.
a publican. 5057
{5057} Prime
τελώνης
telones
{tel-o'-nace}
From G5056 and G5608; a tax farmer, that is, collector of public revenue.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Luke 18:9-14.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
into:

Luke 1:9-10 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. ... And the whole multitude of the people were praying without at the time of incense.
Luke 19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
1 Kings 8:30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
Acts 3:1 Now Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].

a Pharisee:

Luke 7:29-30 And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John. ... But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Matthew 21:31-32 Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. ... For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
Acts 23:6-8 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. ... For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Acts 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Philippians 3:5 Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
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Chain-Reference Bible Search

1K 8:30. Mt 21:31. Lk 1:9; 7:29; 19:46. Ac 3:1; 23:6; 26:5. Php 3:5.

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