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Luke 12:46 [study!]

American Standard Version (ASV 1901) [2]
— the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.
King James Version (KJV 1769)
— The lord of that servant will come in a day when he looketh not for [him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
New American Standard Bible (NASB ©1995)
— the master of that slave will come on a day when he does not expect [him] and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.
Webster's Revision of the KJB (WEB 1833)
— The lord of that servant will come in a day when he looketh not for [him], and at an hour when he is not aware, and will cut him asunder, and will appoint him his portion with the unbelievers.
Darby's Translation (DBY 1890)
— the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.
Rotherham's Emphasized Bible (EBR 1902)
— The lord of that servant, will have come—on a day when he is not expecting, and in an hour when he is not taking note,—and will cut him asunder, and, his part, with the unfaithful, will appoint.
Young's Literal Translation (YLT 1898)
— the lord of that servant will come in a day in which he doth not look for [him], and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.
Douay-Rheims Challoner Revision (DR 1750)
— The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not: and shall separate him and shall appoint him his portion with unbelievers.
Original King James Bible (AV 1611) [2]
— The Lord of that seruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will cut him in sunder, and will appoint him his portion with the vnbeleeuers.
John Etheridge Peshitta-Aramaic NT (1849)
— the lord of that servant will come in a day when he thinketh not, and in an hour which he knoweth not; and shall sunder him, and set him his portion with those who are not faithful.
James Murdock Peshitta-Aramaic NT (1852)
— the lord of that servant will come in a day he thinketh not, and in an hour he knoweth not, and will cut him in two; and will assign him his portion with them that are unfaithful.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
The x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
of that 1565
{1565} Prime
ἐκεῖνος
ekeinos
{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
servant 1401
{1401} Prime
δοῦλος
doulos
{doo'-los}
From G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency).
will come 2240
{2240} Prime
ἥκω
heko
{hay'-ko}
A primary verb; to arrive, that is, be present (literally or figuratively).
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
a day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
when 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he looketh y4328
[4328] Standard
προσδοκάω
prosdokao
{pros-dok-ah'-o}
From G4314 and δοκεύω [[dokeuo]] (to watch); to anticipate (in thought, hope or fear); by implication to await.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
for 4328
{4328} Prime
προσδοκάω
prosdokao
{pros-dok-ah'-o}
From G4314 and δοκεύω [[dokeuo]] (to watch); to anticipate (in thought, hope or fear); by implication to await.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
[him], and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
at 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
an hour 5610
{5610} Prime
ὥρα
hora
{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
when 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he is y1097
[1097] Standard
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
aware, 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
will cut y1371
[1371] Standard
διχοτομέω
dichotomeo
{dee-khot-om-eh'-o}
From a compound of a derivative of G1364 and a derivative of τέμνω [[temno]] (to cut); to bisect, that is, (by extension) to flog severely.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
him y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in sunder, 1371
{1371} Prime
διχοτομέω
dichotomeo
{dee-khot-om-eh'-o}
From a compound of a derivative of G1364 and a derivative of τέμνω [[temno]] (to cut); to bisect, that is, (by extension) to flog severely.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
x846
(0846) Complement
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
will appoint 5087
{5087} Prime
τίθημι
tithemi
{tith'-ay-mee}
A prolonged form of a primary word θέω [[theo]], {theh'-o} (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate).
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
him x846
(0846) Complement
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
portion 3313
{3313} Prime
μέρος
meros
{mer'-os}
From an obsolete but more primary form of μείρομαι [[meiromai]] (to get as a section or allotment); a division or share (literally or figuratively, in a wide application).
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
unbelievers. 571
{0571} Prime
ἄπιστος
apistos
{ap'-is-tos}
From G0001 (as a negative particle) and G4103; (actively) disbelieving, that is, without Christian faith (specifically a heathen); (passively) untrustworthy (person), or incredible (thing).
Jamieson-Fausset-Brown Commentary

See commentary on Luke 12:41-48.


Luke 12:46

_ _ cut him in sunder — a punishment not unknown in the East; compare Hebrews 11:37, “sawn asunder” (1 Samuel 15:33; Daniel 2:5).

_ _ the unbelievers — the unfaithful, those unworthy of trust (Matthew 24:51), “the hypocrites,” falsely calling themselves “servants.”

Matthew Henry's Commentary

See commentary on Luke 12:41-53.

John Wesley's Explanatory Notes

Luke 12:46

The Lord will appoint him his portion — His everlasting portion, with the unfaithful — As faithful as he was once, God himself being the Judge!

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
lord:

Luke 12:19-20 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry. ... But God said unto him, [Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Luke 12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Revelation 16:15 Behold, I come as a thief. Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

cut him in sunder:
or, cut him off,
Psalms 37:9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
Psalms 94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.

and will appoint:

Job 20:29 This [is] the portion of a wicked man from God, and the heritage appointed unto him by God.
Psalms 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Matthew 7:22-23 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? ... And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 13:41-42 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; ... And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Matthew 13:49-50 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, ... And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

the unbelievers:

Matthew 24:51 And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
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Chain-Reference Bible Search

Jb 20:29. Ps 11:5; 37:9; 94:14. Mt 7:22; 13:41, 49; 24:51. Lk 12:19, 40. Rv 16:15.

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