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Luke 10:7 [study!]

American Standard Version (ASV 1901) [2]
— And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
King James Version (KJV 1769)
— And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
New American Standard Bible (NASB ©1995)
— “Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house.
Webster's Revision of the KJB (WEB 1833)
— And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
Darby's Translation (DBY 1890)
— And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.
Rotherham's Emphasized Bible (EBR 1902)
— And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.
Young's Literal Translation (YLT 1898)
— 'And in that house remain, eating and drinking the things they have, for worthy [is] the workman of his hire; go not from house to house,
Douay-Rheims Challoner Revision (DR 1750)
— And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.
Original King James Bible (AV 1611) [2]
— And in the same house remaine, eating and drinking such things as they giue: For the labourer is worthy of his hire. Goe not from house to house.
John Etheridge Peshitta-Aramaic NT (1849)
— But in that house be, eating and drinking of theirs: for worthy is the labourer of his hire. And remove not from house to house.
James Murdock Peshitta-Aramaic NT (1852)
— And remain in that house, eating and drinking of what it affords; for the laborer is worthy of his hire. And pass not from house to house.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
house 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
remain, 3306
{3306} Prime
μένω
meno
{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
eating 2068
{2068} Prime
ἐσθίω
esthio
{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
drinking 4095
{4095} Prime
πίνω
pino
{pee'-no}
The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
such things as y3844
[3844] Standard
παρά
para
{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
they y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
give: 3844
{3844} Prime
παρά
para
{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application.
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x846
(0846) Complement
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
labourer 2040
{2040} Prime
ἐργάτης
ergates
{er-gat'-ace}
From G2041; a toiler; figuratively a teacher.
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
worthy 514
{0514} Prime
ἄξιος
axios
{ax'-ee-os}
Probably from G0071; deserving, comparable or suitable (as if drawing praise).
of his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
hire. 3408
{3408} Prime
μισθός
misthos
{mis-thos'}
Apparently a primary word; pay for service (literally or figuratively), good or bad.
Go 3327
{3327} Prime
μεταβαίνω
metabaino
{met-ab-ah'-ee-no}
From G3326 and the base of G0939; to change place.
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
from 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
house 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
to 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
house. 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
Jamieson-Fausset-Brown Commentary

See commentary on Luke 10:3-12.

Matthew Henry's Commentary

See commentary on Luke 10:1-16.

John Wesley's Explanatory Notes

Luke 10:7

Matthew 10:11.

Geneva Bible Translation Notes

Luke 10:7

And in the same house (c) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

(c) Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.

Cross-Reference Topical ResearchStrong's Concordance
in:

Luke 9:4 And whatsoever house ye enter into, there abide, and thence depart.
Matthew 10:11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Mark 6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
Acts 16:15 And when she was baptized, and her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.
Acts 16:34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Acts 16:40 And they went out of the prison, and entered into [the house of] Lydia: and when they had seen the brethren, they comforted them, and departed.

for:

Deuteronomy 12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that [is] within your gates; forasmuch as he hath no part nor inheritance with you.
Deuteronomy 12:18-19 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [is] within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto. ... Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
Matthew 10:10 Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
1 Corinthians 9:4-15 Have we not power to eat and to drink? ... But I have used none of these things: neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.
Galatians 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.
Philippians 4:17-18 Not because I desire a gift: but I desire fruit that may abound to your account. ... But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
1 Timothy 5:17-18 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. ... For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward.
2 Timothy 2:6 The husbandman that laboureth must be first partaker of the fruits.
3 John 1:5-8 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; ... We therefore ought to receive such, that we might be fellowhelpers to the truth.

Go:

1 Timothy 5:13 And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
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Chain-Reference Bible Search

Dt 12:12, 18. Mt 10:10, 11. Mk 6:10. Lk 9:4. Ac 16:15, 34, 40. 1Co 9:4. Ga 6:6. Php 4:17. 1Ti 5:13, 17. 2Ti 2:6. 3Jn 1:5.

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