Parallel Bible VersionsGreek Bible Study Tools

Luke 10:13 [study!]

American Standard Version (ASV 1901) [2]
— Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
King James Version (KJV 1769)
— Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
New American Standard Bible (NASB ©1995)
— “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes.
Webster's Revision of the KJB (WEB 1833)
— Woe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes.
Darby's Translation (DBY 1890)
— Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
Rotherham's Emphasized Bible (EBR 1902)
— Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.
Young's Literal Translation (YLT 1898)
— 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;
Douay-Rheims Challoner Revision (DR 1750)
— Woe to thee, Corozain! Woe to thee, Bethsaida! For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.
Original King James Bible (AV 1611) [2]
— Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.
John Etheridge Peshitta-Aramaic NT (1849)
— Woe to thee, Kurazin! woe to thee, Bethtsaida! for if in Tsur and Tsaidon had been wrought the miracles which were wrought in you, now long since in sackcloth and in ashes would they have repented.
James Murdock Peshitta-Aramaic NT (1852)
— Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon there had been the mighty deeds, that were in you, they would long ago have repented in sackcloth and ashes.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Woe 3759
{3759} Prime
οὐαί
ouai
{oo-ah'-ee}
A primary excamation of grief; 'woe'.
unto thee, 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
Chorazin! 5523
{5523} Prime
Χοραζίν
Chorazin
{khor-ad-zin'}
Of uncertain derivation, Chorazin, a place in Palestine.
woe 3759
{3759} Prime
οὐαί
ouai
{oo-ah'-ee}
A primary excamation of grief; 'woe'.
unto thee, 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
Bethsaida! 966
{0966} Prime
Βηθσαϊδά[ν]
Bethsaida
{bayth-sahee-dah'}
Of Chaldee origin (compare [H1004] and [H6719]); fishing house; Bethsaida, a place in Palestine.
for 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
if 1487
{1487} Prime
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mighty works 1411
{1411} Prime
δύναμις
dunamis
{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
had been done 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
Tyre 5184
{5184} Prime
Τύρος
Turos
{too'-ros}
Of Hebrew origin [H6865]; Tyrus (that is, Tsor), a place in Palestine.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Sidon, 4605
{4605} Prime
Σιδών
Sidon
{sid-one'}
Of Hebrew origin [H6721]; Sidon (that is, Tsidon), a place in Palestine.
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
have been done 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5637
<5637> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Participle (See G5796)
Count - 137
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
they had y3340
[3340] Standard
μετανοέω
metanoeo
{met-an-o-eh'-o}
From G3326 and G3539; to think differently or afterwards, that is, reconsider (morally to feel compunction).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x302
(0302) Complement
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
a great while ago 3819
{3819} Prime
πάλαι
palai
{pal'-ahee}
Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly, or (relatively) sometime since; (elliptically as adjective) ancient.
repented, 3340
{3340} Prime
μετανοέω
metanoeo
{met-an-o-eh'-o}
From G3326 and G3539; to think differently or afterwards, that is, reconsider (morally to feel compunction).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
sitting 2521
{2521} Prime
κάθημαι
kathemai
{kath'-ay-mahee}
From G2596 and ἧμαι [[hemai]] (to sit; akin to the base of G1476); to sit down; figuratively to remain, reside.
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
y302
[0302] Standard
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
sackcloth 4526
{4526} Prime
σάκκος
sakkos
{sak'-kos}
Of Hebrew origin [H8242]; 'sack' cloth, that is, mohair (the material or garments made of it, worn as a sign of grief).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ashes. 4700
{4700} Prime
σποδός
spodos
{spod-os'}
Of uncertain derivation; ashes.
Jamieson-Fausset-Brown Commentary

Luke 10:12-15

_ _ (See on Matthew 11:20-24).

_ _ for Sodom — Tyre and Sidon were ruined by commercial prosperity; Sodom sank through its vile pollutions: but the doom of otherwise correct persons who, amidst a blaze of light, reject the Savior, shall be less endurable than that of any of these.

Matthew Henry's Commentary

See commentary on Luke 10:1-16.

John Wesley's Explanatory Notes

Luke 10:13

Wo to thee, Chorazin — The same declaration Christ had made some time before. By repeating it now, he warns the seventy not to lose time by going to those cities. Matthew 11:21.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
unto:

Matthew 11:20-22 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: ... But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

for:

Ezekiel 3:6-7 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. ... But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel [are] impudent and hardhearted.
Acts 28:25-28 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, ... Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
Romans 9:29-33 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. ... As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 11:8-11 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. ... I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Tyre:

Isaiah 23:1-18 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them. ... And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Ezekiel 26:1-28:26 And it came to pass in the eleventh year, in the first [day] of the month, [that] the word of the LORD came unto me, saying, ... And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I [am] the LORD their God.

which:

Luke 9:10-17 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. ... And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
Mark 8:22-26 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. ... And he sent him away to his house, saying, Neither go into the town, nor tell [it] to any in the town.

repented:

Job 42:6 Wherefore I abhor [myself], and repent in dust and ashes.
Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Daniel 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
John 3:5-6 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. ... That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Jb 42:6. Is 23:1; 61:3. Ezk 3:6; 26:1. Dn 9:3. Mt 11:20. Mk 8:22. Lk 9:10. Jn 3:5. Ac 28:25. Ro 9:29; 11:8. 1Ti 4:2.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Luke 10:13.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Luke 10:13


Recent Chat Bible Comments