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Leviticus 8:29 [study!]

American Standard Version (ASV 1901) [2]
— And Moses took the breast, and waved it for a wave-offering before Jehovah: it was Moses' portion of the ram of consecration; as Jehovah commanded Moses.
King James Version (KJV 1769)
— And Moses took the breast, and waved it [for] a wave offering before the LORD: [for] of the ram of consecration it was Moses' part; as the LORD commanded Moses.
New American Standard Bible (NASB ©1995)
— Moses also took the breast and presented it for a wave offering before the LORD; it was Moses’ portion of the ram of ordination, just as the LORD had commanded Moses.
Webster's Revision of the KJB (WEB 1833)
— And Moses took the breast, and waved it [for] a wave-offering before the LORD: [for] of the ram of consecration it was Moses's part; as the LORD commanded Moses.
Darby's Translation (DBY 1890)
— And Moses took the breast, and waved it as a wave-offering before Jehovah; of the ram of consecration it was Moses' part; as Jehovah had commanded Moses.
Rotherham's Emphasized Bible (EBR 1902)
— And Moses took the breast, and waved it as a wave-offering, before Yahweh,—of the ram of installation, unto Moses, it belonged, as a portion, As Yahweh commanded Moses.
Young's Literal Translation (YLT 1898)
— and Moses taketh the breast, and waveth it—a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.
Douay-Rheims Challoner Revision (DR 1750)
— And he took of the ram of consecration, the breast for his portion, elevating it before the Lord, as the Lord had commanded him.
Original King James Bible (AV 1611) [2]
— And Moses tooke the brest, and waued it for a waue offering before the LORD: [For] of the ramme of consecration it was Moses part, as the LORD commanded Moses.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} took of the anointing oil, and of the blood that was on the altar, and sprinkled it on Aaron, and on his garments, and his sons, and the garments of his sons with him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh took the breast, and waved it [for] a wave offering before Yahweh: [for] of the ram of consecration it was Mosheh's part; as Yahweh commanded Mosheh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And M מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
took 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the breast, 2373
{2373} Prime
חָזֶה
chazeh
{khaw-zeh'}
From H2372; the breast (as most seen in front).
and waved 5130
{5130} Prime
נוּף
nuwph
{noof}
A primitive root; to quiver (that is, vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
it [for] a wave offering 8573
{8573} Prime
תְּנוּפָה
t@nuwphah
{ten-oo-faw'}
From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings.
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yhw יָהוֶה: 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[for] of the ram 352
{0352} Prime
אַיִל
'ayil
{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of consecration 4394
{4394} Prime
מִלּוּא
millu'
{mil-loo'}
From H4390; a fulfilling (only in plural), that is, (literally) a setting (of gems), or (technically) consecration (also concretely a dedicatory sacrifice).
it was x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
M's מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
part; y4490
[4490] Standard
מָנָה
manah
{maw-naw'}
From H4487; properly something weighed out, that is, (generally) a division; specifically (of food) a ration; also a lot.
x4440
(4440) Complement
מַלְכִּיאֵלִי
Malkiy'eliy
{mal-kee-ay-lee'}
Patronymic from H4439; a Malkielite or descendant of Malkiel.
as x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded 6680
{6680} Prime
צוּה
tsavah
{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
M מֹשֶׁה. 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 8:22-30.

Matthew Henry's Commentary

See commentary on Leviticus 8:14-30.

John Wesley's Explanatory Notes

Leviticus 8:29

Moses's part — Who at this time administering the priest's office was to receive the priest's wages.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Leviticus 7:30-34 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD. ... For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Exodus 29:26-27 And thou shalt take the breast of the ram of Aaron's consecration, and wave it [for] a wave offering before the LORD: and it shall be thy part. ... And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:
Isaiah 66:20 And they shall bring all your brethren [for] an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Peter 4:11 If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
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Ex 29:26. Lv 7:30. Is 66:20. 1Co 10:31. 1P 4:11.

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