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Leviticus 5:8 [study!]

American Standard Version (ASV 1901) [2]
— And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:
King James Version (KJV 1769)
— And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder:
New American Standard Bible (NASB ©1995)
— ‘He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever [it].
Webster's Revision of the KJB (WEB 1833)
— And he shall bring them to the priest, who shall offer [that] which [is] for the sin-offering first, and wring off his head from his neck, but shall not divide [it] asunder:
Darby's Translation (DBY 1890)
— And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;
Rotherham's Emphasized Bible (EBR 1902)
— And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer, first,—and shall nip through the neck close to the head, but shall not divide it asunder.
Young's Literal Translation (YLT 1898)
— and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],
Douay-Rheims Challoner Revision (DR 1750)
— And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.
Original King James Bible (AV 1611) [2]
— And he shall bring them vnto the Priest, who shall offer that which is for the sinne offering first, and wring off his head from his necke, but shall not diuide [it] asunder.
Brenton Greek Septuagint (LXX, Restored Names)
— And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And he shall bring 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
them unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the priest, 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
who shall offer 7126
{7126} Prime
קָרַב
qarab
{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
[that] which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[is] for the sin offering 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
first, 7223
{7223} Prime
רִאשׁוֹן
ri'shown
{ree-shone'}
From H7221; first, in place, time or rank (as adjective or noun).
and wring off 4454
{4454} Prime
מָלַק
malaq
{maw-lak'}
A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his head 7218
{7218} Prime
רֹאשׁ
ro'sh
{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
from 4136
{4136} Prime
מוּל
muwl
{mool}
From H4135; properly abrupt, that is, a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
his neck, 6203
{6203} Prime
עֹרֶף
`oreph
{o-ref'}
From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively).
but shall not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
divide [it] asunder: 914
{0914} Prime
בָּדַל
badal
{baw-dal'}
A primitive root; to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 5:6-14.

Matthew Henry's Commentary

See commentary on Leviticus 5:7-13.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
wring off:

Leviticus 1:15 And the priest shall bring it unto the altar, and wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:
Romans 4:25 Who was delivered for our offences, and was raised again for our justification.
1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
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Lv 1:15. Ro 4:25. 1P 3:18.

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