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Leviticus 19:11 [study!]

American Standard Version (ASV 1901) [2]
— Ye shall not steal; neither shall ye deal falsely, nor lie one to another.
King James Version (KJV 1769)
— Ye shall not steal, neither deal falsely, neither lie one to another.
New American Standard Bible (NASB ©1995)
— ‘You shall not steal, nor deal falsely, nor lie to one another.
Webster's Revision of the KJB (WEB 1833)
— Ye shall not steal, neither deal falsely, neither lie one to another.
Darby's Translation (DBY 1890)
— Ye shall not steal, and ye shall not deal falsely, and ye shall not lie one to another.
Rotherham's Emphasized Bible (EBR 1902)
— Ye shall not steal,—nor deceive nor lie, one man to another;
Young's Literal Translation (YLT 1898)
— 'Ye do not steal, nor feign, nor lie one against his fellow.
Douay-Rheims Challoner Revision (DR 1750)
— You shall not steal. You shall not lie: neither shall any man deceive his neighbour.
Original King James Bible (AV 1611) [2]
— Ye shall not steale, neither deale falsly, neither lie one to another.
Brenton Greek Septuagint (LXX, Restored Names)
— Ye shall not steal, ye shall not lie, neither shall one bear false witness as an informer against his neighbour.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Ye shall not steal, neither deal falsely, neither lie one to another.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Ye shall not x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
steal, 1589
{1589} Prime
A primitive root; to thieve (literally or figuratively); by implication to deceive.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
neither x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
deal falsely, 3584
{3584} Prime
A primitive root; to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe).
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
neither x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
lie 8266
{8266} Prime
A primitive root; to cheat, that is, be untrue (usually in words).
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
one 376
{0376} Prime
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
to another. 5997
{5997} Prime
From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man.
Jamieson-Fausset-Brown Commentary

Leviticus 19:11-16

_ _ Ye shall not steal — A variety of social duties are inculcated in this passage, chiefly in reference to common and little-thought-of vices to which mankind are exceedingly prone; such as committing petty frauds, or not scrupling to violate truth in transactions of business, ridiculing bodily infirmities, or circulating stories to the prejudice of others. In opposition to these bad habits, a spirit of humanity and brotherly kindness is strongly enforced.

Matthew Henry's Commentary

Leviticus 19:11-18

_ _ We are taught here,

_ _ I. To be honest and true in all our dealings, Leviticus 19:11. God, who has appointed every man's property by his providence, forbids by his law the invading of that appointment, either by downright theft, You shall not steal, or by fraudulent dealing, “You shall not cheat, or deal falsely.” Whatever we have in the world, we must see to it that it be honestly come by, for we cannot be truly rich, nor long rich, with that which is not. The God of truth, who requires truth in the heart (Psalms 51:6), requires it also in the tongue: Neither lie one to another, either in bargaining or common converse. This is one of the laws of Christianity (Colossians 3:9): Lie not one to another. Those that do not speak truth do not deserve to be told truth; those that sin by lying justly suffer by it; therefore we are forbidden to lie one to another; for, if we lie to others, we teach them to lie to us.

_ _ II. To maintain a very reverent regard to the sacred name of God (Leviticus 19:12), and not to call him to be witness either, 1. To a lie: You shall not swear falsely. It is bad to tell a lie, but it is much worse to swear it. Or, 2. To a trifle, and every impertinence: Neither shalt thou profane the name of thy God, by alienating it to any other purpose than that for which it is to be religiously used.

_ _ III. Neither to take nor keep any one's right from him, Leviticus 19:13. We must not take that which is none of our own, either by fraud or robbery; nor detain that which belongs to another, particularly the wages of the hireling, let it not abide with thee all night. Let the day-labourer have his wages as soon as he has done his day's work, if he desire it. It is a great sin to deny the payment of it, nay, to defer it, to his damage, a sin that cries to heaven for vengeance, James 5:4.

_ _ IV. To be particularly tender of the credit and safety of those that cannot help themselves, Leviticus 19:14. 1. The credit of the deaf: Thou shalt not curse the deaf; that is, not only those that are naturally deaf, that cannot hear at all, but also those that are absent, and at present out of hearing of the curse, and so cannot show their resentment, return the affront, nor right themselves, and those that are patient, that seem as if they heard not, and are not willing to take notice of it, as David, Psalms 38:13. Do not injure any because they are unwilling, or unable, to avenge themselves, for God sees and hears, though they do not. 2. The safety of the blind we must likewise be tender of, and not put a stumbling-block before them; for this is to add affliction to the afflicted, and to make God's providence a servant to our malice. This prohibition implies a precept to help the blind, and remove stumbling-blocks out of their way. The Jewish writers, thinking it impossible that any should be so barbarous as to put a stumbling-block in the way of the blind, understood it figuratively, that it forbids giving bad counsel to those that are simple and easily imposed upon, by which they may be led to do something to their own prejudice. We ought to take heed of doing any thing which may occasion our weak brother to fall, Romans 14:13; 1 Corinthians 8:9. It is added, as a preservative from these sins, but fear thou God. “Thou dost not fear the deaf and blind, they cannot right themselves; but remember it is the glory of God to help the helpless, and he will plead their cause.” Note, The fear of God will restrain us from doing that which will not expose us to men's resentments.

_ _ V. Judges and all in authority are here commanded to give verdict and judgment without partiality (Leviticus 19:15); whether they were constituted judges by commission or made so in a particular case by the consent of both parties, as referees or arbitrators, they must do no wrong to either side, but, to the utmost of their skill, must go according to the rules of equity, having respect purely to the merits of the cause, and not to the characters of the person. Justice must never be perverted, either, 1. In pity to the poor: Thou shalt not respect the person of the poor, Exodus 23:3. Whatever may be given to a poor man as an alms, yet let nothing be awarded him as his right but what he is legally entitled to, nor let his poverty excuse him from any just punishment for a fault. Or, 2. In veneration or fear of the mighty, in whose favour judges would be most frequently biased. The Jews say, “Judges were obliged by this law to be so impartial as not to let one of the contending parties sit while the other stood, nor permit one to say what he pleased and bid the other be short; see James 2:1-4.

_ _ VI. We are all forbidden to do any thing injurious to our neighbour's good name (Leviticus 19:16), either, 1. In common conversation: Thou shalt not go up and down as a tale-bearer. It is as bad an office as a man can put himself into to be the publisher of every man's faults, divulging what was secret, aggravating crimes, and making the worst of every thing that was amiss, with design to blast and ruin men's reputation, and to sow discord among neighbours. The word used for a tale-bearer signifies a pedlar, or petty chapman, the interlopers of trade; for tale-bearers pick up ill-natured stories at one house and utter them at another, and commonly barter slanders by way of exchange. See this sin condemned, Proverbs 11:13; Proverbs 20:19; Jeremiah 9:4, Jeremiah 9:5; Ezekiel 22:9. Or, 2, In witness-bearing: Neither shalt thou stand as a witness against the blood of thy neighbour, if his blood be innocent, nor join in confederacy with such bloody men as those described,” Proverbs 1:11, Proverbs 1:12. The Jewish doctors put this further sense upon it: “Thou shalt not stand by and see thy brother in danger, but thou shalt come in to his relief and succour, though it be with the peril of thy own life or limb;” they add, “He that can by his testimony clear one that is accused is obliged by this law to do it;” see Proverbs 24:11, Proverbs 24:12.

_ _ VII. We are commanded to rebuke our neighbour in love (Leviticus 19:17): Thou shalt in any wise rebuke thy neighbour. 1. Rather rebuke him than hate him for an injury done to thyself. If we apprehend that our neighbour has any way wronged us, we must not conceive a secret grudge against him, and estrange ourselves from him, speaking to him neither bad nor good, as the manner of some is, who have the art of concealing their displeasure till they have an opportunity of a full revenge (2 Samuel 13:22); but we must rather give vent to our resentments with the meekness of wisdom, endeavour to convince our brother of the injury, reason the case fairly with him, and so put an end to the disgust conceived: this is the rule our Saviour gives in this case, Luke 17:3. 2. Therefore rebuke him for his sin against God, because thou lovest him; endeavour to bring him to repentance, that his sin may be pardoned, and he may turn from it, and it may not be suffered to lie upon him. Note, Friendly reproof is a duty we owe to one another, and we ought both to give it and take it in love. Let the righteous smite me, and it shall be a kindness, Psalms 141:5. Faithful and useful are those wounds of a friend, Proverbs 27:5, Proverbs 27:6. It is here strictly commanded, “Thou shalt in any wise do it, and not omit it under any pretence.” Consider, (1.) The guilt we incur by not reproving: it is construed here into a hating of our brother. We are ready to argue thus, “Such a one is a friend I love, therefore I will not make him uneasy by telling him of his faults;” but we should rather say, “therefore I will do him the kindness to tell him of them.” Love covers sin from others, but not from the sinner himself. (2.) The mischief we do by not reproving: we suffer sin upon him. Must we help the ass of an enemy that has fallen under his burden, and shall we not help the soul of a friend? Exodus 23:5. And by suffering sin upon him we are in danger of bearing sin for him, as the margin reads it. If we reprove not the unfruitful works of darkness, we have fellowship with them, and become accessaries ex post factoafter the fact, Ephesians 5:11. It is thy brother, thy neighbour, that is concerned; and he was a Cain that said, Am I my brother's keeper?

_ _ VIII. We are here required to put off all malice, and to put on brotherly love, Leviticus 19:18. 1. We must be ill-affected to none: Thou shalt not avenge, nor bear any grudge; to the same purport with that Leviticus 19:17, Thou shalt not hate thy brother in thy heart; for malice is murder begun. If our brother has done us an injury, we must not return it upon him, that is avenging; we must not upon every occasion upbraid him with it, that is bearing a grudge; but we must both forgive it and forget it, for thus we are forgiven of God. It is a most ill-natured thing, and the bane of friendship, to retain the resentment of affronts and injuries, and to let that word devour for ever. 2. We must be well-affected to all: Thou shalt love thy neighbour as thyself. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; and in like manner we should love our neighbour. Our Saviour has made this the second great commandment of the law (Matthew 22:39), and the apostle shows how it is the summary of all the laws of the second table, Romans 13:9, Romans 13:10; Galatians 5:14. We must love our neighbour as truly as we love ourselves, and without dissimulation; we must evidence our love to our neighbour in the same way as that by which we evidence our love to ourselves, preventing his hurt, and procuring his good, to the utmost of our power. We must do to our neighbour as we would be done to ourselves (Matthew 7:12), putting our souls into his soul's stead, Job 16:4, Job 16:5. Nay, we must in many cases deny ourselves for the good of our neighbour, as Paul, 1 Corinthians 9:19, etc. Herein the gospel goes beyond even that excellent precept of the law; for Christ, by laying down his life for us, has taught us even to lay down our lives for the brethren, in some cases (1 John 3:16), and so to love our neighbour better than ourselves.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Leviticus 19:11

Ye shall not steal, neither (d) deal falsely, neither lie one to another.

(d) In that which is committed to your credit.

Cross-Reference Topical ResearchStrong's Concordance
shall not:

Leviticus 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Exodus 20:15 Thou shalt not steal.
Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour's.
Exodus 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Exodus 22:7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
Exodus 22:10-12 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing [it]: ... And if it be stolen from him, he shall make restitution unto the owner thereof.
Deuteronomy 5:19 Neither shalt thou steal.
Jeremiah 6:13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Jeremiah 7:9-11 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; ... Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.
Zechariah 5:3-4 Then said he unto me, This [is] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [as] on this side according to it; and every one that sweareth shall be cut off [as] on that side according to it. ... I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
Zechariah 8:16-17 These [are] the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates: ... And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these [are things] that I hate, saith the LORD.
1 Corinthians 6:8-10 Nay, ye do wrong, and defraud, and that [your] brethren. ... Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Ephesians 4:28 Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth.

lie one:

1 Kings 13:18 He said unto him, I [am] a prophet also as thou [art]; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. [But] he lied unto him.
Psalms 101:7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
Psalms 116:11 I said in my haste, All men [are] liars.
Jeremiah 9:3-5 And they bend their tongues [like] their bow [for] lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD. ... And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, [and] weary themselves to commit iniquity.
Acts 5:3-4 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land? ... Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Ephesians 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
1 Timothy 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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Ex 20:15, 17; 22:1, 7, 10. Lv 6:2. Dt 5:19. 1K 13:18. Ps 101:7; 116:11. Jr 6:13; 7:9; 9:3. Zc 5:3; 8:16. Ac 5:3. Ro 3:4. 1Co 6:8. Ep 4:25, 28. Col 3:9. 1Ti 1:10. Rv 21:8.

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