Parallel Bible VersionsHebrew Bible Study Tools

Leviticus 16:7 [study!]

American Standard Version (ASV 1901) [2]
— And he shall take the two goats, and set them before Jehovah at the door of the tent of meeting.
King James Version (KJV 1769)
— And he shall take the two goats, and present them before the LORD [at] the door of the tabernacle of the congregation.
New American Standard Bible (NASB ©1995)
— “He shall take the two goats and present them before the LORD at the doorway of the tent of meeting.
Webster's Revision of the KJB (WEB 1833)
— And he shall take the two goats, and present them before the LORD [at] the door of the tabernacle of the congregation.
Darby's Translation (DBY 1890)
— And he shall take the two goats, and set them before Jehovah, before the entrance of the tent of meeting.
Rotherham's Emphasized Bible (EBR 1902)
— Then shall he take the two goats,—and cause them to stand, before Yahweh, at the entrance of the tent of meeting.
Young's Literal Translation (YLT 1898)
— and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.
Douay-Rheims Challoner Revision (DR 1750)
— He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony.
Original King James Bible (AV 1611) [2]
— And he shall take the two goats, and present them before the LORD at the doore of the Tabernacle of the Congregation.
Brenton Greek Septuagint (LXX, Restored Names)
— And he shall take the two goats, and place them before the Lord by the door of the tabernacle of witness.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he shall take the two goats, and present them before Yahweh [at] the door of the tabernacle of the congregation.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And he shall take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the two 8147
{8147} Prime
שְׁתַּיִם
sh@nayim
{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
goats, 8163
{8163} Prime
שָׂעִיר
sa`iyr
{saw-eer'}
From H8175; shaggy; as noun, a he goat; by analogy a faun.
and present 5975
{5975} Prime
עָמַד
`amad
{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
them before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[at] the door 6607
{6607} Prime
פֶּתַח
pethach
{peh'-thakh}
From H6605; an opening (literally), that is, door (gate) or entrance way.
of the tabernacle 168
{0168} Prime
אֹהֶל
'ohel
{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation. 4150
{4150} Prime
מוֹעֵד
mow`ed
{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 16:5-10.

Matthew Henry's Commentary

See commentary on Leviticus 16:5-14.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Leviticus 1:3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
Leviticus 4:4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.
Leviticus 12:6-7 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: ... Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This [is] the law for her that hath born a male or a female.
Matthew 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Lv 1:3; 4:4; 12:6. Mt 16:21. Ro 12:1.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Leviticus 16:7.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Leviticus 16:7


On the Day of Atonement the primary sacrifices, besides the necessary burnt offerings, were a young bull, a perfect specimen, and a goat, called the ‘goat for Jehovah.’ Another goat was brought in also, over which the sins of the people were confessed by the high priest, and the goat was led into the wilderness, to die there.—Lev. 16:3-10.
The bull was stood by the north side of the altar of burnt offering and then slaughtered. (Compare Leviticus 1:11.) The high priest went first into the Most Holy with a portable censer or incense burner with coals taken off the altar. (Lev. 16:12, 13) After burning the incense in the Most Holy he again entered, this time with some of the bull’s blood, which he sprinkled on the ground in front of and toward the Ark of the Covenant with its propitiatory cover or mercy seat. This blood was an appeal to the mercy of God for propitiation or covering of the sins of the high priest and “his house,” which included all the tribe of Levi.—Lev. 16:11, 14.
The third entry into the Most Holy was with blood of the ‘goat for Jehovah,’ which was sprinkled before the Ark for the sins of the people. Some of the blood of the bull and the goat was put on the altar of burnt offering and on its horns. The fat of the animals was burned on the altar, and the carcasses were taken outside the camp and burned, skin and all.—Lev. 16:25, 27.
By this means the people received the satisfaction of knowing that they were doing what God commanded, what pleased him, and that their sins were rolled back or held off for another year. The apostle Paul remarks about the Law’s sacrificial arrangement: “The blood of goats and of bulls and the ashes of a heifer sprinkled on those who have been defiled sanctifies to the extent of cleanness of the flesh.”—Heb. 9:13.
But the Israelites had to observe the Day of Atonement each year, and between times had to make specific sacrifices for certain personal sins. As the apostle went on to say: “How much more will the blood of the Christ, who through an everlasting spirit offered himself without blemish to God, cleanse our consciences from dead works that we may render sacred service to the living God?”—Heb. 9:14.
The Law, with its tabernacle and temple, only had “a shadow of the good things to come, but not the very substance of the things,” because “the reality belongs to the Christ.”—Heb. 10:1; Col. 2:17.

- GoodNewsPreacher (9/22/2012 4:39:44 PM)
These famous """two 8147 goats, 8163""" are NOT goats AT ALL, and DO NOT correspond to the other famous """two 8147 kids 8163 of the goats 5795""" of Leviticus 16:5 !!!!!!!

Incidentally, it seems that also Leviticus 16:5 has been corrupted by ....... ( I can't tell you, it's politically incorrect) ....... you should intuitively know by now.

Question - But then, what they really are ???????
- Rodolfo (9/8/2011 1:33:52 PM) [qBible.com]
Recent Chat Bible Comments