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Leviticus 15:2 [study!]

American Standard Version (ASV 1901) [2]
— Speak unto the children of Israel, and say unto them, When any man hath an issue out of his flesh, because of his issue he is unclean.
King James Version (KJV 1769)
— Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, [because of] his issue he [is] unclean.
New American Standard Bible (NASB ©1995)
— “Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his body, his discharge is unclean.
Webster's Revision of the KJB (WEB 1833)
— Speak to the children of Israel, and say to them, When any man hath a running issue out of his flesh, [because of] his issue he [is] unclean.
Darby's Translation (DBY 1890)
— Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean.
Rotherham's Emphasized Bible (EBR 1902)
— Speak unto the sons of Israel, and ye shall say unto them,—When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.
Young's Literal Translation (YLT 1898)
— 'Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, [for] his issue he [is] unclean;
Douay-Rheims Challoner Revision (DR 1750)
— Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean.
Original King James Bible (AV 1611) [2]
— Speake vnto the children of Israel, and say vnto them, when any man hath a running issue out of his flesh, because of his issue he is vncleane.
Brenton Greek Septuagint (LXX, Restored Names)
— Speak to the children of Israel, and thou shalt say to them, Whatever man shall have an issue out of his body, his issue is unclean.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Speak unto the children of Yisrael, and say unto them, When any man hath a running issue out of his flesh, [because of] his issue he [is] unclean.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Speak 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8761
<8761> Grammar
Stem - Piel (See H8840)
Mood - Imperative (See H8810)
Count - 446
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yi$rl יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and say 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
them, When x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
any y376
[0376] Standard
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
hath x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a running issue 2100
{2100} Prime
זוּב
zuwb
{zoob}
A primitive root; to flow freely (as water), that is, (specifically) to have a (sexual) flux; figuratively to waste away; also to overflow.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
out of his flesh, 1320
{1320} Prime
בָּשָׂר
basar
{baw-sawr'}
From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[because of] his issue 2101
{2101} Prime
זוֹב
zowb
{zobe}
From H2100; a seminal or menstrual flux.
he x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[is] unclean. 2931
{2931} Prime
טָמֵא
tame'
{taw-may'}
From H2930; foul in a religious sense.
Jamieson-Fausset-Brown Commentary

Leviticus 15:2

_ _ When any man hath a running issue — This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.

Matthew Henry's Commentary

See commentary on Leviticus 15:1-18.

John Wesley's Explanatory Notes

Leviticus 15:2

A running issue — Commonly called the running of the reins, a grievous and loathsome disease, which is generally the consequence of sin.

Geneva Bible Translation Notes

Leviticus 15:2

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his (a) flesh, [because of] his issue he [is] unclean.

(a) Whose seed either in sleeping or else of weakness of nature issues at his secret part.

Cross-Reference Topical ResearchStrong's Concordance
unto the:

Deuteronomy 4:7-8 For what nation [is there so] great, who [hath] God [so] nigh unto them, as the LORD our God [is] in all [things that] we call upon him [for]? ... And what nation [is there so] great, that hath statutes and judgments [so] righteous as all this law, which I set before you this day?
Nehemiah 9:13-14 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: ... And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
Psalms 78:5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
Psalms 147:19-20 He sheweth his word unto Jacob, his statutes and his judgments unto Israel. ... He hath not dealt so with any nation: and [as for his] judgments, they have not known them. Praise ye the LORD.
Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.

when any man:
It is not necessary to consider particularly the laws contained in this chapter, the letter of the text being in general sufficiently plain. It may, however, be observed, that from the pains which persons rendered unclean were obliged to take, the ablutions and separations which they must observe, and the privations to which they must in consequence be exposed, in the way of commerce, traffic, etc., these laws were admirably adapted to prevent contagion of every kind, by keeping the whole from the diseased, and to hinder licentious indulgences and excesses of every description.
Leviticus 22:4 What man soever of the seed of Aaron [is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that is] unclean [by] the dead, or a man whose seed goeth from him;
Numbers 5:2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
2 Samuel 3:29 Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
Matthew 9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind [him], and touched the hem of his garment:
Mark 5:25 And a certain woman, which had an issue of blood twelve years,
Mark 7:20-23 And he said, That which cometh out of the man, that defileth the man. ... All these evil things come from within, and defile the man.
Luke 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

running issue:
or, running of the reins
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Chain-Reference Bible Search

Lv 22:4. Nu 5:2. Dt 4:7. 2S 3:29. Ne 9:13. Ps 78:5; 147:19. Mt 9:20. Mk 5:25; 7:20. Lk 8:43. Ro 3:2.

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