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Leviticus 14:31 [study!]

American Standard Version (ASV 1901) [2]
— even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.
King James Version (KJV 1769)
— [Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
New American Standard Bible (NASB ©1995)
— “[He shall offer] what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed.
Webster's Revision of the KJB (WEB 1833)
— [Even] such as he is able to get, the one [for] a sin-offering, and the other [for] a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.
Darby's Translation (DBY 1890)
— of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— even that for which his hand hath enough,—the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering,—so shall the priest put a propitiatory-covering over him that is to be cleansed, before Yahweh.
Young's Literal Translation (YLT 1898)
— [even] that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— One for trespass, and the other for a holocaust, with their libations.
Original King James Bible (AV 1611) [2]
— [Euen] such as he is able to get, the one for a sinne offering, and the other for a burnt offering, with the meat offering. And the Priest shall make an atonement for him that is to be cleansed, before the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— the one for a sin-offering, the other for a whole-burnt-offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[Even] x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
such as x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he y3027
[3027] Standard
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
is able to get, 5381
{5381} Prime
נָשַׂג
nasag
{naw-sag'}
A primitive root; to reach (literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x3027
(3027) Complement
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the one 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
[for] a sin offering, 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
and the other 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
[for] a burnt offering, 5930
{5930} Prime
עֹלָה
`olah
{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
with x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the meat offering: 4503
{4503} Prime
מִנְחָה
minchah
{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and the priest 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
shall make an atonement 3722
{3722} Prime
כָּפַר
kaphar
{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
for x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
him that is to be cleansed 2891
{2891} Prime
טָהֵר
taher
{taw-hare'}
A primitive root; properly to be bright; that is, (by implication) to be pure (physically sound, clear, unadulterated; Levitically uncontaminated; morally innocent or holy).
z8693
<8693> Grammar
Stem - Hithpael (See H8819)
Mood - Participle (See H8813)
Count - 139
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yhw יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 14:21-32.

Matthew Henry's Commentary

See commentary on Leviticus 14:21-32.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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