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Leviticus 13:29 [study!]

American Standard Version (ASV 1901) [2]
— And when a man or woman hath a plague upon the head or upon the beard,
King James Version (KJV 1769)
— If a man or woman have a plague upon the head or the beard;
New American Standard Bible (NASB ©1995)
— “Now if a man or woman has an infection on the head or on the beard,
Webster's Revision of the KJB (WEB 1833)
— If a man or woman shall have a plague upon the head or the beard;
Darby's Translation (DBY 1890)
— And if a man or a woman have a sore on the head or on the beard,
Rotherham's Emphasized Bible (EBR 1902)
— And, when there cometh to be in, any man or woman, a spot,—in the head, or in the beard,
Young's Literal Translation (YLT 1898)
— 'And when a man (or a woman) hath in him a plague in the head or in the beard,
Douay-Rheims Challoner Revision (DR 1750)
— If the leprosy break out in the head or the beard of a man or woman, the priest shall see them,
Original King James Bible (AV 1611) [2]
— If a man or woman hath a plague vpon the head or the beard,
Brenton Greek Septuagint (LXX, Restored Names)
— And if a man or a woman have in them a plague of leprosy in the head or the beard;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— If a man or woman have a plague upon the head or the beard;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
If x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
a man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
woman 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
have x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a plague 5061
{5061} Prime
נֶגַע
nega`
{neh'-gah}
From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress).
upon the head 7218
{7218} Prime
רֹאשׁ
ro'sh
{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
the beard; 2206
{2206} Prime
זָקָן
zaqan
{zaw-kawn'}
From H2204; the beard (as indicating age).
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 13:9-37.

Matthew Henry's Commentary

See commentary on Leviticus 13:18-37.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

1 Kings 8:38 What prayer and supplication soever be [made] by any man, [or] by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
1 Kings 12:28 Whereupon the king took counsel, and made two calves [of] gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
2 Chronicles 6:29 [Then] what prayer [or] what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
Psalms 53:4 Have the workers of iniquity no knowledge? who eat up my people [as] they eat bread: they have not called upon God.
Isaiah 1:5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Isaiah 9:15 The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.
Micah 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.
Matthew 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
Matthew 13:14-15 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: ... For this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them.
John 16:2-3 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. ... And these things will they do unto you, because they have not known the Father, nor me.
Acts 22:3-4 I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. ... And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Acts 26:9-10 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. ... Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against [them].
2 Corinthians 4:3-4 But if our gospel be hid, it is hid to them that are lost: ... In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2 Thessalonians 2:11-12 And for this cause God shall send them strong delusion, that they should believe a lie: ... That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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Chain-Reference Bible Search

1K 8:38; 12:28. 2Ch 6:29. Ps 53:4. Is 1:5; 5:20; 9:15. Mi 3:11. Mt 6:23; 13:14. Jn 16:2. Ac 22:3; 26:9. 2Co 4:3. 2Th 2:11.

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