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Leviticus 1:15 [study!]

American Standard Version (ASV 1901) [2]
— And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar;
King James Version (KJV 1769)
— And the priest shall bring it unto the altar, and wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:
New American Standard Bible (NASB ©1995)
— ‘The priest shall bring it to the altar, and wring off its head and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar.
Webster's Revision of the KJB (WEB 1833)
— And the priest shall bring it to the altar, and wring off its head, and burn [it] on the altar: and its blood shall be wrung out at the side of the altar:
Darby's Translation (DBY 1890)
— And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar.
Rotherham's Emphasized Bible (EBR 1902)
— And the priest shall bring it near unto the altar, shall nip off its head, and make a perfume at the altar,—and its blood shall be drained out upon the wall of the altar.
Young's Literal Translation (YLT 1898)
— and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;
Douay-Rheims Challoner Revision (DR 1750)
— The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.
Original King James Bible (AV 1611) [2]
— And the Priest shall bring it vnto the altar, and wring off his head, and burne it on the altar: and the blood thereof shall be wrung out at the side of the altar.
Brenton Greek Septuagint (LXX, Restored Names)
— And the priest shall bring it to the altar, and shall wring off its head; and the priest shall put it on the altar, and shall wring out the blood at the bottom of the altar.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the priest shall bring it unto the altar, and wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the priest 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
shall bring 7126
{7126} Prime
קָרַב
qarab
{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
it unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the altar, 4196
{4196} Prime
מִזְבֵּחַ
mizbeach
{miz-bay'-akh}
From H2076; an altar.
and wring off 4454
{4454} Prime
מָלַק
malaq
{maw-lak'}
A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his head, 7218
{7218} Prime
רֹאשׁ
ro'sh
{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
and burn 6999
{6999} Prime
מֻקְטָר
qatar
{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
[it] on the altar; 4196
{4196} Prime
מִזְבֵּחַ
mizbeach
{miz-bay'-akh}
From H2076; an altar.
and the blood 1818
{1818} Prime
דָּם
dam
{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
thereof shall be wrung out 4680
{4680} Prime
מָצָה
matsah
{maw-tsaw'}
A primitive root; to suck out; by implication to drain, to squeeze out.
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
at x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the side 7023
{7023} Prime
קִיר
qiyr
{keer}
From H6979; a wall (as built in a trench).
of the altar: 4196
{4196} Prime
מִזְבֵּחַ
mizbeach
{miz-bay'-akh}
From H2076; an altar.
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 1:14-17.

Matthew Henry's Commentary

See commentary on Leviticus 1:10-17.

John Wesley's Explanatory Notes

Leviticus 1:15

His head — From the rest of the body; as sufficiently appears, because this was to be burnt by itself, and the body afterwards, Leviticus 1:17. And whereas it is said Leviticus 5:8. He shall — wring his head from his neck, but shall not divide it asunder, that is spoken not of the burnt — offering as here, but of the sin — offering.

Geneva Bible Translation Notes

Leviticus 1:15

And the priest shall bring it unto the altar, and (i) wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:

(i) The Hebrew word signifies to pinch off with the nail.

Cross-Reference Topical ResearchStrong's Concordance
wring off his head:
or, pinch off the head with the nail,
Leviticus 5:8 And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder:
Psalms 22:1 [[To the chief Musician upon Aijeleth Shahar, A Psalm of David.]] My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring?
Psalms 22:21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
Psalms 69:1-21 [[To the chief Musician upon Shoshannim, [A Psalm] of David.]] Save me, O God; for the waters are come in unto [my] soul. ... They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Isaiah 53:4-5 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. ... But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.
Matthew 26:1-27:66 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, ... So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
1 John 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
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Lv 5:8. Ps 22:1, 21; 69:1. Is 53:4, 10. Mt 26:1. 1Jn 2:27.

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