Parallel Bible VersionsHebrew Bible Study Tools

Lamentations 2:1 [study!]

American Standard Version (ASV 1901) [2]
— How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger.
King James Version (KJV 1769)
— How hath the Lord covered the daughter of Zion with a cloud in his anger, [and] cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
New American Standard Bible (NASB ©1995)
— How the Lord has covered the daughter of Zion With a cloud in His anger! He has cast from heaven to earth The glory of Israel, And has not remembered His footstool In the day of His anger.
Webster's Revision of the KJB (WEB 1833)
— How hath the Lord covered the daughter of Zion with a cloud in his anger, [and] cast down from heaven to the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
Darby's Translation (DBY 1890)
— How hath the Lord in his anger covered the daughter of Zion with a cloud! He hath cast down from the heavens unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger.
Rotherham's Emphasized Bible (EBR 1902)
— How could My Lord, in his anger, enshroud in gloom, the daughter of Zion? have cast from the heavens to the earth, the beauty of Israel? and not have remembered his footstool, in the day of his anger?
Young's Literal Translation (YLT 1898)
— How doth the Lord cloud in His anger the daughter of Zion, He hath cast from heaven [to] earth the beauty of Israel, And hath not remembered His footstool in the day of His anger.
Douay-Rheims Challoner Revision (DR 1750)
— Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger.
Original King James Bible (AV 1611) [2]
— How hath the Lord couered the daughter of Zion with a cloud, in his anger, [and] cast downe from heauen vnto the earth the beautie of Israel, and remembred not his footstoole in the day of his anger?
Brenton Greek Septuagint (LXX, Restored Names)
— ALEPH. How has the Lord darkened in his wrath the daughter of Zion{gr.Sion}! he has cast down the glory of Israel from heaven to earth, and has not remembered his footstool.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— How hath Yahweh covered the daughter of Tziyyon with a cloud in his anger, [and] cast down from heaven unto the earth the beauty of Yisrael, and remembered not his footstool in the day of his anger!

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
How x349
(0349) Complement
אֵיךְ
'eyk
{ake}
Prolonged from H0335; how? or how!; also where.
hath Yhw יָהוֶה 136
{0136} Prime
אֲדֹנָי
'Adonay
{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
covered 5743
{5743} Prime
עוּב
`uwb
{oob}
A primitive root; to be dense or dark, that is, to becloud.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the daughter 1323
{1323} Prime
בַּת
bath
{bath}
From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively).
of Xiyyn צִיּוֹן 6726
{6726} Prime
צִיּוֹן
Tsiyown
{tsee-yone'}
The same (regular) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem.
with a cloud y5743
[5743] Standard
עוּב
`uwb
{oob}
A primitive root; to be dense or dark, that is, to becloud.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
in his anger, 639
{0639} Prime
אַף
'aph
{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
[and] cast down 7993
{7993} Prime
שָׁלַךְ
shalak
{shaw-lak'}
A primitive root; to throw out, down or away (literally or figuratively).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
from heaven 8064
{8064} Prime
שָׁמַיִם
shamayim
{shaw-mah'-yim}
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
unto the earth 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
the beauty 8597
{8597} Prime
תִּפְאָרָה
tiph'arah
{tif-aw-raw'}
From H6286; ornament (abstractly or concretely, literally or figuratively).
of Yi$rl יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and remembered 2142
{2142} Prime
זָכַר
zakar
{zaw-kar'}
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
his footstool 1916
{1916} Prime
הֲדֹם
hadom
{had-ome'}
From an unused root meaning to stamp upon; a foot stool.
7272
{7272} Prime
רֶגֶל
regel
{reh'-gel}
From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda.
in the day 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of his anger! 639
{0639} Prime
אַף
'aph
{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
Jamieson-Fausset-Brown Commentary

Lamentations 2:1

Aleph

_ _ How — The title of the collection repeated here, and in Lamentations 4:1.

_ _ covered ... with a cloud — that is, with the darkness of ignominy.

_ _ cast down from heaven unto ... earth — (Matthew 11:23); dashed down from the highest prosperity to the lowest misery.

_ _ beauty of Israel — the beautiful temple (Psalms 29:2; Psalms 74:7; Psalms 96:9, Margin; Isaiah 60:7; Isaiah 64:11).

_ _ his footstool — the ark (compare 1 Chronicles 28:2, with Psalms 99:5; Psalms 132:7). They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His “footstool,” yet that it had been a great glory to them that God deigned to use it as such.

Matthew Henry's Commentary

Lamentations 2:1-9

_ _ It is a very sad representation which is here made of the state of God's church, of Jacob and Israel, of Zion and Jerusalem; but the emphasis in these verses seems to be laid all along upon the hand of God in the calamities which they were groaning under. The grief is not so much that such and such things are done as that God has done them, that he appears angry with them; it is he that chastens them, and chastens them in wrath and in his hot displeasure; he has become their enemy, and fights against them; and this, this is the wormwood and the gall in the affliction and the misery.

_ _ I. Time was when God's delight was in his church, and he appeared to her, and appeared for her, as a friend. But now his displeasure is against her; he is angry with her, and appears and acts against her as an enemy. This is frequently repeated here, and sadly lamented. What he has done he has done in his anger; this makes the present day a melancholy day indeed with us, that it is the day of his anger (Lamentations 2:1), and again (Lamentations 2:2) it is in his wrath, and (Lamentations 2:3) it is in his fierce anger, that he has thrown down and cut off, and (Lamentations 2:6) in the indignation of his anger. Note, To those who know how to value God's favour nothing appears more dreadful than his anger; corrections in love are easily borne, but rebukes in love wound deeply. It is God's wrath that burns against Jacob like a flaming fire (Lamentations 2:3), and it is a consuming fire; it devours round about, devours all her honours, all her comforts. This is the fury that is poured out like fire (Lamentations 2:4), like the fire and brimstone which were rained upon Sodom and Gomorrah; but it was their sin that kindled this fire. God is such a tender Father to his children that we may be sure he is never angry with them but when they provoke him, and give him cause to be angry; nor is he ever angry more than there is cause for. God's covenant with them was that if they would obey his voice he would be an enemy to their enemies (Exodus 23:22), and he had been so as long as they kept close to him; but now he is an enemy to them; at least he is as an enemy, Lamentations 2:5. He has bent his bow like an enemy, Lamentations 2:4. He stood with his right hand stretched out against them, and a sword drawn in it as an adversary. God is not really an enemy to his people, no, not when he is angry with them and corrects them in anger. We may be sorely displeased against our dearest friends and relations, whom yet we are far from having an enmity to. But sometimes he is as an enemy to them, when all his providences concerning them seem in outward appearance to have a tendency to their ruin, when every thing made against them and nothing for them. But, blessed be God, Christ is our peace, our peacemaker, who has slain the enmity, and in him we may agree with our adversary, which it is our wisdom to do, since it is in vain to contend with him, and he offers us advantageous conditions of peace.

_ _ II. Time was when God's church appeared very bright, and illustrations, and considerable among the nations; but now the Lord has covered the daughter of Zion with a cloud (Lamentations 2:1), a dark cloud, which is very terrible to himself, and through which she cannot see his face; a thick cloud (so that word signifies), a black cloud, which eclipses all her glory and conceals her excellency; not such a cloud as that under which God conducted them through the wilderness, or that in which God took possession of the temple and filled it with his glory: no, that side of the cloud is now turned towards them which was turned towards the Egyptians in the Red Sea. The beauty of Israel is now cast down from heaven to the earth; their princes (2 Samuel 1:19), their religious worship, their beauty of holiness, all that which recommended them to the affection and esteem of their neighbours and rendered them amiable, which had lifted them up to heaven, was now withered and gone, because God had covered it with a cloud. He has cut off all the horn of Israel (Lamentations 2:3), all her beauty and majesty (Psalms 132:17), all her plenty and fulness, and all her power and authority. They had, in their pride, lifted up their horn against God, and therefore justly will God cut off their horn. He disabled them to resist and oppose their enemies; he turned back their right hand, so that they were not able to follow the blow which they gave nor to ward off the blow which was given them. What can their right hand do against the enemy when God draws it back, and withers it, as he did Jeroboam's? Thus was the beauty of Israel cast down, when a people famed for courage were not able to stand their ground nor make good their post.

_ _ III. Time was when Jerusalem and the cities of Judah were strong and well fortified, were trusted to by the inhabitants and let alone by the enemy as impregnable. But now the lord has in anger swallowed them up; they are quite gone; the forts and barriers are taken away, and the invaders meet with no opposition: the stately structures, which were their strength and beauty, are pulled down and laid waste. 1. The Lord has in anger swallowed up all the habitations of Jacob (Lamentations 2:2), both the cities and the country houses; they are burnt, or otherwise destroyed, so totally ruined that they seem to have been swallowed up, and no remains left of them. He has swallowed up, and has not pitied. One would have thought it a pity that such sumptuous houses, so well built, so well furnished, should be quite destroyed, ad that some pity should have been had for the poor inhabitants that were thus dislodged and driven to wander; but God's wonted compassion seemed to fail: He has swallowed up Israel, as a lion swallows up his prey, Lamentations 2:5. 2. He has swallowed up not only her common habitations, but her palaces, all her palaces, the habitations of their princes and great men (Lamentations 2:5), though those were most stately, and strong, and rich, and well guarded. God's judgments, when they come with commission, level palaces with cottages, and as easily swallow them up. If palaces be polluted with sin, as theirs were, let them expect to be visited with a curse, which shall consume them, with the timber thereof and the stones thereof, Zechariah 5:4. 3. He had destroyed not only their dwelling-places, but their strong-holds, their castles, citadels, and places of defence. These he has thrown down in his wrath, and brought them to the ground; for shall they stand in the way of his judgments, and give check to the progress of them? No; let them drop like leaves in autumn; let them be rased to the foundations, and made to touch the ground, Lamentations 2:2. And again (Lamentations 2:5), He has destroyed his strong-holds; for what strength could they have against God? And thus he increased in the daughter of Judah mourning and lamentation, for they could not but be in a dreadful consternation when they saw all their defence departed from them. This is again insisted on, Lamentations 2:7-9. In order to the swallowing up of her palaces, he has given up into the hand of the enemy the walls of her palaces, which were their security, and, when they are broken down, the palaces themselves are soon broken into. The walls of palaces cannot protect them, unless God himself be a wall of fire round about them. This God did in his anger, and yet he has done it deliberately. It is the result of a previous purpose, and is done by a wise and steady providence; for the Lord has purposed to destroy the wall of the daughter of Zion; he brought the Chaldean army in on purpose to do this execution. Note, Whatever desolations God makes in his church, they are all according to his counsels; he performs the thing that is appointed for us, even that which makes most against us. But, when it is done, he has stretched out a line, a measuring line, to do it exactly and by measure: hitherto the destruction shall go, and no further; no more shall be cut off than what is marked to be so. Or it is meant of the line of confusion (Isaiah 34:11), a levelling line; for he will go on with his work; he has not withdrawn his hand from destroying, that right hand which he stretched out against his people as an adversary, Lamentations 2:4. As far as the purpose went the performance shall go, and his hand shall accomplish his counsel to the utmost, and not be withdrawn. Therefore he made the rampart and the wall, which the people had rejoiced in and upon which perhaps they had made merry, to lament, and they languished together; the walls and the ramparts, or bulwarks, upon them, fell together, and were left to condole with one another on their fall. Her gates are gone in an instant, so that one would think they were sunk into the ground with their own weight, and he has destroyed and broken her bars, those bars of Jerusalem's gates which formerly he had strengthened, Psalms 147:13. Gates and bars will stand us in no stead when God has withdrawn his protection.

_ _ IV. Time was when their government flourished, their princes made a figure, their kingdom was great among the nations, and the balance of power was on their side; but now it is quite otherwise: He has polluted the kingdom and the princes thereof, Lamentations 2:2. They had first polluted themselves with their idolatries, and then God dealt with them as with polluted things; he threw them to the dunghill, the fittest place for them. he has given up their glory, which was looked upon as sacred (that is a character we give to majesty), to be trampled upon and profaned; and no marvel that the king and the priest, whose characters were always deemed venerable and inviolable, are despised by every body, when God has, in the indignation of his anger, despised the king and the priest, Lamentations 2:6. He has abandoned them; he looks upon them as no longer worthy of the honours conveyed to them by the covenants of royalty and priesthood, but as having forfeited both; and then Zedekiah the king was used despitefully, and Seraiah the chief priest put to death as a malefactor. The crown has fallen from their heads, for her king and her princes are among the Gentiles, prisoners among them, insulted over by them (Lamentations 2:9), and treated not only as common persons, but as the basest, without any regard to their character. Note, It is just with God to debase those by his judgments who have by sin debased themselves.

_ _ V. Time was when the ordinances of God were administered among them in their power and purity, and they had those tokens of God's presence with them; but now those were taken from them, that part of the beauty of Israel was gone which was indeed their greatest beauty. 1. The ark was God's footstool, under the mercy-seat, between the cherubim; this was of all others the most sacred symbol of God's presence (it is called his footstool, 1 Chronicles 28:2; Psalms 99:5; Psalms 132:7); there the Shechinah rested, and with an eye to this Israel was often protected and saved; but now he remembered not his footstool. The ark itself was suffered, as it should seem, to fall into the hands of the Chaldeans. God, being angry, threw that away; for it shall be no longer his footstool; the earth shall be so, as it had been before the ark was, Isaiah 66:1. Of what little value are the tokens of his presence when his presence is gone! Nor was this the first time that God agave his ark into captivity, Psalms 78:61. God and his kingdom can stand without that footstool. 2. Those that ministered in holy things had been pleasant to the eye in the tabernacle of the daughter of Zion (Lamentations 2:4); they had been purer than snow, whiter than mile (Lamentations 4:7); none more pleasant in the eyes of all good people than those that did the service of the tabernacle. But now these are slain, and their blood is mingled with their sacrifices. Thus is the priest despised as well as the king. Note, When those that were pleasant to the eye in Zion's tabernacle are slain God must be acknowledged in it; he has done it, and the burning which the Lord has kindled must be bewailed but the whole house of Israel, as in the case of Nadab and Abihu, Leviticus 10:6. 3. The temple was God's tabernacle (as the tabernacle, while that was in being, was called his temple, Psalms 27:4) and this he has violently taken away (Lamentations 2:6); he has plucked up the stakes of it and cut the cords; it shall be no more a tabernacle, much less his; he has taken it away, as the keeper of a garden takes away his hovel or shade, when he has done with it and has no more occasion for it; he takes it down as easily, as speedily, and with a little regret and reluctance as if it were but a cottage in a vineyard or a lodge in a garden of cucumbers (Isaiah 1:8), but a booth which the keeper makes, Job 27:18. When men profane God's tabernacle it is just with him to take it from them. God has justly refused to smell their solemn assemblies (Amos 5:21); they had provoked him to withdraw from them, and then no marvel that he has destroyed his places of the assembly; what should they do with the places when the services had become an abomination? He has now abhorred his sanctuary (Lamentations 2:7); it has been defiled with sin, that only thing which he hates, and for the sake of that he abhors even his sanctuary, which he had delighted in and called his rest for ever, Psalms 132:14. Thus he had done to Shiloh. Now the enemies have made as great a noise of revelling and blaspheming in the house of the Lord as ever had been made with the temple-songs and music in the day of a solemn feast, Psalms 74:4. Some, by the places of the assembly (Lamentations 2:6), understand not only the temple, but the synagogues, and the schools of the prophets, which the enemy had burnt up, Psalms 74:8. 4. The solemn feasts and the sabbaths had been carefully remembered, and the people constantly put in mind of them; but now the Lord has caused those to be forgotten, not only in the country, among those that lived at a distance, but even in Zion itself; for there were none left to remember them, nor were there the places left where they used to be observed. Now that Zion was in ruins no difference was made between sabbath time and other times; every day was a day of mourning, so that all the solemn feasts were forgotten. Note, It is just with God to deprive those of the benefit and comfort of sabbaths and solemn feasts who have not duly valued them, nor conscientiously observed them, but have profaned them, which was one of the sins that the Jews were often charged with. Those that have seen the days of the Son of man, and slighted them, may desire to see one of those days and not be permitted, Luke 17:22. 5. The altar that had sanctified their gifts is now cast off, for God will no more accept their gifts, nor be honoured by their sacrifices, Lamentations 2:7. The altar was the table of the Lord, but God will no longer keep house among them; he will neither feast them nor feast with them. 6. They had been blest with prophets and teachers of the law; but now the law is no more (Lamentations 2:9); it is no more read by the people, no more expounded by the scribes; the tables of the law are gone with the ark; the book of the law is taken from them, and the people are forbidden to have it. What should those do with Bibles who had made no better improvement of them when they had them? Her prophets also find no vision from the Lord; God answers them no more by prophets and dreams, which was the melancholy case of Saul, 1 Samuel 28:15. They had persecuted God's prophets, and despised the visions they had from the Lord, and therefore it is just with God to say that they shall have no more prophets, no more visions. Let them go to the prophets that had flattered and deceived them with visions of their own hearts, for they shall have none from God to comfort them, or tell them how long. Those that misuse God's prophets justly lose them.

John Wesley's Explanatory Notes

Lamentations 2:1

His footstool — His temple; but suffered the Chaldeans to destroy it. Cast down — That is, thrown them down from the highest glory and honour, to the meanest degree of servitude.

Geneva Bible Translation Notes

Lamentations 2:1

How hath the Lord (a) covered the daughter of Zion with a cloud in his anger, [and] cast down from (b) heaven to the earth the beauty of Israel, and remembered not his (c) footstool in the day of his anger!

(a) That is, brought her from prosperity to adversity.

(b) Has given her a most sore fall.

(c) Alluding to the temple, or to the ark of the covenant, which was called the footstool of the Lord, because they would not set their minds so low, but lift up their heart toward the heavens.

Cross-Reference Topical ResearchStrong's Concordance
How:

Lamentations 1:1 How doth the city sit solitary, [that was] full of people! [how] is she become as a widow! she [that was] great among the nations, [and] princess among the provinces, [how] is she become tributary!
Lamentations 4:1 How is the gold become dim! [how] is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

covered:

Lamentations 3:43-44 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied. ... Thou hast covered thyself with a cloud, that [our] prayer should not pass through.
Ezekiel 30:18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
Ezekiel 32:7-8 And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light. ... All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.
Joel 2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, [even] to the years of many generations.

and cast:

Isaiah 14:12-15 How art thou fallen from heaven, O Lucifer, son of the morning! [how] art thou cut down to the ground, which didst weaken the nations! ... Yet thou shalt be brought down to hell, to the sides of the pit.
Ezekiel 28:14-16 Thou [art] the anointed cherub that covereth; and I have set thee [so]: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. ... By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
Matthew 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Luke 10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
Luke 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.
Revelation 12:7-9 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, ... And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

the beauty:

1 Samuel 4:21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
2 Samuel 1:19 The beauty of Israel is slain upon thy high places: how are the mighty fallen!
Isaiah 64:11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
Ezekiel 7:20-22 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations [and] of their detestable things therein: therefore have I set it far from them. ... My face will I turn also from them, and they shall pollute my secret [place]: for the robbers shall enter into it, and defile it.
Ezekiel 24:21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.

his footstool:

1 Chronicles 28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: [As for me], I [had] in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:
Psalms 99:5 Exalt ye the LORD our God, and worship at his footstool; [for] he [is] holy.
Psalms 132:7 We will go into his tabernacles: we will worship at his footstool.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

1S 4:21. 2S 1:19. 1Ch 28:2. Ps 99:5; 132:7. Is 14:12; 64:11. Lm 1:1; 3:43; 4:1. Ezk 7:20; 24:21; 28:14; 30:18; 32:7. Jol 2:2. Mt 11:23. Lk 10:15, 18. Rv 12:7.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Lamentations 2:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Lamentations 2:1


Recent Chat Bible Comments