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Judges 9:49 [study!]

American Standard Version (ASV 1901) [2]
— And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
King James Version (KJV 1769)
— And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
New American Standard Bible (NASB ©1995)
— All the people also cut down each one his branch and followed Abimelech, and put [them] on the inner chamber and set the inner chamber on fire over those [inside], so that all the men of the tower of Shechem also died, about a thousand men and women.
Webster's Revision of the KJB (WEB 1833)
— And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them: so that all the men of the tower of Shechem died also, about a thousand men and women.
Darby's Translation (DBY 1890)
— And all the people likewise cut down every man his bough, and they followed Abimelech, and put [them] to the hold, and burned the hold with fire upon them. And all the men of the tower of Shechem died also, about a thousand men and women.
Rotherham's Emphasized Bible (EBR 1902)
— So, even all the people cut down every man his bough, and followed Abimelech, and laid them over the basement, and set it on fire over them who were therein,—even all the men of the tower of Shechem died about a thousand men and women.
Young's Literal Translation (YLT 1898)
— And all the people also cut down each one his bough, and go after Abimelech, and set [them] at the high place, and burn by these the high place with fire, and also all the men of the tower of Shechem die, about a thousand men and women.
Douay-Rheims Challoner Revision (DR 1750)
— So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort, they set it on fire: and so it came to pass, that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the town of Sichem.
Original King James Bible (AV 1611) [2]
— And all the people likewise cut downe euery man his bough, and followed Abimelech, and put them to the holde, and set the holde on fire vpon them: so that all the men of the towre of Shechem died also, about a thousand men and women.
Brenton Greek Septuagint (LXX, Restored Names)
— And they cut down likewise even every man a branch, and went after Abimelech, and laid them against the place of gathering, and burnt the place of gathering over them with fire; and they died, even all the men of the tower of Shechem{gr.Sicima}, about a thousand men and women.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And all the people likewise cut down every man his bough, and followed Avimelekh, and put [them] to the hold, and set the hold on fire upon them; so that all the men of the tower of Shekhem died also, about a thousand men and women.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
likewise x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
cut down 3772
{3772} Prime
כָּרַת
karath
{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
every man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
his bough, 7754
{7754} Prime
שׂוֹךְ
sowk
{soke}
The second form being feminine; from H7753; a branch (as interleaved).
and followed 310
{0310} Prime
אַחַר
'achar
{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
vmele אֲבִימֶלֶך, 40
{0040} Prime
אֲבִימֶלֶךְ
'Abiymelek
{ab-ee-mel'-ek}
From H0001 and H4428; father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites.
and put 7760
{7760} Prime
שׂוּם
suwm
{soom}
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[them] to x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the hold, 6877
{6877} Prime
צְרִיחַ
ts@riyach
{tser-ee'-akh}
From H6873 in the sense of clearness of vision; a citadel.
and set 3341
{3341} Prime
יָצַת
yatsath
{yaw-tsath'}
A primitive root; to burn or set on fire; figuratively to desolate.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the hold 6877
{6877} Prime
צְרִיחַ
ts@riyach
{tser-ee'-akh}
From H6873 in the sense of clearness of vision; a citadel.
on fire 784
{0784} Prime
אֵשׁ
'esh
{aysh}
A primitive word; fire (literally or figuratively).
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
them; so that all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the men y582
[0582] Standard
אֱנוֹשׁ
'enowsh
{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of the tower 4026
{4026} Prime
מִגְדָּל
migdal
{mig-dawl'}
From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers.
of em שְׁכֶם 7927
{7927} Prime
שְׁכֶם
Sh@kem
{shek-em'}
The same as H7926; ridge; Shekem, a place in Palestine.
died 4191
{4191} Prime
מָמוֹת
muwth
{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
also, x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
about a thousand 505
{0505} Prime
אֶלֶף
'eleph
{eh'-lef}
Properly the same as H0504; hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand.
men 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
and women. 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Judges 9:22-49.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Judges 9:49

And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem (q) died also, about a thousand men and women.

(q) Meaning, that all were destroyed as well as those in the tower.

Cross-Reference Topical ResearchStrong's Concordance
put them:

Judges 9:15 And the bramble said unto the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Judges 9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
James 3:16 For where envying and strife [is], there [is] confusion and every evil work.
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Jg 9:15, 20. Ga 5:15. Jm 3:16.

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