Judges 7:9 [study!]
American Standard Version (ASV 1901) 
And it came to pass the same night, that Jehovah said unto him, Arise, get thee down into the camp; for I have delivered it into thy hand.
King James Version (KJV 1769)
And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
New American Standard Bible (NASB ©1995)
Now the same night it came about that the LORD said to him, “Arise, go down against the camp, for I have given it into your hands.
Webster's Revision of the KJB (WEB 1833)
And it came to pass the same night, that the LORD said to him, Arise, go down to the host; for I have delivered it into thy hand.
Darby's Translation (DBY 1890)
And it came to pass in that night, that Jehovah said to him, Arise, go down to the camp; for I have given it into thy hand.
Rotherham's Emphasized Bible (EBR 1902)
And it came to pass, on that night, that Yahweh said unto him, Arise! go down against the camp,for I have delivered it into thy hand.
Young's Literal Translation (YLT 1898)
And it cometh to pass, on that night, that Jehovah saith unto him, 'Rise, go down into the camp, for I have given it into thy hand;
Douay-Rheims Challoner Revision (DR 1750)
The same night the Lord said to him: Arise, and go down into the camp: because I have delivered them into thy hand.
Original King James Bible (AV 1611) 
And it came to passe the same night, that the LORD sayd vnto him, Arise, get thee downe vnto the hoste, for I haue deliuered it into thine hand.
Brenton Greek Septuagint (LXX, Restored Names)
And it came to pass in that night that the Lord said to him, Arise, go down into the camp, for I have delivered it into thy hand.
Full Hebrew Names / Holy Name KJV (2008)  
And it came to pass the same night, that Yahweh said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
And it came to pass
A primitive root (compare H1933
); to exist
, that is, be
, come to pass
(always emphatic, and not a mere copula or auxiliary).
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he
); only expressed when emphatic or without a verb; also (intensively) self
, or (especially with the article) the same
; sometimes (as demonstrative) this
; occasionally (instead of copula) as
From the same as H3883
; properly a twist
(away of the light), that is, night
; figuratively adversity
; (the) self Existent
or eternal; Jehovah
, Jewish national name of God.
A primitive root; to say
(used with great latitude).
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards
, but occasionally used of a quiescent position, that is, near
; often in general, to
A primitive root; to rise
(in various applications, literally, figuratively, intensively and causatively).
Stem - Qal (See H8851
Mood - Imperative (See H8810
Count - 2847
get thee down
A primitive root; to descend
(literally to go downwards
; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall
); causatively to bring down
(in all the above applications).
Stem - Qal (See H8851
Mood - Imperative (See H8810
Count - 2847
unto the host;
; an encampment
(of travellers or troops); hence an army
, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
A primitive particle (the full form of the prepositional prefix) indicating causal
relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I have delivered
A primitive root; to give
, used with great latitude of application (put
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
it into thine hand.
A primitive word; a hand
one (indicating power
, etc.), in distinction from H3709
, the closed
one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
_ _ Judges 7:9-15. He is encouraged by the dream and the interpretation of the barley cake.
_ _ Arise, get thee down unto the host ... But if thou fear to go down, go thou with Phurah thy servant In ancient times it was reckoned no degradation for persons of the highest rank and character to act as spies on an enemy’s camp; and so Gideon did on this occasion. But the secret errand was directed by God, who intended that he should hear something which might animate his own valor and that of his troops.
_ _ Gideon's army being diminished as we have found it was, he must either fight by faith or not at all; God therefore here provides recruits for his faith, instead of recruits for his forces.
_ _ I. He furnishes him with a good foundation to build his faith upon. Nothing but a word from God will be a footing for faith. He has this as full and express as he can desire, Judges 7:9. 1. A word of command to warrant the action, which otherwise seemed rash and indiscreet, and unbecoming a wise general: Arise, get thee down with this handful of men unto the host. 2. A word of promise to assure him of the success, which otherwise seemed very improbable: I have delivered it into thy hand; it is all thy own. This word of the Lord came to him the same night, when he was (we may suppose) greatly agitated and full of care how he should come off; in the multitude of his thoughts within him these comforts did delight his soul. Divine consolations are given in to believers not only strongly but seasonably.
_ _ II. He furnishes him with a good prop to support his faith with. 1. He orders him to be his own spy, and now in the dead of the night to go down privately into the host of Midian, and see what intelligence he could gain: “If thou fear to go down to fight, go first only with thy own servant (Judges 7:10) and hear what they say” (Judges 7:11); and it is intimated to him that he should hear that which would greatly strengthen his faith. God knows the infirmities of his people, and what great encouragement they may sometimes take from a small matter; and therefore, knowing beforehand what would occur to Gideon, in that very part of the camp to which he would go down, he orders him to go down and hearken to what they said, that he might the more firmly believe what God said. He must take with him Phurah his servant, one that he could confide in, probably one of the ten that had helped him to break down the altar of Baal. He must take him and no one else with him, must take him with him to be a witness of what he should hear the Midianites say, that out of the mouth of these two witnesses, when the matter came to be reported to Israel, the word might be established. He must take his servant with him, because two are better than one and a little help is better than none. 2. Being so, he orders him the sight of something that was discouraging. It was enough to frighten him to discern, perhaps by moon-light, the vast numbers of the enemy (Judges 7:12), the men like grasshoppers for multitude, and they proved no better than grasshoppers for strength and courage; the camels one could not count, any more than the sand. But, 3. He causes him to hear that which was to him a very good omen; and when he had heard it he went back again immediately, supposing he now had what he was sent thither for. He overheard two soldiers of the enemy, that were comrades, talking; probably they were in bed together, waking in the night. (1.) One of them tells his dream, and as our dreams generally are, and therefore not worth telling again, it is a very foolish one. He dreamed that he saw a barley-cake come rolling down the hill into the camp of the Midianites, and “methought,” says he (for so we speak in telling our dreams), “this rolling cake struck one of our tents” (perhaps one of the chief of their tents) “and with such violence that” (would you think it?) “it overturned the tent, forced down the stakes, and broke the cords at one blow, so that the tent lay along and buried its inhabitants,” Judges 7:13. In multitudes of dreams there are divers vanities, says Solomon, Ecclesiastes 5:7. One would wonder what odd incoherent things are often put together by a ludicrous fancy in our dreams. (2.) The other, it may be between sleeping and waking, undertakes to interpret this dream, and the interpretation is very far-fetched: This is nothing else save the sword of Gideon, Judges 7:14. Our expositors now can tell us how apt the resemblance was, that Gideon, who had threshed corn for his family, and made cakes for his friend (Judges 6:11-19), was fitly represented by a cake, that he and his army were as inconsiderable as a cake made of a little flour, as contemptible as a barley-cake, hastily got together as a cake suddenly baked upon the coals, and as unlikely to conquer this great army as a cake to overthrow a tent. But, after all, do not interpretations belong to God? He put it into the head of the one to dream and into the mouth of the other to give the sense of it; if Gideon had heard the dream only, and he and his servant had been left to interpret it themselves, it had so little significancy in it that it would have done him little service; but, having the interpretation from the mouth of an enemy, it not only appeared to come from God, who has all men's hearts and tongues in his hand, but it was likewise an evidence that the enemy was quite dispirited, and that the name of Gideon had become so formidable to them that it disturbed their sleep. The victory would easily be won which was already so tamely yielded: Into his hand hath God delivered Midian. Those were not likely to fight who saw God fighting against them.
_ _ Lastly, Gideon, observing the finger of God pointing him to this very place, at this very time, to hear this dream and the interpretation of it, was exceedingly encouraged by it against the melancholy apprehensions he had upon the reducing of his army. He was very well pleased to hear himself compared to a barley-cake, when it proved to effect such great things. Being hereby animated, we are told (Judges 7:15), 1. How he gave God the glory of it; he worshipped immediately, bowed his head, or, it may be, lifted up his eyes and hands, and in a short ejaculation thanked God for the victory he was now sure of, and for this encouragement to expect it. Wherever we are, we may speak to God, and worship him, and find a way open heavenward. God must have the praise of that which is encouraging to our faith, and his providence must be acknowledged in those events which, though minute and seemingly accidental, prove serviceable to us. 2. How he gave his friends a share in the encouragements he had received: Arise, prepare to march presently; the Lord has delivered Midian into your hand.
The same night After he had dismissed all but the three hundred. The Lord said In a dream or vision of the night.
And it came to pass the same night, that the LORD said unto him, Arise, (e) get thee down unto the host; for I have delivered it into thine hand.
(e) Thus the Lord by various means strengthens him, that he faint not in so great an enterprise.
- the same:
Genesis 46:2-3 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here [am] I. ... And he said, I [am] God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
Job 4:13 In thoughts from the visions of the night, when deep sleep falleth on men,
Job 33:15-16 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; ... Then he openeth the ears of men, and sealeth their instruction,
Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Matthew 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Acts 18:9-10 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: ... For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Acts 27:23 For there stood by me this night the angel of God, whose I am, and whom I serve,
Joshua 1:5-9 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, [so] I will be with thee: I will not fail thee, nor forsake thee. ... Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God [is] with thee whithersoever thou goest.
Isaiah 41:10-16 Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. ... Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, [and] shalt glory in the Holy One of Israel.
Isaiah 43:1-2 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine. ... When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
- I have delivered:
Judges 3:10 And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.
Judges 3:28 And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
Judges 4:14-15 And Deborah said unto Barak, Up; for this [is] the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. ... And the LORD discomfited Sisera, and all [his] chariots, and all [his] host, with the edge of the sword before Barak; so that Sisera lighted down off [his] chariot, and fled away on his feet.
2 Chronicles 16:8-9 Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand. ... For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of [them] whose heart [is] perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
2 Chronicles 20:17 Ye shall not [need] to fight in this [battle]: set yourselves, stand ye [still], and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD [will be] with you.
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