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Judges 6:7 [study!]

American Standard Version (ASV 1901) [2]
— And it came to pass, when the children of Israel cried unto Jehovah because of Midian,
King James Version (KJV 1769)
— And it came to pass, when the children of Israel cried unto the LORD because of the Midianites,
New American Standard Bible (NASB ©1995)
— Now it came about when the sons of Israel cried to the LORD on account of Midian,
Webster's Revision of the KJB (WEB 1833)
— And it came to pass, when the children of Israel cried to the LORD because of the Midianites,
Darby's Translation (DBY 1890)
— And it came to pass when the children of Israel cried to Jehovah because of Midian,
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, when the sons of Israel cried unto Yahweh,—on account of Midian,
Young's Literal Translation (YLT 1898)
— And it cometh to pass when the sons of Israel have cried unto Jehovah, concerning Midian,
Douay-Rheims Challoner Revision (DR 1750)
— And he cried to the Lord, desiring help against the Madianites.
Original King James Bible (AV 1611) [2]
— And it came to passe when the children of Israel cryed vnto the LORD, because of the Midianites,
Brenton Greek Septuagint (LXX, Restored Names)
— And the children of Israel cried to the Lord because of Midian{gr.Madiam}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass, when the children of Yisrael cried unto Yahweh because of the Midyanim,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And it came to pass, x1961
(1961) Complement
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
when x3588
(3588) Complement
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the children 1121
{1121} Prime
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
cried 2199
{2199} Prime
A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly.
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
unto x413
(0413) Complement
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yhw יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
because y182
[0182] Standard
From the same as H0181; turnings (that is, occasions); (adverbially) on account of.
of x5921
(5921) Complement
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
(0182) Complement
From the same as H0181; turnings (that is, occasions); (adverbially) on account of.
the Miynm מִדיָנִים, 4080
{4080} Prime
The same as H4079; Midjan, a son of Abraham; also his country and (collectively) his descendants.
Jamieson-Fausset-Brown Commentary

Judges 6:7

_ _ Judges 6:7-10. A prophet rebukes them.

Matthew Henry's Commentary

Judges 6:7-10

_ _ Observe here, I. The cognizance God took of the cries of Israel, when at length they were directed towards him. Though in their prosperity they had neglected him and made court to his rivals, and though they never looked towards him until they were driven to it by extremity, yet, upon their complain and prayer, he intended relief for them. Thus would he show how ready he is to forgive, how swift he is to show mercy, and how inclinable to hear prayer, that sinners may be encouraged to return and repent, Psalms 130:4.

_ _ II. The method God took of working deliverance for them.

_ _ 1. Before he sent an angel to raise them up a saviour he sent a prophet to reprove them for sin, and to bring them to repentance, Judges 6:8. This prophet is not named, but he was a man, a prophet, not an angel, as Judges 2:1. Whether this prophet took an opportunity of delivering his message to the children of Israel when they had met together in a general assembly, at some solemn feast or other great occasion, or whether he went from city to city and from tribe to tribe, preaching to this purport, is not certain; but his errand was to convince them of sin, that, in their crying to the Lord, they might confess that with sorrow and shame, and not spend their breath in only complaining of their trouble. They cried to God for a deliverer, and God sent them a prophet to instruct them, and to make them ready for deliverance. Note, (1.) We have reason to hope God is designing mercy for us if we find he is by his grace preparing us for it. If to those that are sick he sends a messenger, an interpreter, by whom he shows unto man his uprightness, then he is gracious, and grants a recovery, Job 33:23, Job 33:24. (2.) The sending of prophets to a people, and the furnishing of a land with faithful ministers, is a token for good, and an evidence that God has mercy in store for them. He thus turns us to him, and then causes his face to shine, Psalms 80:19.

_ _ 2. We have here the heads of the message which this prophet delivered in to Israel, in the name of the Lord.

_ _ (1.) He sets before them the great things God had done for them (Judges 6:8, Judges 6:9): Thus saith the Lord God of Israel; they had worshipped the gods of the nations, as if they had had no God of their own to worship and therefore might choose whom they pleased; but they are here reminded of one whom they had forgotten, who was known by the title of the God of Israel, and to him they must return. They had turned to other gods, as if their own had been either incapable or unwilling to protect them, and therefore they are told what he did for their fathers, in whose loins they were, the benefit of which descended and still remained to this their ungrateful seed. [1.] He brought them out of Egypt, where otherwise they would have continued in perpetual poverty and slavery. [2.] He delivered them out of the hands of all that oppressed them; this is mentioned to intimate that the reason why they were not now delivered out of the hands of the oppressing Midianites was not for want of any power or good-will in God, but because by their iniquity they had sold themselves, and God would not redeem them until they by repentance revoked the bargain. [3.] He put them in quiet possession of this good land; this not only aggravated their sin, and affixed the brand of base ingratitude to it, but it justified God, and cleared him from blame upon account of the trouble they were now in. They could not say he was unkind, for he had given all possible proofs of his designing well for them; if ill befel them notwithstanding, they must thank themselves.

_ _ (2.) He shows the easiness and equity of God's demands and expectations from them (Judges 6:10): “I am the Lord your God, to whom you lie under the highest obligations, fear not the gods of the Amorites,” that is, “do not worship them, nor show any respect to them; do not worship them for fear of their doing you any hurt, for what hurt can they do you while I am your God? Fear God, and you need not fear them.”

_ _ (3.) He charges them with rebellion against God, who had laid this injunction upon them: But you have not obeyed my voice. The charge is short, but very comprehensive; this was the malignity of all their sin, it was disobedience to God; and therefore it was this that brought those calamities upon them under which they were now groaning, pursuant to the threatenings annexed to his commands. He intends hereby to bring them to repentance; and our repentance is then right and genuine when the sinfulness of sin, as disobedience to God, is that in it which we chiefly lament.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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