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Judges 5:1 [study!]

American Standard Version (ASV 1901) [2]
— Then sang Deborah and Barak the son of Abinoam on that day, saying,
King James Version (KJV 1769)
— Then sang Deborah and Barak the son of Abinoam on that day, saying,
New American Standard Bible (NASB ©1995)
— Then Deborah and Barak the son of Abinoam sang on that day, saying,
Webster's Revision of the KJB (WEB 1833)
— Then sang Deborah and Barak the son of Abinoam on that day, saying,
Darby's Translation (DBY 1890)
— Then sang Deborah and Barak, the son of Abinoam, on that day, saying,
Rotherham's Emphasized Bible (EBR 1902)
— Then sang Deborah, and Barak, son of Abinoam,—on that day, saying:—
Young's Literal Translation (YLT 1898)
— And Deborah singeth—also Barak son of Abinoam—on that day, saying:—
Douay-Rheims Challoner Revision (DR 1750)
— In that day Debbora and Barac, son of Abinoem, sung, and said:
Original King James Bible (AV 1611) [2]
— Then sang Deborah, and Barak the son of Abinoam, on that day, saying,
Brenton Greek Septuagint (LXX, Restored Names)
— And Deborah{gr.Debbora} and Barak{gr.Barac} son of Abineem sang in that day, saying,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then sang Devorah and Baraq the son of Avinoam on that day, saying,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then sang 7891
{7891} Prime
שִׁיר
shiyr
{sheer}
The second form being the original form, used in (1 Samuel 18:6); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Dvr דְּבוֹרָה 1683
{1683} Prime
דְּבוֹרָה
D@bowrah
{deb-o-raw'}
The same as H1682; Deborah, the name of two Hebrewesses.
and Brk בָּרָק 1301
{1301} Prime
בָּרָק
Baraq
{baw-rawk'}
The same as H1300; Barak, an Israelite.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of vn`am אֲבִינֹעַם 42
{0042} Prime
אֲבִינֹעַם
'Abiyno`am
{ab-ee-no'-am}
From H0001 and H5278; father of pleasantness (that is, gracious); Abinoam, an Israelite.
on that x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day, 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Jamieson-Fausset-Brown Commentary

Judges 5:1

_ _ Judges 5:1-31. Deborah and Barak’s song of thanksgiving.

_ _ Then sang Deborah and Barak ... on that day — This noble triumphal ode was evidently the composition of Deborah herself.

Matthew Henry's Commentary

Judges 5:1-5

_ _ The former chapter let us know what great things God had done for Israel; in this we have the thankful returns they made to God, that all ages of the church might learn that work of heaven to praise God.

_ _ I. God is praised by a song, which is, 1. A very natural expression of rejoicing. Is any merry? Let him sing; and holy joy is the very soul and root of praise and thanksgiving. God is pleased to reckon himself glorified by our joy in him, and in his wondrous works. His servants' joy is his delight, and their sons are melody to him. 2. A very proper expedient for spreading the knowledge and perpetuating the remembrance of great events. Neighbours would learn this song one of another and children of their parents; and by that means those who had not books, or could not read, yet would be made acquainted with these works of God; and one generation would thus praise God's works to another, and declare his mighty acts, Psalms 145:4, etc.

_ _ II. Deborah herself penned this song, as appears by Judges 5:7 : Till I Deborah arose. And the first words should be rendered, Then she sang, even Deborah. 1. She used her gifts as a prophetess in composing the song, and the strain throughout is very fine and lofty, the images are lively, the expressions elegant, and an admirable mixture there is in it of sweetness and majesty. No poetry is comparable to the sacred poetry. And, 2. We may supposed she used her power as a princess, in obliging the conquering army of Israel to learn and sing this son. She expects not that they should, by their poems, celebrate her praises and magnify here, but requires that in this poem they should join with her in celebrating God's praises and magnifying him. She had been the first wheel in the action, and now is so in the thanksgiving.

_ _ III. It was sung on that day, not the very day that the fight was, but on that occasion, and soon after, as soon as a thanksgiving day could conveniently be appointed. When we have received mercy from God, we ought to be speedy in our returns of praise, while the impressions of the mercy are fresh. It is rent to be paid at the day.

_ _ 1. She begins with a general Hallelujah: Praise (or bless, for that is the word) you the Lord, Judges 5:2. The design of the song is to give glory to God; this therefore is put first, to explain and direct all that follows, like the first petition of the Lord's prayer, Hallowed be thy name. Two things God is here praised for: — (1.) The vengeance he took on Israel's enemies, for the avenging of Israel upon their proud and cruel oppressors, recompensing into their bosoms all the injuries they had done to his people. The Lord is known as a righteous God, and the God to whom vengeance belongs by the judgments which he executeth. (2.) The grace he gave to Israel's friends, when the people willingly offered themselves to serve in this war. God is to have the glory of all the good offices that are at any time done us; and the more willingly they are done the more is to be observed of that grace which gives both to will and to do. For these two things she resolves to leave this song upon record, to the honour of the everlasting God (Judges 5:3): I, even I, will sing unto the Lord, Jehovah, that God of incontestable sovereignty and irresistible power, even to the Lord God of Israel, who governs all for the good of the church.

_ _ 2. She calls to the great ones of the world, that sit at the upper end of its table, to attend to her song, and take notice of the subject of it: Hear, O you kings! give ear, O you princes! (1.) She would have them know that as great and as high as they were there was one above them with whom it is folly to contend, and to whom it was their interest to submit, that horses and chariots are vain things for safety. (2.) She would have them to join with her in praising the God of Israel, and no longer to praise their counterfeit deities, as Belshazzar did. Daniel 5:4, He praised the gods of gold and silver. She bespeaks them as the psalmist (Psalms 2:10, Psalms 2:11), Be wise now therefore, O you kings! serve the Lord with fear. (3.) She would have them take warning by Sisera's fate, and not dare to offer any injury to the people of God, whose cause, sooner or later, God will plead with jealousy.

_ _ 3. She looks back upon God's former appearances, and compares this with them, the more to magnify the glorious author of this great salvation. What God is doing should bring to our mind what he has done; for he is the same yesterday, today, and for ever (Judges 5:4): Lord, when thou wentest our of Seir. This may be understood either, (1.) Of the appearances of God's power and justice against the enemies of Israel to subdue and conquer them; and so Habakkuk 3:3, Habakkuk 3:4, etc., is parallel to it, where the destruction of the church's enemies is thus described. When God had led his people Israel from the country of Edom he brought down under their feet Sihom and Og, striking them and their armies with such terror and amazement that they seemed apprehensive heaven and earth were coming together. Their hearts melted, as if all the world had been melting round about them. Or it notes the glorious displays of the divine majesty; and the surprising effects of the divine power, enough to make the earth tremble, the heavens drop like snow before the sun, and the mountains to melt. Compare Psalms 18:7. God's counsels are so far from being hindered by any creature that, when the time of their accomplishment comes, that which seemed to stand in their way will not only yield before them, but be made to serve them. See Isaiah 64:1, Isaiah 64:2. Or, (2.) It is meant of the appearances of God's glory and majesty to Israel, when he gave them his law at Mount Sinai. It was then literally true, the earth trembled, and the heavens dropped, etc. Compare Deuteronomy 33:2; Psalms 68:7, Psalms 68:8. Let all the kings and princes know that this is the God whom Deborah praises, and not such mean and impotent deities as they paid their homage to. The Chaldee paraphrase applies it to the giving of the law, but has a strange descant on those words, the mountains melted. Tabor, Hermon, and Carmel, contended among themselves: one said, Let the divine majesty dwell upon me; the other said, Let it dwell upon me; but God made it to dwell upon Mount Sinai, the meanest and least of all the mountains. I suppose it means the least valuable, because barren and rocky.

John Wesley's Explanatory Notes

Judges 5:1

Deborah — The composer of this song.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Sang Deborah:
This verse briefly recites the subject of this inspired song, which consists of eight stanzas: The first opens with a devout thanksgiving. The second describes the magnificent scenes at Mount Sinai, etc. The third states the apostasy and consequent punishment of the Israelites. The fourth contrasts their present happy state. The fifth censures the recreant tribes of Reuben, Gad, etc. The sixth records the defeat of the confederate kings of Canaan. The seventh contains a panegyric on Jael. And the eight describes the fond anticipations and disappointment of the mother of Sisera.
Exodus 15:1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Exodus 15:21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Numbers 21:17 Then Israel sang this song, Spring up, O well; sing ye unto it:
1 Samuel 2:1 And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
2 Chronicles 20:21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy [endureth] for ever.
2 Chronicles 20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
Job 38:7 When the morning stars sang together, and all the sons of God shouted for joy?
Psalms 18:1 [[To the chief Musician, [A Psalm] of David, the servant of the LORD, who spake unto the LORD the words of this song in the day [that] the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,]] I will love thee, O LORD, my strength.
*title
Isaiah 12:1-6 And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. ... Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee.
Isaiah 25:1 O LORD, thou [art] my God; I will exalt thee, I will praise thy name; for thou hast done wonderful [things; thy] counsels of old [are] faithfulness [and] truth.
Isaiah 26:1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will [God] appoint [for] walls and bulwarks.
Luke 1:46 And Mary said, My soul doth magnify the Lord,
Luke 1:67-68 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, ... Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people,
Revelation 15:3-4 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints. ... Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Revelation 19:1-3 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: ... And again they said, Alleluia. And her smoke rose up for ever and ever.
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Chain-Reference Bible Search

Ex 15:1, 21. Nu 21:17. 1S 2:1. 2Ch 20:21, 27. Jb 38:7. Ps 18:1. Is 12:1; 25:1; 26:1. Lk 1:46, 67. Rv 15:3; 19:1.

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