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Judges 20:12 [study!]

American Standard Version (ASV 1901) [2]
— And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you?
King James Version (KJV 1769)
— And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness [is] this that is done among you?
New American Standard Bible (NASB ©1995)
— Then the tribes of Israel sent men through the entire tribe of Benjamin, saying, “What is this wickedness that has taken place among you?
Webster's Revision of the KJB (WEB 1833)
— And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness [is] this that is done among you?
Darby's Translation (DBY 1890)
— And the tribes of Israel sent men to all the families of Benjamin, saying, What wickedness is this that has been done among you?
Rotherham's Emphasized Bible (EBR 1902)
— And the tribes of Israel sent men throughout all the divisions of Benjamin, saying,—What is this vile thing that hath been brought to pass, among you?
Young's Literal Translation (YLT 1898)
— And the tribes of Israel send men among all the tribes of Benjamin, saying, 'What [is] this evil which hath been among you?
Douay-Rheims Challoner Revision (DR 1750)
— And they sent messengers to all the tribe of Benjamin, to say to them: Why hath so great an abomination been found among you?
Original King James Bible (AV 1611) [2]
— And the tribes of Israel sent men thorow all the tribe of Beniamin, saying, What wickednesse is this that is done among you?
Brenton Greek Septuagint (LXX, Restored Names)
— And the tribes of Israel sent men through the whole tribe of Benjamin, saying, What [is] this wickedness that has been wrought among you?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the tribes of Yisrael sent men through all the tribe of Binyamin, saying, What wickedness [is] this that is done among you?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the tribes 7626
{7626} Prime
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
sent 7971
{7971} Prime
A primitive root; to send away, for, or out (in a great variety of applications).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
men y582
[0582] Standard
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
(0376) Complement
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
through all x3605
(3605) Complement
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the tribe 7626
{7626} Prime
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
of Binymn בִּניָמִין, 1144
{1144} Prime
From H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory.
saying, 559
{0559} Prime
A primitive root; to say (used with great latitude).
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
What x4100
(4100) Complement
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
wickedness 7451
{7451} Prime
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
[is] this x2063
(2063) Complement
Irregular feminine of H2089; this (often used adverbially).
that x834
(0834) Complement
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is done 1961
{1961} Prime
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
among you?
Jamieson-Fausset-Brown Commentary

See commentary on Judges 20:8-13.

Matthew Henry's Commentary

Judges 20:12-17

_ _ Here is, I. The fair and just demand which the tribes of Israel, now encamped, sent to the tribe of Benjamin, to deliver up the malefactors of Gibeah to justice, Judges 20:12, Judges 20:13. If the tribe of Benjamin had come up, as they ought to have done, to the assembly, and agreed with them in their resolution, there would have been none to deal with but the men of Gibeah only, but they, by their absence, taking part with the criminals, application must be made to them all. The Israelites were zealous against the wickedness that was committed, yet they were discreet in their zeal, and did not think it would justify them in falling upon the whole tribe of Benjamin unless they, by refusing to give up the criminals, and protecting them against justice, should make themselves guilty, ex post factoas accessaries after the fact. They desire them to consider how great the wickedness was that was committed (Judges 20:12), and that it was done among them: and how necessary it was therefore that they should either punish the malefactors with death themselves, according to the law of Moses, or deliver them up to the general assembly, to be so much the more publicly and solemnly punished, that evil might be put away from Israel, the national guilt removed, the infection stopped by cutting off the gangrened part, and national judgments prevented; for the sin was so very like that of the Sodomites that they might justly fear, if they did not punish it, God would rain hail from heaven upon them, as he did, not only upon Sodom, but the neighbouring cities. If the Israelites had not made this reasonable demand, they would have had much more reason to lament the following desolations of Benjamin. All methods of accommodation must be used before we go to war or go to law. The demand was like that of Joab's to Abel, 2 Samuel 20:20, 2 Samuel 20:21. “Only deliver up the traitor, and we will lay down our arms.” On these terms, and no other, God will be at peace with us, that we part with our sins, that we mortify and crucify our lusts, and then all shall be well; his anger will be turned away.

_ _ II. The wretched obstinacy and perverseness of the men of Benjamin, who seem to have been as unanimous and zealous in their resolutions to stand by the criminals as the rest of the tribes were to punish them, so little sense had they of their honour, duty, and interest. 1. They were so prodigiously vile as to patronise the wickedness that was committed: They would not hearken to the voice of their brethren (Judges 20:13), either because those of that tribe were generally more vicious and debauched at this time than the rest of the tribes, and therefore would not bear to have that punished in others of which they knew themselves guilty (some of the most fruitful and pleasant parts of Canaan fell to the lot of this tribe; their land, like that of Sodom, was as the garden of the Lord, which perhaps helped to make the inhabitants, like the men of Sodom, wicked, and sinners before the Lord exceedingly, Genesis 13:10, Genesis 13:13), or because (as bishop Patrick suggests) they took it ill that the other tribes should meddle with their concerns; they would not do that which they knew was their duty because they were reminded of it by their brethren, by whom they scorned to be taught and controlled. If there were any wise men among them that would have complied with the demand made, yet they were overpowered by the majority, who thus made the crime of the men of Gibeah their own. Thus we have fellowship with the unfruitful works of darkness if we say A confederacy with those that have, and make ourselves guilty of other men's sins by countenancing and defending them. It seems there is no cause so bad but it will find some patrons, some advocates, to appear for it; but woe be to those by whom such offences come. Those will have a great deal to answer for that obstruct the course of necessary justice, and strengthen the hands of the wicked, by saying, O wicked man! thou shalt not die.

_ _ 2. They were so prodigiously vain and presumptuous as to make head against the united force of all Israel. Never, surely, were men so wretchedly infatuated as they were when they took up arms in opposition, (1.) To so good a cause as Israel had. How could they expect to prosper when they fought against justice, and consequently against the just God himself, against those that had the high priest and the divine oracle on their side, and so acted in downright rebellion against the sacred and supreme authority of the nation. (2.) To so great a force as Israel had. The disproportion of their numbers was much greater than that, Luke 14:31, Luke 14:32, where he that had but 10,000 durst not meet him that came against him with 20,000, and therefore desired conditions of peace. There the enemy was but two to one, here above fifteen to one; yet they despised conditions of peace. All the forces they could bring into the field were but 26,000 men, besides 700 men of Gibeah (Judges 20:15); yet with these they will dare to face 400,000 men of Israel, Judges 20:17. Thus sinners are infatuated to their own ruin, and provoke him to jealousy who is infinitely stronger than they, 1 Corinthians 10:22. But it should seem they depended upon the skill of their men to make up what was wanting in numbers, especially a regiment of slingers, 700 men, who, though left-handed, were so dexterous at slinging stones that they would not be a hair's breadth beside their mark, Judges 20:16. But these good marksmen were very much out in their aim when they espoused this bad cause. Benjamin signifies the son of the right hand, yet we find his posterity left-handed.

John Wesley's Explanatory Notes

Judges 20:12

All the tribe — They take a wise and a just course, in sending to all the parts of the tribe, to separate the innocent from the guilty, and to give them a fair opportunity of preventing their ruin, by doing what their duty, honour, and interest obliged them to; by delivering up those vile malefactors, whom they could not keep without bringing the curse of God upon themselves.

Geneva Bible Translation Notes

Judges 20:12

And the tribes of Israel sent men through all the (h) tribe of Benjamin, saying, What wickedness [is] this that is done among you?

(h) That is, every family of the tribe.

Cross-Reference Topical ResearchStrong's Concordance
sent men:

Deuteronomy 13:14 Then shalt thou enquire, and make search, and ask diligently; and, behold, [if it be] truth, [and] the thing certain, [that] such abomination is wrought among you;
Deuteronomy 20:10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
Joshua 22:13-16 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, ... Thus saith the whole congregation of the LORD, What trespass [is] this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?
Matthew 18:15-18 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. ... Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Romans 12:18 If it be possible, as much as lieth in you, live peaceably with all men.
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Dt 13:14; 20:10. Jsh 22:13. Mt 18:15. Ro 12:18.

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