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Judges 19:19 [study!]

American Standard Version (ASV 1901) [2]
— Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man that is with thy servants: there is no want of anything.
King James Version (KJV 1769)
— Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing.
New American Standard Bible (NASB ©1995)
— “Yet there is both straw and fodder for our donkeys, and also bread and wine for me, your maidservant, and the young man who is with your servants; there is no lack of anything.”
Webster's Revision of the KJB (WEB 1833)
— Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing:
Darby's Translation (DBY 1890)
— And we have both straw and provender for our asses; and I have bread and wine also for me, and for thy handmaid, and for the young man with thy servants: there is no lack of anything.
Rotherham's Emphasized Bible (EBR 1902)
— Nevertheless, straw and fodder too, is there for our asses, yea moreover, bread and wine, there are for me, and for thy handmaid, and for the young man that is with thy servants,—there is lack, of nothing.
Young's Literal Translation (YLT 1898)
— and both straw and provender are for our asses, and also bread and wine there are for me, and for thy handmaid, and for the young man with thy servants; there is no lack of anything.'
Douay-Rheims Challoner Revision (DR 1750)
— We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.
Original King James Bible (AV 1611) [2]
— Yet there is both straw and prouender for our asses, and there is bread and wine also for me and for thy handmaid, and for the young man [which is] with thy seruants: there is no want of any thing.
Brenton Greek Septuagint (LXX, Restored Names)
— Yet is there straw and food for our asses, and bread and wine for me and my handmaid and the young man with thy servants; there is no want of anything.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Yet there is 3426
{3426} Prime
יֵשׁ
yesh
{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection).
both x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
straw 8401
{8401} Prime
תֶּבֶן
teben
{teh'-ben}
Probably from H1129; properly material, that is, (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder).
and x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
provender 4554
{4554} Prime
מִסְפּוֹא
micpow'
{mis-po'}
From an unused root meaning to collect; fodder.
for our asses; 2543
{2543} Prime
חֲמוֹר
chamowr
{kham-ore'}
From H2560; a male ass (from its dun red).
and there is x3426
(3426) Complement
יֵשׁ
yesh
{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection).
bread 3899
{3899} Prime
לֶחֶם
lechem
{lekh'-em}
From H3898; food (for man or beast), especially bread, or grain (for making it).
and wine 3196
{3196} Prime
יַיִן
yayin
{yah'-yin}
From an unused root meaning to effervesce; wine (as fermented); by implication intoxication.
also x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
for me, and for thy handmaid, 519
{0519} Prime
אָמָה
'amah
{aw-maw'}
Apparently a primitive word; a maidservant or female slave.
and for the young man 5288
{5288} Prime
נַעַר
na`ar
{nah'-ar}
From H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication a servant; also (by interchange of sex), a girl (of similar latitude in age).
[which is] with x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
thy servants: 5650
{5650} Prime
עֶבֶד
`ebed
{eh'-bed}
From H5647; a servant.
[there is] no x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
want 4270
{4270} Prime
מַחְסוֹר
machcowr
{makh-sore'}
From H2637; deficiency; hence impoverishment.
of any x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
thing. 1697
{1697} Prime
דָּבָר
dabar
{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
Jamieson-Fausset-Brown Commentary

Judges 19:19-20

_ _ there is no want of any thing — In answering the kindly inquiries of the old man, the Levite deemed it right to state that he was under no necessity of being burdensome on anyone, for he possessed all that was required to relieve his wants. Oriental travelers always carry a stock of provisions with them; and knowing that even the khans or lodging-houses they may find on their way afford nothing beyond rest and shelter, they are careful to lay in a supply of food both for themselves and their beasts. Instead of hay, which is seldom met with, they used chopped straw, which, with a mixture of barley, beans, or the like, forms the provender for cattle. The old man, however, in the warmth of a generous heart, refused to listen to any explanation, and bidding the Levite keep his stocks for any emergency that might occur in the remainder of his journey, invited them to accept of the hospitalities of his house for the night.

Matthew Henry's Commentary

See commentary on Judges 19:16-21.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
straw and provender:
In those countries principally devoted to pasturage, they made little or no hay, but as they raised corn, they took great care of their straw for cattle, which by their mode of threshing was chopped very small. See note on
Genesis 24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that [were] with him.
.
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