Judges 13:6 [study!]American Standard Version (ASV 1901) [2]
— Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of the angel of God, very terrible; and I asked him not whence he was, neither told he me his name:
King James Version (KJV 1769)
— Then the woman came and told her husband, saying, A man of God came unto me, and his countenance [was] like the countenance of an angel of God, very terrible: but I asked him not whence he [was], neither told he me his name:
New American Standard Bible (NASB ©1995)
— Then the woman came and told her husband, saying, “A man of God came to me and his appearance was like the appearance of the angel of God, very awesome. And I did not ask him where he [came] from, nor did he tell me his name.
Webster's Revision of the KJB (WEB 1833)
— Then the woman came and told her husband, saying, A man of God came to me, and his countenance [was] like the countenance of an angel of God, very terrible: but I asked him not whence he [was], neither did he tell me his name:
Darby's Translation (DBY 1890)
— And the woman came and told her husband, saying, A man of God came to me, and his appearance was like the appearance of an angel of God, very terrible; but I did not ask him whence he was, neither did he tell me his name.
Rotherham's Emphasized Bible (EBR 1902)
— So the woman came in, and told her husband, saying, A man of God, came unto me, and, his, appearance, was as the appearance of the messenger of God, reverend exceedingly,—and I asked him not whence he was, and, his name, he told me not.
Young's Literal Translation (YLT 1898)
— And the woman cometh and speaketh to her husband, saying, 'A man of God hath come unto me, and his appearance [is] as the appearance of a messenger of God, very fearful, and I have not asked him whence he [is], and his name he hath not declared to me;
Douay-Rheims Challoner Revision (DR 1750)
— And when she was come to her husband, she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him whence he came, and by what name he was called, he would not tell me:
Original King James Bible (AV 1611) [2]
— Then the woman came, and told her husband, saying; A man of God came vnto mee, and his countenance [was] like the countenance of an Angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
Brenton Greek Septuagint (LXX, Restored Names)
— And the woman went in, and spoke to her husband, saying, A man of God came to me, and his appearance [was as] of an angel of God, very dreadful; and I did not ask him whence he was, and he did not tell me his name.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then the woman came and told her husband, saying, A man of Elohim came unto me, and his countenance [was] like the countenance of an angel of Elohim, very terrible: but I asked him not whence he [was], neither told he me his name: |
Then the woman
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and told
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
her husband,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
A man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me, and his countenance
4758 {4758} Primeמַרְאֶהmar'eh{mar-eh'}
From H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision.
[ was] like the countenance
4758 {4758} Primeמַרְאֶהmar'eh{mar-eh'}
From H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision.
of an angel
4397 {4397} Primeמַלְאָךְmal'ak{mal-awk'}
From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher).
of
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
very
3966 {3966} Primeמְאֹדm@`od{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
terrible:
3372 {3372} Primeיָרֵאyare'{yaw-ray'}
A primitive root; to fear; morally to revere; causatively to frighten.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
but I asked
7592 {7592} Primeשָׁאַלsha'al{shaw-al'}
A primitive root; to inquire; by implication to request; by extension to demand.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
him not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
whence
x335 (0335) Complementאֵי'ay{ah'ee}
Perhaps from H0370; where? hence how?.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ was], neither
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
told
5046 {5046} Primeנָגַדnagad{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
he me his name:
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character. |
Judges 13:6-8
_ _ then Manoah entreated the Lord — On being informed by his wife of the welcome intimation, the husband made it the subject of earnest prayer to God. This is a remarkable instance, indicative of the connection which God has established between prayer and the fulfillment of His promises. |
Judges 13:6
Man of God — A prophet, or sacred person, sent with a message from God. Terrible — Or, venerable, awful, full of Majesty. |
Judges 13:6
Then the woman came and told her husband, saying, A man of God came unto me, and his countenance [was] like the countenance of an angel of God, very (c) terrible: but I asked him not whence he [was], neither told he me his name:
(c) If flesh is not able to endure the sight of an angel, how much less the presence of God? |
- A man:
Deuteronomy 33:1 And this [is] the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
Joshua 14:6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.
1 Samuel 2:27 And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?
1 Samuel 9:6 And he said unto him, Behold now, [there is] in this city a man of God, and [he is] an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
1 Kings 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
1 Kings 17:24 And the woman said to Elijah, Now by this I know that thou [art] a man of God, [and] that the word of the LORD in thy mouth [is] truth.
2 Kings 4:9 And she said unto her husband, Behold now, I perceive that this [is] an holy man of God, which passeth by us continually.
2 Kings 4:16 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, [thou] man of God, do not lie unto thine handmaid.
1 Timothy 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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- countenance was:
Matthew 28:3 His countenance was like lightning, and his raiment white as snow:
Luke 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.
Acts 6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
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- terrible:
Judges 13:22 And Manoah said unto his wife, We shall surely die, because we have seen God.
Genesis 28:16-17 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not. ... And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.
Exodus 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed.
Exodus 3:6 Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Daniel 8:17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end [shall be] the vision.
Daniel 10:5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins [were] girded with fine gold of Uphaz:
Daniel 10:11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
Matthew 28:4 And for fear of him the keepers did shake, and became as dead [men].
Revelation 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
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- but I asked:
- etc. The Vulgate renders this cause very differently, the negative Not being omitted: Quem cum interrogassim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me, but this he said," etc.
The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; Και ηρωτον αυτον ποθεν εστιν, και το ονομα αυτον, ουκ απηγγειλεν μοι. "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew Text: I asked Not his name, etc. |
- his name:
Judges 13:17-18 And Manoah said unto the angel of the LORD, What [is] thy name, that when thy sayings come to pass we may do thee honour? ... And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it [is] secret?
Genesis 32:29 And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.
Luke 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
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