Parallel Bible VersionsHebrew Bible Study Tools

Judges 13:15 [study!]

American Standard Version (ASV 1901) [2]
— And Manoah said unto the angel of Jehovah, I pray thee, let us detain thee, that we may make ready a kid for thee.
King James Version (KJV 1769)
— And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
New American Standard Bible (NASB ©1995)
— Then Manoah said to the angel of the LORD, “Please let us detain you so that we may prepare a young goat for you.”
Webster's Revision of the KJB (WEB 1833)
— And Manoah said to the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
Darby's Translation (DBY 1890)
— And Manoah said to the Angel of Jehovah, I pray thee, let us detain thee, and we will make ready a kid of the goats for thee.
Rotherham's Emphasized Bible (EBR 1902)
— And Manoah said unto the messenger of Yahweh,—I pray thee, let us detain thee, that we may make ready for thy presence, a kid.
Young's Literal Translation (YLT 1898)
— And Manoah saith unto the messenger of Jehovah, 'Let us detain thee, we pray thee, and prepare before thee a kid of the goats.'
Douay-Rheims Challoner Revision (DR 1750)
— And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.
Original King James Bible (AV 1611) [2]
— And Manoah saide vnto the Angel of the LORD, I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee.
Brenton Greek Septuagint (LXX, Restored Names)
— And Manoah{gr.Manoe} said to the angel of the Lord, Let us detain thee here, and prepare before thee a kid of the goats.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Manoach said unto the angel of Yahweh, I pray thee, let us detain thee, until we shall have made ready a kid for thee.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Mn מָנוֹחַ 4495
{4495} Prime
מָנוֹחַ
Manowach
{maw-no'-akh}
The same as H4494; rest; Manoach, an Israelite.
said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the angel 4397
{4397} Prime
מַלְאָךְ
mal'ak
{mal-awk'}
From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher).
of Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
I pray thee, x4994
(4994) Complement
נָא
na'
{naw}
A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation.
let us detain 6113
{6113} Prime
עָצַר
`atsar
{aw-tsar'}
A primitive root; to inclose; by analogy to hold back; also to maintain, rule, assemble.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
thee, until we shall have made ready 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
a kid 1423
{1423} Prime
גְּדִי
g@diy
{ghed-ee'}
From the same as H1415; a young goat (from browsing).
5795
{5795} Prime
עֵז
`ez
{aze}
From H5810; a she goat (as strong), but masculine in plural (which also is used elliptically for goats' hair).
for 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
thee.
Jamieson-Fausset-Brown Commentary

Judges 13:15

_ _ Judges 13:15-23. Manoah’s sacrifice.

_ _ Manoah said unto the angel ..., I pray thee, let us detain thee, until we shall have made ready a kid — The stranger declined the intended hospitality and intimated that if the meat were to be an offering, it must be presented to the Lord [Judges 13:6]. Manoah needed this instruction, for his purpose was to offer the prepared viands to him, not as the Lord, but as what he imagined him to be, not even an angel (Judges 13:16), but a prophet or merely human messenger. It was on this account, and not as rejecting divine honors, that he spoke in this manner to Manoah. The angel’s language was exactly similar to that of our Lord (Matthew 19:17).

Matthew Henry's Commentary

Judges 13:15-23

_ _ We have here an account,

_ _ I. Of what further passed between Manoah and the angel at this interview. It was in kindness to him that while the angel was with him it was concealed from him that he was an angel; for, had he known it, it would have been such a terror to him that he durst not have conversed with him as he did (Judges 13:16): He knew not that he was an angel. So Christ was in the world, and the world knew him not. Verily thou art a God that hidest thyself. We could not bear the sight of the divine glory unveiled. God having determined to speak to us by men like ourselves, prophets and ministers, even when he spoke by his angels, or by his Son, they appeared in the likeness of men, and were taken but for men of God. Now,

_ _ 1. The angel declined to accept his treat, and appointed him to turn it into a sacrifice. Manoah, being desirous to show some token of respect and gratitude to this venerable stranger who had brought them these glad tidings, begged he would take some refreshment with him (Judges 13:15): We will soon make ready a kid for thee. Those that welcome the message will be kind to the messengers for his sake that sends them, 1 Thessalonians 5:13. But the angel told him (Judges 13:16) he would not eat of his bread, any more than he would of Gideon's, but, as there, directed him to offer it to God, Judges 6:20, Judges 6:21. Angels need not meat nor drink; but the glorifying of God is their meat and drink, and it was Christ's, John 4:34. And we in some measure do the will of God as they do it if, though we cannot live without meat and drink, yet we eat and drink to the glory of God, and so turn even our common meals into sacrifices.

_ _ 2. The angel declined telling him his name, and would not so far gratify his curiosity. Manoah desired to know his name (Judges 13:17), and of what tribe he was, not as if he doubted the truth of his message, but that they might return his visit, and be better acquainted with him (it is good to increase and improve our acquaintance with good men and good ministers); and he has a further design: “That when thy sayings come to pass, we may do thee honour, celebrate thee as a true prophet, and recommend others to thee for divine instructions, — that we may call the child that shall be born after thy name, and so do thee honour, — or that we may send thee a present, honouring one whom God has honoured.” But the angel denies his request with something of a check to his curiosity (Judges 13:18): Why askest thou thus after my name? Jacob himself could not prevail for this favour, Genesis 32:29. Note, We have not what we ask when we ask we know not what. Manoah's request was honestly meant and yet was denied. God told Moses his name (Exodus 3:13, Exodus 3:14), because there was a particular occasion for his knowing it, but here there was no occasion. What Manoah asked for instruction in his duty he was readily told (Judges 13:12, Judges 13:13), but what he asked to gratify his curiosity was denied. God has in his word given us full directions concerning our duty, but never designed to answer all the enquiries of a speculative head. He gives him a reason for his refusal: It is secret. The names of angels were not as yet revealed, to prevent the idolizing of them. After the captivity, when the church was cured of idolatry, angels made themselves known to Daniel by their names, Michael and Gabriel; and to Zacharias the angel told his name unasked (Luke 1:19): I am Gabriel. But here it is secret, or it is wonderful, too wonderful for us. One of Christ's names is Wonderful, Isaiah 9:6. His name was long a secret, but by the gospel it is brought to light: Jesus a Saviour. Manoah must not ask because he must not know. Note, (1.) There are secret things which belong not to us, and which we must content ourselves to be in the dark about while we are here in this world. (2.) We must therefore never indulge a vain curiosity in our enquiries concerning these things, Colossians 2:18. Nescire velle quae Magister maximus docere non vult erudita inscitia estTo be willingly ignorant of those things which our great Master refuses to teach us is to be at once ignorant and wise.

_ _ 3. The angel assisted and owned their sacrifice, and, at parting, gave them to understand who he was. He had directed them to offer their burnt-offering to the Lord, Judges 13:16. Praises offered up to God are the most acceptable entertainment of the angels; see Revelation 22:9, worship God. And Manoah, having so good a warrant, though he was no priest and had no altar, turned his meat into a meat offering, and offered it upon a rock to the Lord (Judges 13:19), that is, he brought and laid it to be offered. “Lord, here it is, do what thou pleasest with it.” Thus we must bring our hearts to God as living sacrifices, and submit them to the operation of his Spirit. All things being now ready, (1.) The angel did wondrously, for his name was Wonderful. Probably the wonder he did was the same with what he had done for Gideon, he made fire to come either down from heaven or up out of the rock to consume the sacrifice. (2.) He ascended up towards heaven in the flame of the sacrifice, Judges 13:20. By this it appeared that he was not, as they thought, a mere man, but a messenger immediately from heaven. Thence certainly he descended, for thither he ascended, John 3:13; John 6:62. This signified God's acceptance of the offering and intimates to what we owe the acceptance of all our offerings, even to the mediation of the angel of the covenant, that other angel, who puts much incense to the prayers of saints and so offers them before the throne, Revelation 8:3. Prayer is the ascent of the soul to God. But it is Christ in the heart by faith that makes it an offering of a sweet-smelling savour: without him our services are offensive smoke, but, in him, acceptable flame. We may apply it to Christ's sacrifice of himself for us; he ascended in the flame of his own offering, for by his own blood he entered in once into the holy place, Hebrews 9:12. While the angel did this, it is twice said (Judges 13:19, Judges 13:20) that Manoah and his wife looked on. This is a proof of the miracle: the matter of fact was true, for out of the mouth of these two eye-witnesses the report of it is established. The angel did all that was done in the sacrifice; they did but look on; yet doubtless, when the angel ascended towards heaven, their hearts ascended with him in thanksgiving for the promise which came thence and in expectation of the performance to come thence too. Yet, when the angel has ascended, they dared not, as those that were the witnesses of Christ's ascension, stand gazing up into heaven, but in holy fear and reverence they fell on their faces to the ground. And now, [1.] They knew that it was an angel, Judges 13:21. It was plain it was not the body of a man they saw, since it was not chained to the earth, nor prejudiced by fire; but ascended, and ascended in flame, and therefore with good reason they conclude it was an angel; for he maketh his angels spirits, and his ministers a flame of fire. [2.] But he did not any more appear to them; it was for a particular occasion, now over, that he was sent, not to settle a constant correspondence, as with prophets. They must remember and observe what the angel had said and not expect to hear more.

_ _ II. We have an account of the impressions which this vision made upon Manoah and his wife. While the angel did wondrously, they looked on, and said nothing (so it becomes us carefully to observe the wondrous works of God, and to be silent before him); but when he had gone, having finished his work, they had time to make their reflections. 1. In Manoah's reflection upon it there is great fear, Judges 13:22. He had spoken with great assurance of the son they should shortly be the joyful parents of (Judges 13:8, Judges 13:12), and yet is now put into such a confusion by that very thing which should have strengthened and encouraged his faith that he counts upon nothing but their being both cut off immediately: We shall surely die. It was a vulgar opinion generally received among the ancient Jews that it was present death to see God or an angel; and this notion quite overcome his faith for the present, as it did Gideon's, Judges 6:22. 2. In his wife's reflection upon it there is great faith, Judges 13:23. Here the weaker vessel was the stronger believer, which perhaps was the reason why the angel chose once and again to appear to her. Manoah's heart began to fail him, but his wife, as a help meet for him, encouraged him. Two are better than one, for, if one fall into dejections and despondencies, the other will help to raise him up. Yoke-fellows should piously assist each other's faith and joy as there is occasion. None could argue better than Manoah's wife does here: We shall surely die, said her husband; “Nay,” said she, “we need not fear that; let us never turn that against us which is really for us. We shall not die unless God be pleased to kill us: our death must come from his hand and his pleasure. Now the tokens of his favour which we have received forbid us to think that he designs our destruction. Had he thought fit to kill us, (1.) He would not have accepted our sacrifice, and signified to us his acceptance of it by turning it to ashes, Psalms 20:3, margin. The sacrifice was the ransom of our lives, and the fire fastening upon that was a plain indication of the turning away of his wrath from us. The sacrifice of the wicked is an abomination, but you see ours is not so. (2.) He would not have shown us all these things, these strange sights, now at a time when there is little or no open vision (1 Samuel 3:1), nor would he have given these exceedingly great and precious promises of a son that shall be a Nazarite and a deliverer of Israel — he would not have told us such things as these if he had been pleased to kill us. We need not fear the withering of those roots out of which such a branch is yet to spring.” Note, Hereby it appears that God designs not the death of sinners that he has accepted the great sacrifice which Christ offered up for their salvation, has put them in a way of obtaining his favour, and has assured them of it upon their repentance. Had he been pleased to kill them, he would not have done so. And let those good Christians who have had communion with God in the word and prayer, to whom he has graciously manifested himself, and who have had reason to think God has accepted their works, take encouragement thence in a cloudy and dark day. “God would not have done what he has done for my soul if he had designed to forsake me, and leave me to perish at last; for his work is perfect, nor will he mock his people with his favours.” Learn to reason as Manoah's wife did, “If God had designed me to perish under his wrath, he would not have given me such distinguishing tokens of his favour.” O woman! great is thy faith.

John Wesley's Explanatory Notes

Judges 13:15

Made ready — Supposing him to be a man and a prophet, to whom he would in this manner express his respect, as was usual to strangers.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
let us:

Judges 6:18-19 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set [it] before thee. And he said, I will tarry until thou come again. ... And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought [it] out unto him under the oak, and presented [it].
Genesis 18:3-5 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: ... And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

until:
Manoah, not knowing the quality of his guest, wished to do this as act of hospitality.

for thee:
Heb. before thee
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Gn 18:3. Jg 6:18.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Judges 13:15.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Judges 13:15


Recent Chat Bible Comments