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Judges 12:1 [study!]

American Standard Version (ASV 1901) [2]
— And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire.
King James Version (KJV 1769)
— And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
New American Standard Bible (NASB ©1995)
— Then the men of Ephraim were summoned, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the sons of Ammon without calling us to go with you? We will burn your house down on you.”
Webster's Revision of the KJB (WEB 1833)
— And the men of Ephraim assembled, and went northward, and said to Jephthah, Why didst thou pass over to fight against the children of Ammon, and didst not call us to go with thee; we will burn thy house upon thee with fire.
Darby's Translation (DBY 1890)
— And the men of Ephraim were called together, and passed over northwards, and said to Jephthah, Why didst thou pass over to fight against the children of Ammon, and didst not call us to go with thee? We will burn thy house upon thee with fire.
Rotherham's Emphasized Bible (EBR 1902)
— And the men of Ephraim were called together, and passed over northward,—and said unto Jephthah—Wherefore didst thou pass over to do battle with the sons of Ammon, and, for us, didst not call, to go with thee? Thy house, will we consume over thee with fire.
Young's Literal Translation (YLT 1898)
— And the men of Ephraim are called together, and pass over northward, and say to Jephthah, 'Wherefore has thou passed over to fight against the Bene-Ammon, and on us hast not called to go with thee? thy house we burn over thee with fire.'
Douay-Rheims Challoner Revision (DR 1750)
— But behold there arose a sedition in Ephraim. And passing towards the north, they said to Jephte: When thou wentest to fight against the children of Ammon, why wouldst thou not call us, that we might go with thee? Therefore we will burn thy house.
Original King James Bible (AV 1611) [2]
— And the men of Ephraim gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
Brenton Greek Septuagint (LXX, Restored Names)
— And the men of Ephraim assembled [themselves], and passed on to the north, and said to Jephthah{gr.Jephthae}, Wherefore didst thou go over to fight with the children of Ammon, and didst not call us to go with thee? we will burn thy house over thee with fire.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the men of Efrayim gathered themselves together, and went northward, and said unto Yiftach, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the men 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of ´Efrayim אֶפרַיִם 669
{0669} Prime
אֶפְרַיִם
'Ephrayim
{ef-rah'-yim}
Dual of a masculine form of H0672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory.
gathered themselves together, 6817
{6817} Prime
צָעַק
tsa`aq
{tsaw-ak'}
A primitive root; to shriek; (by implication) to proclaim (an assembly).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
and went 5674
{5674} Prime
עָבַר
`abar
{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
northward, 6828
{6828} Prime
צָפוֹן
tsaphown
{tsaw-fone'}
From H6845; properly hidden, that is, dark; used only of the north as a quarter (gloomy and unknown).
and said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto Yiftäç יִפתָּח, 3316
{3316} Prime
יִפְתָּח
Yiphtach
{yif-tawkh'}
From H6605; he will open; Jiphtach, an Israelite; also a place in Palestine.
Wherefore x4069
(4069) Complement
מַדּוּעַ
madduwa`
{mad-doo'-ah}
From H4100 and the passive participle of H3045; what (is) known?; that is, (by implication), (adverbially) why?.
passedst thou over 5674
{5674} Prime
עָבַר
`abar
{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to fight 3898
{3898} Prime
לָחַם
lacham
{law-kham'}
A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction).
z8736
<8736> Grammar
Stem - Niphal (See H8833)
Mood - Infinitive (See H8812)
Count - 240
against the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of `Ammôn עַמּוֹן, 5983
{5983} Prime
עַמּוֹן
`Ammown
{am-mone'}
From H5971; tribal, that is, inbred; Ammon, a son of Lot; also his posterity and their country.
and didst not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
call 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
us to go y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
with x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
thee? we will burn 8313
{8313} Prime
שָׂרַף
saraph
{saw-raf'}
A primitive root; to be (causatively set) on fire.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
thine house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
thee with fire. 784
{0784} Prime
אֵשׁ
'esh
{aysh}
A primitive word; fire (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Judges 12:1

_ _ Judges 12:1-3. The Ephraimites quarreling with Jephthah.

_ _ the men of Ephraim gathered themselves togetherHebrew, “were summoned.”

_ _ and went northward — After crossing the Jordan, their route from Ephraim was, strictly speaking, in a northeasterly direction, toward Mizpeh.

_ _ the men of Ephraim ... said unto Jephthah, Wherefore ... didst [thou] not call us? — This is a fresh development of the jealous, rash, and irritable temper of the Ephraimites. The ground of their offense now was their desire of enjoying the credit of patriotism although they had not shared in the glory of victory.

Matthew Henry's Commentary

Judges 12:1-7

_ _ Here Is, I. The unreasonable displeasure of the men of Ephraim against Jephthah, because he had not called them in to his assistance against the Ammonites, that they might share in the triumphs and spoils, Judges 12:1. Pride was at the bottom of the quarrel. Only by that comes contention. Proud men think all the honours lost that go beside themselves, and then who can stand before envy? The Ephraimites had the same quarrel with Gideon (Judges 8:1), who was of Manasseh on their side Jordan, as Jephthah was of Manasseh on the other side Jordan. Ephraim and Manasseh were hearer akin than any other of the tribes, being both the sons of Joseph, and yet they were more jealous one of another than any other of the tribes. Jacob having crossed hands, and given Ephraim the preference, looking as far forward as the kingdom of the ten tribes, which Ephraim was the head of, after the revolt from the house of David, that tribe, not content with that honour in the promise, was displeased if Manasseh had any honour done it in the mean time. It is a pity that kindred or relationship, which should be an inducement to love and peace, should be ever an occasion (as it often proves) of strife and discord. A brother offended is harder to be won than a strong city, and contentions among brethren are as the bars of a castle. The anger of the Ephraimites at Jephthah was, 1. Causeless and unjust. Why didst thou not call us to go with thee? For a good reason. Because it was the men of Gilead that had made him their captain, not the men of Ephraim, so that he had no authority to call them. Had his attempt miscarried for want of their help, they might justly have blamed him for not desiring it. But when the work was done, and done effectually, the Ammonites being subdued and Israel delivered, there was no harm done, though their hands were not employed in it. 2. It was cruel and outrageous. They get together in a tumultuous manner, pass over Jordan as far as Mizpeh in Gilead, where Jephthah lived, and no less will satisfy their fury but they will burn his house and him in it. Cursed be their anger, for it was fierce. Those resentments that have the least reason for them have commonly the most rage in them. Jephthah was now a conqueror over the common enemies of Israel, and they should have come to congratulate him, and return him the thanks of their tribe for the good services he had done; but we must not think it strange if we receive ill from those from whom we deserve well. Jephthah was now a mourner for the calamity of his family upon his daughter's account, and they should have come to condole with him and comfort him; but barbarous men take a pleasure in adding affliction to the afflicted. In this world, the end of one trouble often proves the beginning of another; nor must we ever boast as though we had put off the harness.

_ _ II. Jephthah's warm vindication of himself. He did not endeavour to pacify them, as Gideon had done in the like case; the Ephraimites were now more outrageous than they were them, and Jephthah had not so much of a meek and quiet spirit as Gideon had. Whether they would be pacified or no, Jephthah takes care,

_ _ 1. To justify himself, Judges 12:2, Judges 12:3. He makes it out that they had no cause at all to quarrel with him, for, (1.) It was not in pursuit of glory that he had engaged in this war, but for the necessary defence of his country, with which the children of Ammon greatly strove. (2.) He had invited the Ephraimites to come and join with him, though he neither needed them nor was under any obligation to pay that respect to them, but they had declined the service: I called you, and you delivered me not out of their hands. Had that been true which they charged him with, yet it would not have been a just ground of quarrel; but it seems it was false, and, as the matter of fact now appears, he had more cause to quarrel with them for deserting the common interests of Israel in a time of need. It is no new thing for those who are themselves most culpable to be most clamorous in accusing the innocent. (3.) The enterprise was very hazardous, and they had more reason to pity him than to be angry with him: I put my life in my hands, that is, “exposed myself to the utmost peril in what I did, having so small an army,” The honour they envied was bought dearly enough; they needed not to grudge it to him; few of them would have ventured so far for it. (4.) He does not take the glory of the success to himself (that would have been invidious), but gives it all to God: “The Lord delivered them into my hands. If God was pleased so far to make use of me for his glory, why should you be offended at that? Have you any reason to fight against me? Is not that in effect to fight against God, in whose hand I have been only an unworthy instrument?”

_ _ 2. When this just answer (though not so soft an answer as Gideon's) did not prevail to turn away their wrath, he took care both to defend himself from their fury and to chastise their insolence with the sword, by virtue of his authority as Israel's judge. (1.) The Ephraimites had not only quarrelled with Jephthah, but, when his neighbours and friends appeared to take his part, they had abused them, and given them foul language; for I adhere to our translation, and so take it, Judges 12:4. They said in scorn, “You Gileadites that dwell here on the other side Jordan are but fugitives of Ephraim, the scum and dregs of the tribes of Joseph, of which Ephraim is the chief, the refuse of the family, and are so accounted among the Ephraimites and among the Manassites. Who cares for you? All your neighbours know what you are, no better than fugitives and vagabonds, separated from your brethren, and driven hither into a corner.” The Gileadites were as true Israelites as any other, and at this time had signalized themselves, both in the choice of Jephthah and in the war with Ammon, above all the families of Israel, and yet are most basely and unjustly called fugitives. It is an ill thing to fasten names or characters of reproach upon persons or countries, as is common, especially upon those that lie under outward disadvantages: it often occasions quarrels that prove of ill consequence, as it did here. See likewise what a mischievous thing an abusive tongue is, that calls ill names, and gives scurrilous language: it sets on fire the course of nature, and is set on fire of hell (James 3:6), and many a time cuts the throat of him that uses it, as it did here, Psalms 64:8. If these Ephraimites could have denied themselves the poor satisfaction of calling the Gileadites fugitives, they might have prevented a great deal of bloodshed; for grievous words stir up anger, and who knows how great a matter a little of that fire may kindle? (2.) This affront raises the Gileadites' blood, and the indignity done to themselves, as well as to their captain, must be revenged. [1.] They routed them in the field, Judges 12:4. They fought with Ephraim, and, Ephraim being but a rude unheaded rabble, smote Ephraim, and put them to flight. [2.] They cut off their retreat, and so completed their revenge, Judges 12:5, Judges 12:6. The Gileadites, who perhaps were better acquainted with the passages of Jordan than the Ephraimites were, secured them with strong guards, who were ordered to slay every Ephraimite that offered to pass the river. Here was, First, Cruelty enough in the destruction of them. Sufficient surely was the punishment which was inflicted by many; when they were routed in the field, there needed not this severity to cut off all that escaped. Shall the sword devour for ever? Whether Jephthah is to be praised for this I know not; perhaps he saw it to be a piece of necessary justice. Secondly, Cunning enough in the discovery of them. It seems the Ephraimites, though they spoke the same language with other Israelites, yet had got a custom in the dialect of their country to pronounce the Hebrew letter Shin like Samech, and they had so strangely used themselves to it that they could not do otherwise, no, not to save their lives. We learn to speak by imitation; those that first used s for sh, did it either because it was shorter or because it was finer, and their children learnt to speak like them, so that you might know an Ephraimite by it; as in England we know a west-country man or a north-country man, nay, perhaps a Shropshire man, and a Cheshire man, by his pronunciation. Thou art a Galilean, and thy speech betrays thee. By this the Ephraimites were discovered. If they took a man that they suspected to be an Ephraimite, but he denied it, they bade him say Shibboleth; but either he could not, as our translation reads it, or he did not heed, or frame, or direct himself, as some read, to pronounce it aright, but said Sibboleth, and so was known to be an Ephraimite, and was slain immediately. Shibboleth signifies a river or stream: “Ask leave to go over Shibboleth, the river.” Those that were thus cut off made up the whole number of slaughtered Ephraimites forty-two thousand, Judges 12:6. Thus another mutiny of that angry tribe was prevented.

_ _ 3. Now let us observe the righteousness of God in the punishment of these proud and passionate Ephraimites, which in several instances answered to their sin. (1.) They were proud of the honour of their tribe, gloried in this, that they were Ephraimites; but how soon were they brought to be ashamed or afraid to own their country! Art thou an Ephraimite? No, now rather of any tribe than that. (2.) They had gone in a rage over Jordan to burn Jephthah's house with fire, but now they came back to Jordan as sneakingly as they had passed it furiously, and were cut off from ever returning to their own houses. (3.) They had upbraided the Gileadites with the infelicity of their country, lying at such a distance, and now they suffered by an infirmity peculiar to their own country, in not being able to pronounce Shibboleth. (4.) They had called the Gileadites, unjustly, fugitives, and now they really and in good earnest became fugitives themselves; and in the Hebrew the same word (Judges 12:5) is used of the Ephraimites that escaped, or that fled, which they had used in scorn of the Gileadites, calling them fugitives. He that rolls the stone of reproach unjustly upon another, let him expect that it will justly return upon himself.

_ _ III. Here is the end of Jephthah's government. He judged Israel but six years, and then died, Judges 12:7. Perhaps the death of his daughter sunk him so that he never looked up afterwards, but it shortened his days, and he went to his grave mourning.

John Wesley's Explanatory Notes

Judges 12:1

Northward — Over Jordan, where Jephthah was, in the northern part of the land beyond Jordan. And said — Through pride and envy, contending with him as they did before with Gideon. Over — Not over Jordan, for there he was already; but over the borders of the Israelites land beyond Jordan.

Geneva Bible Translation Notes

Judges 12:1

And the men of Ephraim gathered themselves together, and went (a) northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call (b) us to go with thee? we will burn thine house upon thee with fire.

(a) After they had passed Jordan.

(b) Thus ambition envies God's work in others as they did against Gideon, (Judges 8:1).

Cross-Reference Topical ResearchStrong's Concordance
gathered:
Heb. were called

Wherefore:

Judges 8:1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
2 Samuel 19:41-43 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan? ... And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
Psalms 109:4 For my love they are my adversaries: but I [give myself unto] prayer.
Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit.
John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

we will burn:

Judges 14:15 And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? [is it] not [so]?
Judges 15:6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
Proverbs 27:3-4 A stone [is] heavy, and the sand weighty; but a fool's wrath [is] heavier than them both. ... Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy?
James 3:16 For where envying and strife [is], there [is] confusion and every evil work.
James 4:1-2 From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members? ... Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
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Jg 8:1; 14:15; 15:6. 2S 19:41. Ps 109:4. Pv 27:3. Ec 4:4. Jn 10:32. Jm 3:16; 4:1.

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