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Joshua 22:1 [study!]

American Standard Version (ASV 1901) [2]
— Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
King James Version (KJV 1769)
— Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
New American Standard Bible (NASB ©1995)
— Then Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh,
Webster's Revision of the KJB (WEB 1833)
— Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
Darby's Translation (DBY 1890)
— Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
Rotherham's Emphasized Bible (EBR 1902)
— Then, called Joshua—for the Reubenites, and for the Gadites,—and for the half tribe of Manasseh;
Young's Literal Translation (YLT 1898)
— Then Joshua calleth for the Reubenite, and for the Gadite, and for the half of the tribe of Manasseh,
Douay-Rheims Challoner Revision (DR 1750)
— At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,
Original King James Bible (AV 1611) [2]
— Then Ioshua called the Reubenites, and the Gadites, and the halfe tribe of Manasseh,
Brenton Greek Septuagint (LXX, Restored Names)
— Then Joshua{gr.Jesus} called together the sons of Reuben{gr.Ruben}, and the sons of Gad, and the half tribe of Manasseh{gr.Manasse},
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then Yehoshua called the Reuvenim, and the Gadim, and the half tribe of Menashsheh,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then x227
(0227) Complement
אָז
'az
{awz}
A demonstrative adverb; at that time or place; also as a conjugation, therefore.
Yhu` יְהוֹשֻׁעַ 3091
{3091} Prime
יְהוֹשֻׁעַ
Y@howshuwa`
{yeh-ho-shoo'-ah}
From H3068 and H3467; Jehovah-saved; Jehoshua (that is, Joshua), the Jewish leader.
called 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the Rvnm רְאוּבֵנִים, 7206
{7206} Prime
רְאוּבֵנִי
R@'uwbeniy
{reh-oob-ay-nee'}
Patronymic from H7205; a Reubenite or descendant of Reuben.
and the Gm גָּדִים, 1425
{1425} Prime
גָּדִי
Gadiy
{gaw-dee'}
Patronymic from H1410; a Gadite (collectively) or descendant of Gad.
and the half 2677
{2677} Prime
חֲצִי
chetsiy
{khay-tsee'}
From H2673; the half or middle.
tribe 4294
{4294} Prime
מַטֶּה
matteh
{mat-teh'}
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
of Mna מְנַשֶּׁה, 4519
{4519} Prime
מְנַשֶּׁה
M@nashsheh
{men-ash-sheh'}
From H5382; causing to forget; Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory.
Jamieson-Fausset-Brown Commentary

Joshua 22:1

_ _ Joshua 22:1-9. Joshua dismisses the two tribes and a half, with a blessing.

_ _ Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh — The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [Joshua 22:2-5]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.

Matthew Henry's Commentary

Joshua 22:1-9

_ _ The war being ended, and ended gloriously, Joshua, as a prudent general, disbands his army, who never designed to make war their trade, and sends them home, to enjoy what they had conquered, and to beat their swords into plough-shares and their spears into pruning-hooks; and particularly the forces of these separate tribes, who had received their inheritance on the other side Jordan from Moses upon this condition, that their men of war should assist the other tribes in the conquest of Canaan, which they promised to do (Numbers 32:32), and renewed the promise to Joshua at the opening of the campaign, Joshua 1:16. And, now that they had performed their bargain, Joshua publicly and solemnly in Shiloh gives them their discharge. Whether this was done, as it was placed, not till after the land was divided, as some think, or whether after the war was ended, and before the division was made, as others think (because there was no need of their assistance in dividing the land, but only in conquering it, nor were there any of their tribes employed as commissioners in that affair, but only of the other ten, Numbers 34:18, etc.), this is certain, it was not done till after Shiloh was made the head-quarters (v. 2), and the land was begun to be divided before they removed from Gilgal, Joshua 14:6.

_ _ It is probable that this army of Reubenites and Gadites, which had led the van in all the wars of Canaan, had sometimes, in the intervals of action, and when the rest of the army retired into winter-quarters, some of them at least, made a step over Jordan, for it was not far, to visit their families, and to look after their private affairs, and perhaps tarried at home, and sent others in their room more serviceable; but still these two tribes and a half had their quota of troops ready, 40,000 in all, which, whenever there was occasion, presented themselves at their respective posts, and now attended in a body to receive their discharge. Though their affection to their families, and concern for their affairs, could not but make them, after so long an absence, very desirous to return, yet, like good soldiers, they would not move till they had orders from their general. So, though our heavenly Father's house above be ever so desirable (it is bishop Hall's allusion), yet must we stay on earth till our warfare be accomplished, wait for a due discharge, and not anticipate the time of our removal.

_ _ I. Joshua dismisses them to the land of their possession, Joshua 22:4. Those that were first in the assignment of their lot were last in the enjoyment of it; they got the start of their brethren in title, but their brethren were before them in full possession; so the last shall be first, and the first last, that there may be something of equality.

_ _ II. He dismisses them with their pay; for who goes a warfare at his own charge? Return with much riches unto your tents, Joshua 22:8. Though all the land they had helped to conquer was to go to the other tribes, yet they should have their share of the plunder, and had so, and this was all the pay that any of the soldiers expected; for the wars of Canaan bore their own charges. “Go,” says Joshua, “go home to your tents,” that is, “your houses,” which he calls tents, because they had been so much used to tents in the wilderness; and indeed the strongest and stateliest houses in this world are to be looked upon but as tents, mean and movable in comparison with our house above. “Go home with much riches, not only cattle, the spoil of the country, but silver and gold, the plunder of the cities, and,” 1. “Let your brethren whom you leave behind have your good word, who have allowed you your share in full, though the land is entirely theirs, and have not offered to make any drawback. Do not say that you are losers by us.” 2. “Let your brethren whom you go to, who abode by the stuff, have some share of the spoil: Divide the spoil with your brethren, as that was divided which was taken in the war with Midian, Numbers 31:27. Let your brethren that have wanted you all this while be the better for you when you come home.”

_ _ III. He dismisses them with a very honourable character. Though their service was a due debt, and the performance of a promise, and they had done no more than was their duty to do, yet he highly commends them; not only gives them up their bonds, as it were, now that they had fulfilled the condition, but applauds their good services. Though it was by the favour of God and his power that Israel got possession of this land, and he must have all the glory, yet Joshua thought there was a thankful acknowledgment due to their brethren who assisted them, and whose sword and bow were employed for them. God must be chiefly eyed in our praises, yet instruments must not be altogether overlooked. He here commends them, 1. For the readiness of their obedience to their commanders, Joshua 22:2. When Moses was gone, they remembered and observed the charge he had given them; and all the orders which Joshua, as general of the forces, had issued out, they had carefully obeyed, went, and came, and did, as he appointed, Matthew 8:9. It is as much as any thing the soldier's praise to observe the word of command. 2. For the constancy of their affection and adherence to their brethren: You have not left them these many days. How many days he does not say, nor can we gather it with certainty from any other place. Calvisius and others of the best chronologers compute that the conquering and dividing of the land was the work of about six or seven years, and so long these separate tribes attended their camp, and did them the best service they could. Note, It will be the honour of those that have espoused the cause of God's Israel, and twisted interests with them, to adhere to them, and never to leave them till God has given them rest, and then they shall rest with them. 3. For the faithfulness of their obedience to the divine law. They had not only done their duty to Joshua and Israel, but, which was best of all, they had made conscience of their duty to God: You have kept the charge, or, as the word is, You have kept the keeping, that is, “You have carefully and circumspectly kept the commandment of the Lord your God, not only in this particular instance of continuing in the service of Israel to the end of the war, but, in general, you have kept up religion in your part of the camp, a rare and excellent thing among soldiers, and where it is worthy to be praised.”

_ _ IV. He dismisses them with good counsel, not to cultivate their ground, fortify their cities, and, now that their hands were inured to war and victory, to invade their neighbours, and so enlarge their own territories, but to keep up serious godliness among them in the power of it. They were not political but pious instructions that he gave them, Joshua 22:5. 1. In general, to take diligent heed to do the commandment and the law. Those that have the commandment have it in vain unless they do the commandment; and it will not be done aright (so apt are we to turn aside, and so industrious are our spiritual enemies to turn us aside) unless we take heed, diligent heed. 2. In particular, to love the Lord our God, as the best of beings, and the best of friends; and as far as this principle rules in the heart, and is the spring of its pulses, there will be a constant care and sincere endeavour to walk in his ways, in all his ways, even those that are narrow and up-hill, in every particular instance, in all manner of conversation to keep his commandments, at all times and in all conditions with purpose of heart to cleave unto him, and to serve him and his honour, and the interest of his kingdom among men, with all our heart and with all our soul. What good counsel was here given to them is given to us all. God give us grace to take it!

_ _ V. He dismisses them with a blessing (Joshua 22:6), particularly the half tribe of Manasseh, to which Joshua, as an Ephraimite, was somewhat nearer akin than to the other two, and who perhaps were the more loth to depart because they left one half of their own tribe behind them, and therefore, bidding often farewell, and lingering behind, had a second dismission and blessing, Joshua 22:7. Joshua not only prayed for them as a friend, but blessed them as a father in the name of the Lord, recommending them, their families, and affairs, to the grace of God. Some by the blessing Joshua gave them understand the presents he made them, in recompence of their services; but Joshua being a prophet, and having given them one part of a prophet's reward in the instructions he gave them (Joshua 22:5), no doubt we must understand this of the other, even the prayers he made for them, as one having authority, and as God's viceregent.

_ _ VI. Being thus dismissed, they returned to the land of their possession in a body (Joshua 22:9), ferry-boats being, it is likely, provided for their repassing Jordan. Though masters of families may sometimes have occasion to be absent, long absent, from their families, yet, when their business abroad is finished, they must remember home is their place, from which they ought not to wander as a bird from her nest.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Joshua 22:1

Then (a) Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,

(a) After that the Israelites enjoyed the land of Canaan.

Cross-Reference Topical ResearchStrong's Concordance
Joshua:

Numbers 32:18-33 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. ... And Moses gave unto them, [even] to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, [even] the cities of the country round about.
Deuteronomy 29:7-8 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them: ... And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.

Reubenites:
We have already seen, that a detachment of 40,000 men, of the tribes of Reuben and Gad, and the half tribe of Manasseh, had passed over Jordan armed, with their brethren, according to their agreement with Moses. The war being now concluded, the land divided, and their brethren settled, Joshua assembles these warriors; and with commendations for their services and fidelity, he dismisses them, having fist given them the most pious and suitable instructions. They had now been about seven years absent from their respective families; and though there was only the river Jordan between the camp of Gilgal and their own inheritance, yet it does not appear that they had, during that time, ever revisited their home, which they might have done at any time of the year, except the harvest, as the river was at other times easily fordable.
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Nu 32:18. Dt 29:7.

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