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Joshua 17:18 [study!]

American Standard Version (ASV 1901) [2]
— but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong.
King James Version (KJV 1769)
— But the mountain shall be thine; for it [is] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, [and] though they [be] strong.
New American Standard Bible (NASB ©1995)
— but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall drive out the Canaanites, even though they have chariots of iron [and] though they are strong.”
Webster's Revision of the KJB (WEB 1833)
— But the mountain shall be thine; for it [is] a wood, and thou shalt cut it down: and the limits of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, [and] though they [are] strong.
Darby's Translation (DBY 1890)
— but the hill-country shall be thine, as it is a wood, thou shalt cut it down, and its outgoings shall be thine; for thou shalt dispossess the Canaanites, though they have iron chariots; for they are powerful.
Rotherham's Emphasized Bible (EBR 1902)
— for, the hill country, shall be thine, in that, a forest, it is, therefore canst thou cut it down, and thine shall be the extensions thereof,—for thou shalt dispossess the Canaanites, though, chariots of iron, they have, and though, strong, they are.
Young's Literal Translation (YLT 1898)
— because the mountain is thine; because it [is] a forest—thou hast prepared it, and its outgoings have been thine; because thou dost dispossess the Canaanite, though it hath chariots of iron—though it [is] strong.'
Douay-Rheims Challoner Revision (DR 1750)
— But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.
Original King James Bible (AV 1611) [2]
— But the mountaine shalbe thine, for it is a wood, and thou shalt cut it downe: and the outgoings of it shalbe thine: for thou shalt driue out the Canaanites, though they haue yron charets, [and] though they [be] strong.
Brenton Greek Septuagint (LXX, Restored Names)
— For thou shalt have the wood, for there is a wood, and thou shalt clear it, and [the land] shall be thine; even when thou shalt have utterly destroyed the Canaanite{gr.Chananite}, for he has chosen cavalry; yet thou art stronger than he.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But the mountain shall be thine; for it [is] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Kenaanim, though they have iron chariots, [and] though they [be] strong.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the mountain 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
shall be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
thine; for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[is] a wood, 3293
{3293} Prime
יָעַר
ya`ar
{yah'-ar}
From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees).
and thou shalt cut it down: 1254
{1254} Prime
בּרא
bara'
{baw-raw'}
A primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
and the outgoings 8444
{8444} Prime
תּוֹצָאָה
towtsa'ah
{to-tsaw-aw'}
From H3318; (only in plural collective) exit, that is, (geographical) boundary, or (figuratively) deliverance, (actively) source.
of it shall be x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
thine: for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou shalt drive out 3423
{3423} Prime
יָרַשׁ
yarash
{yaw-rash'}
A primitive root; to occupy (be driving out previous tenants, and possessing in their place); by implication to seize, to rob, to inherit; also to expel, to impoverish, to ruin.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the Cna`nm כְּנַעֲנִים, 3669
{3669} Prime
כְּנַעֲנִי
K@na`aniy
{ken-ah-an-ee'}
Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans).
though x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they have iron 1270
{1270} Prime
בַּרְזֶל
barzel
{bar-zel'}
Perhaps from the root of H1269; iron (as cutting); by extension an iron implement.
chariots, 7393
{7393} Prime
רֶכֶב
rekeb
{reh'-keb}
From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a rider, that is, the upper millstone.
[and] though x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[be] strong. 2389
{2389} Prime
חָזָק
chazaq
{khaw-zawk'}
From H2388; strong (usually in a bad sense, hard, bold, violent).
Jamieson-Fausset-Brown Commentary

See commentary on Joshua 17:14-18.

Matthew Henry's Commentary

See commentary on Joshua 17:14-18.

John Wesley's Explanatory Notes

Joshua 17:18

The out — goings of it — The valleys and fields belonging or adjoining to it, for there the Canaanites were, Joshua 17:16.

Geneva Bible Translation Notes

Joshua 17:18

But the mountain shall be thine; for it [is] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: (k) for thou shalt drive out the Canaanites, though they have iron chariots, [and] though they [be] strong.

(k) So that you shall enlarge your portion by it.

Cross-Reference Topical ResearchStrong's Concordance
the mountain:

Joshua 17:15 And Joshua answered them, If thou [be] a great people, [then] get thee up to the wood [country], and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
Joshua 15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which [is] Kirjathjearim:
Joshua 20:7 And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which [is] Hebron, in the mountain of Judah.

for thou shalt:

Joshua 11:4-6 And they went out, they and all their hosts with them, much people, even as the sand that [is] upon the sea shore in multitude, with horses and chariots very many. ... And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
Joshua 13:6 All the inhabitants of the hill country from Lebanon unto Misrephothmaim, [and] all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
Numbers 14:6-9 And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes: ... Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.
Deuteronomy 20:1-4 When thou goest out to battle against thine enemies, and seest horses, and chariots, [and] a people more than thou, be not afraid of them: for the LORD thy God [is] with thee, which brought thee up out of the land of Egypt. ... For the LORD your God [is] he that goeth with you, to fight for you against your enemies, to save you.
Psalms 27:1-2 [[[A Psalm] of David.]] The LORD [is] my light and my salvation; whom shall I fear? the LORD [is] the strength of my life; of whom shall I be afraid? ... When the wicked, [even] mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Isaiah 41:10-16 Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. ... Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, [and] shalt glory in the Holy One of Israel.
Isaiah 51:12-13 I, [even] I, [am] he that comforteth you: who [art] thou, that thou shouldest be afraid of a man [that] shall die, and of the son of man [which] shall be made [as] grass; ... And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where [is] the fury of the oppressor?
Romans 8:31 What shall we then say to these things? If God [be] for us, who [can be] against us?
Romans 8:37 Nay, in all these things we are more than conquerors through him that loved us.
Hebrews 13:6 So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.
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Chain-Reference Bible Search

Nu 14:6. Dt 20:1. Jsh 11:4; 13:6; 15:9; 17:15; 20:7. Ps 27:1. Is 41:10; 51:12. Ro 8:31, 37. He 13:6.

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