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Joshua 15:13 [study!]

American Standard Version (ASV 1901) [2]
— And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even Kiriath-arba, [which Arba was] the father of Anak (the same is Hebron).
King James Version (KJV 1769)
— And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, [even] the city of Arba the father of Anak, which [city is] Hebron.
New American Standard Bible (NASB ©1995)
— Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the command of the LORD to Joshua, [namely], Kiriath-arba, [Arba being] the father of Anak (that is, Hebron).
Webster's Revision of the KJB (WEB 1833)
— And to Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, [even] the city of Arba the father of Anak, which [city is] Hebron.
Darby's Translation (DBY 1890)
— And to Caleb the son of Jephunneh he gave a portion among the children of Judah according to the commandment of Jehovah to Joshua, the city of Arba, the father of Anak, that is, Hebron.
Rotherham's Emphasized Bible (EBR 1902)
— And, to Caleb, son of Jephunneh, gave he a portion, in the midst of the sons of Judah, at the bidding of Yahweh, by Joshua,—even the City of Arba, father of Anak, the same, is Hebron.
Young's Literal Translation (YLT 1898)
— And to Caleb son of Jephunneh hath he given a portion in the midst of the sons of Judah, according to the command of Jehovah to Joshua, [even] the city of Arba, father of Anak—it [is] Hebron.
Douay-Rheims Challoner Revision (DR 1750)
— But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac, which is Hebron.
Original King James Bible (AV 1611) [2]
— And vnto Caleb the sonne of Iephunneh, he gaue a part among the children of Iudah, according to the comandement of the LORD to Ioshua, [euen] the citie of Arba the father of Anak, which [citie] is Hebron.
Brenton Greek Septuagint (LXX, Restored Names)
— And to Caleb{gr.Chaleb} the son of Jephunneh{gr.Jephone} he gave a portion in the midst of the children of Judah{gr.Juda} by the command of God; and Joshua{gr.Jesus} gave him the city of Arboc the metropolis of Anak{gr.Enac}; this is Hebron{gr.Chebron}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And unto Kalev the son of Yefunneh he gave a part among the children of Yehudah, according to the commandment of Yahweh to Yehoshua, [even] the city of Arba the father of Anaq, which [city is] Chevron.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And unto Clv כָּלֵב 3612
{3612} Prime
Perhaps a form of H3611, or else from the same root in the sense of forcible; Caleb, the name of three Israelites.
the son 1121
{1121} Prime
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yfunn יְפֻנֶּה 3312
{3312} Prime
From H6437; he will be prepared; Jephunneh, the name of two Israelites.
he gave 5414
{5414} Prime
A primitive root; to give, used with great latitude of application (put, make, etc.).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
a part 2506
{2506} Prime
From H2505; properly smoothness (of the tongue); also an allotment.
among 8432
{8432} Prime
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
the children 1121
{1121} Prime
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yh יְהוּדָה, 3063
{3063} Prime
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
according 413
{0413} Prime
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
to the commandment 6310
{6310} Prime
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.
of Yhw יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to Yhu` יְהוֹשֻׁעַ, 3091
{3091} Prime
From H3068 and H3467; Jehovah-saved; Jehoshua (that is, Joshua), the Jewish leader.
[even] x853
(0853) Complement
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the city 7151
{7151} Prime
From H7136 in the sense of flooring, that is, building; a city.
of Arba` אַרבַּע 704
{0704} Prime
The same as H0702; Arba, one of the Anakim.
<8677> Grammar
Synonym Strong's Number

Sometimes, a word or phrase has individual Strong's numbers assigned to it and it has an additional Strong's number for the entire phrase.
[7153] Standard
קִרְיַת אַרְבַּע
Qiryath `Arba`
{keer-yath' ar-bah'}
The second form, used in Nehemiah 11:25, has the article interposed; from H7151 and H0704 or H0702; city of Arba, or city of the four (giants); Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine.
the father 1
{0001} Prime
A primitive word; father in a literal and immediate, or figurative and remote application.
of `nk עֲנָק, 6061
{6061} Prime
The same as H6060; Anak, a Canaanite.
which x1931
(1931) Complement
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[city is] evrn חֶברוֹן. 2275
{2275} Prime
From H2267; seat of association; Chebron, a place in Palestine, also the name of two Israelites.
Jamieson-Fausset-Brown Commentary

Joshua 15:13

_ _ Joshua 15:13-15. Caleb’s portion and conquest.

_ _ unto Caleb he gave a part among the children of Judah — (See on Joshua 14:6).

Matthew Henry's Commentary

Joshua 15:13-19

_ _ The historian seems pleased with every occasion to make mention of Caleb and to do him honour, because he had honoured God in following him fully. Observe,

_ _ I. The grant Joshua made him of the mountain of Hebron for his inheritance is here repeated (Joshua 15:13), and it is said to be given him. 1. According to the commandment of the Lord to Joshua. Though Caleb, in his petition, had made out a very good title to it by promise, yet, because God had ordered Joshua to divide the land by lot, he would not in this one single instance, no, not to gratify his old friend Caleb, do otherwise, without orders from God, whose oracle, it is probable, he consulted upon this occasion. In every doubtful case it is very desirable to know the mind of God, and to see the way of our duty plain. 2. It is said to be a part among the children of Judah; though it was assigned him before the lot of that tribe came up, yet it proved, God so directing the lot, to be in the heart of that tribe, which was graciously ordered in kindness to him, that he might not be as one separated from his brethren and surrounded by those of other tribes.

_ _ II. Caleb having obtained this grant, we are told,

_ _ 1. How he signalized his own valour in the conquest of Hebron (Joshua 15:14): He drove thence the three sons of Anak, he and those that he engaged to assist him in this service. This is mentioned here to show that the confidence he had expressed of success in this affair, through the presence of God with him (Joshua 14:12), did not deceive him, but the event answered his expectation. It is not said that he slew these giants, but he drove them thence, which intimates that they retired upon his approach and fled before him; the strength and stature of their bodies could not keep up the courage of their minds, but with the countenances of lions they had the hearts of trembling hares. Thus does God often cut off the spirit of princes (Psalms 76:12), take away the heart of the chief of the people (Job 12:24), and so shame the confidence of the proud; and thus if we resist the devil, that roaring lion, though he fall not, yet he will flee.

_ _ 2. How he encouraged the valour of those about him in the conquest of Debir, Joshua 15:15, etc. It seems, though Joshua had once made himself master of Debir (Joshua 10:39), yet the Canaanites had regained the possession in the absence of the army, so that the work had to be done a second time; and when Caleb had completed the reduction of Hebron, which was for himself and his own family, to show his zeal for the public good, as much as for his own private interest, he pushes on his conquest to Debir, and will not lay down his arms till he sees that city also effectually reduced, which lay but ten miles southward from Hebron, though he had not any particular concern in it, but the reducing of it would be to the general advantage of his tribe. Let us learn hence not to seek and mind our own things only, but to concern and engage ourselves for the welfare of the community we are members of; we are not born for ourselves, nor must we live to ourselves.

_ _ (1.) Notice is taken of the name of this city. It had been called Kirjath-sepher, the city of a book, and Kirjath-sannah (Joshua 15:49), which some translate the city of learning (so the Septuagint Polis grammaton), whence some conjecture that it had been a university among the Canaanites, like Athens in Greece, in which their youth were educated; or perhaps the books of their chronicles or records, or the antiquities of the nation, were laid up there; and, it may be, this was it that made Caleb so desirous to see Israel master of this city, that they might get acquainted with the ancient learning of the Canaanites.

_ _ (2.) The proffer that Caleb made of his daughter, and a good portion with her, to any one that would undertake to reduce that city, and to command the forces that should be employed in that service, Joshua 15:16. Thus Saul promised a daughter to him that would kill Goliath (1 Samuel 17:25), neither of them intending to force his daughter to marry such as she could not love, but both of them presuming upon their daughters' obedience, and submission to their fathers' will, though it might be contrary to their own humour or inclination. Caleb's family was not long honourable and wealthy, but religious; he that himself followed the Lord fully no doubt taught his children to do so, and therefore it could not but be a desirable match to any young gentleman. Caleb, in making the proposal, aims, [1.] To do service to his country by the reducing of that important place; and, [2.] To marry a daughter well, to a man of learning, that would have a particular affection for the city of books, and a man of war, that would be likely to serve his country, and do worthily in his generation. Could he but marry his child to a man of such a character, he would think her well bestowed, whether the share in the lot of his tribe were more or less.

_ _ (3.) The place was bravely taken by Othniel, a nephew of Caleb, whom probably Caleb had thoughts of when he made the proffer, Joshua 15:17. This Othniel, who thus signalized himself when he was young, had long after, in his advanced years, the honour to be both a deliverer and a judge in Israel, the first single person that presided in their affairs after Joshua's death. It is good for those who are setting out in the world to begin betimes with that which is great and good, that, excelling in service when they are young, they may excel in honour when they grow old.

_ _ (4.) Hereupon (all parties being agreed) Othniel married his cousin-german Achsah, Caleb's daughter. It is probable that he had a kindness for her before, which put him upon this bold undertaking to obtain her. Love to his country, an ambition of honour, and a desire to find favour with the princes of his people, might not have engaged him in this great action, but his affection for Achsah did. This made it intolerable to him to think that any one should do more to win her favour than he would, and so inspired him with this generous fire. Thus is love strong as death, and jealousy cruel as the grave.

_ _ (5.) Because the historian is now upon the dividing of the land, he gives us an account of Achsah's portion, which was in land, as more valuable because enjoyed by virtue of the divine promise, though we may suppose the conquerors of Canaan, who had had the spoil of so many rich cities, were full of money too. [1.] Some land she obtained by Caleb's free grant, which was allowed while she married within her own tribe and family, as Zelophehad's daughters did. He gave her a south land, Joshua 15:19. Land indeed, but a south land, dry, and apt to be parched. [2.] She obtained more upon her request; she would have had her husband to ask for a field, probably some particular field, or champaign ground, which belonged to Caleb's lot, and joined to that south land which he had settled upon his daughter at marriage. She thought her husband had the best interest in her father, who, no doubt, was extremely pleased with his late glorious achievement, but he thought it was more proper for her to ask, and she would be more likely to prevail; accordingly she did, submitting to her husband's judgment, though contrary to her own; and she managed the undertaking with great address. First, She took the opportunity when her father brought her home to the house of her husband, when the satisfaction of having disposed of his daughter so well would make him think nothing too much to do for her. Secondly, She lighted off her ass, in token of respect and reverence to her father, whom she would honour still, as much as before her marriage. She cried or sighed from off her ass, so the Septuagint and the vulgar Latin read it; she expressed some grief and concern, that she might give her father occasion to ask her what she wanted. Thirdly, She calls it a blessing, because it would add much to the comfort of her settlement; and she was sure that, since she married not only with her father's consent, but in obedience to his command, he would not deny her his blessing. Fourthly, She asks only for the water, without which the ground she had would be of little use either for tillage or pasture, but she means the field in which the springs of water were. The modesty and reasonableness of her quest gave it a great advantage. Earth without water would be like a tree without sap, or the body of an animal without blood; therefore, when God gathered the waters into one place, he wisely and graciously left some in every place, that the earth might be enriched for the service of man. See Psalms 104:10, etc. Well, Achsah gained her point; her father gave her what she asked, and perhaps more, for he gave her the upper springs and the nether springs, two fields so called from the springs that were in them, as we commonly distinguish between the higher field and the lower field. Those who understand it but of one field, watered both with the rain of heaven and the springs that issued out of the bowels of the earth, give countenance to the allusion we commonly make to this, when we pray for spiritual and heavenly blessings which relate to our souls as blessings of the upper springs, and those which relate to the body and the life that now is as blessings of the nether springs.

_ _ From this story we learn, 1. That it is no breach of the tenth commandment moderately to desire those comforts and conveniences of this life which we see attainable in a fair and regular way. 2. That husbands and wives should mutually advise, and jointly agree, about that which is for the common good of their family; and much more should they concur in asking of their heavenly Father the best blessings, those of the upper springs. 3. That parents must never think that lost which is bestowed upon their children for their real advantage, but must be free in giving them portions as well as maintenance, especially when they are dutiful. Caleb had sons (1 Chronicles 4:15), and yet gave thus liberally to his daughter. Those parents forget themselves and their relation who grudge their children what is convenient for them when they can conveniently part with it.

John Wesley's Explanatory Notes

Joshua 15:13

He — Joshua. City of Arba — Or, Kirjath — arba. Not the city, which was the Levites, but the territory of it, Joshua 21:13.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Joshua 14:6-15 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea. ... And the name of Hebron before [was] Kirjatharba; [which Arba was] a great man among the Anakims. And the land had rest from war.
Numbers 13:30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Numbers 14:23-24 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: ... But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
Deuteronomy 1:34-36 And the LORD heard the voice of your words, and was wroth, and sware, saying, ... Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.

the city of Arba:
or, Kirjath-arba,
Joshua 14:15 And the name of Hebron before [was] Kirjatharba; [which Arba was] a great man among the Anakims. And the land had rest from war.
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Nu 13:30; 14:23. Dt 1:34. Jsh 14:6, 15.

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