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John 9:34 [study!]

American Standard Version (ASV 1901) [2]
— They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
King James Version (KJV 1769)
— They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
New American Standard Bible (NASB ©1995)
— They answered him, “You were born entirely in sins, and are you teaching us?” So they put him out.
Webster's Revision of the KJB (WEB 1833)
— They answered and said to him, Thou wast altogether born in sins, and dost thou teach us? and they cast him out.
Darby's Translation (DBY 1890)
— They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.
Rotherham's Emphasized Bible (EBR 1902)
— They answered and said unto him—In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.
Young's Literal Translation (YLT 1898)
— They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without.
Douay-Rheims Challoner Revision (DR 1750)
— They answered and said to him: Thou wast wholly born in sins; and dost thou teach us? And they cast him out.
Original King James Bible (AV 1611) [2]
— They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they cast him out.
John Etheridge Peshitta-Aramaic NT (1849)
— They answered and say to him, Thou altogether wast born in sins, and art thou teaching us? And they cast him without.
James Murdock Peshitta-Aramaic NT (1852)
— They replied, and said to him: Thou wast wholly born in sins; and dost thou teach us? And they expelled him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
They answered 611
{0611} Prime
ἀποκρίνομαι
apokrinomai
{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected).
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Thou 4771
{4771} Prime
σύ
su
{soo}
The personal pronoun of the second person singular; thou.
wast y1080
[1080] Standard
γεννάω
gennao
{ghen-nah'-o}
From a variation of G1085; to procreate (properly of the father, but by extension of the mother); figuratively to regenerate.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
altogether 3650
{3650} Prime
ὅλος
holos
{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
born 1080
{1080} Prime
γεννάω
gennao
{ghen-nah'-o}
From a variation of G1085; to procreate (properly of the father, but by extension of the mother); figuratively to regenerate.
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
sins, 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
dost thou 4771
{4771} Prime
σύ
su
{soo}
The personal pronoun of the second person singular; thou.
teach 1321
{1321} Prime
διδάσκω
didasko
{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
us? 2248
{2248} Prime
ἡμᾶς
hemas
{hay-mas'}
Accusative plural of G1473; us.
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they cast 1544
{1544} Prime
ἐκβάλλω
ekballo
{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
out. 1854
{1854} Prime
ἔξω
exo
{ex'-o}
Adverb from G1537; out (side, of doors), literally or figuratively.
Jamieson-Fausset-Brown Commentary

See commentary on John 9:24-34.

Matthew Henry's Commentary

See commentary on John 9:13-34.

John Wesley's Explanatory Notes

John 9:34

Born in sin — And therefore, they supposed, born blind. They cast him out — Of the synagogue; excommunicated him.

Geneva Bible Translation Notes

John 9:34

They answered and said unto him, (f) Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

(f) You are wicked even from your cradle, and as we used to say, there is nothing in you but sin.

Cross-Reference Topical ResearchStrong's Concordance
wast:

John 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, [even] God.
Job 14:4 Who can bring a clean [thing] out of an unclean? not one.
Job 15:14-16 What [is] man, that he should be clean? and [he which is] born of a woman, that he should be righteous? ... How much more abominable and filthy [is] man, which drinketh iniquity like water?
Job 25:4 How then can man be justified with God? or how can he be clean [that is] born of a woman?
Psalms 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Galatians 2:15 We [who are] Jews by nature, and not sinners of the Gentiles,
Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

and dost:

John 9:40 And [some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
John 7:48-49 Have any of the rulers or of the Pharisees believed on him? ... But this people who knoweth not the law are cursed.
Genesis 19:9 And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door.
Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
2 Chronicles 25:16 And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Proverbs 9:7-8 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot. ... Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Proverbs 26:12 Seest thou a man wise in his own conceit? [there is] more hope of a fool than of him.
Proverbs 29:1 He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.
Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
Luke 11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
Luke 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:10-14 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. ... I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
1 Peter 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

And they:

John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Proverbs 22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
Isaiah 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
3 John 1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
Revelation 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

cast him out:
or, excommunicated him,
Matthew 18:17-18 And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. ... Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
1 Corinthians 5:4-5 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, ... To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
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Chain-Reference Bible Search

Gn 19:9. Ex 2:14. 2Ch 25:16. Jb 14:4; 15:14; 25:4. Ps 51:5. Pv 9:7; 22:10; 26:12; 29:1. Is 65:5; 66:5. Mt 18:17. Lk 6:22; 11:45; 14:11; 18:10, 17. Jn 6:37; 7:48; 8:41; 9:2, 22, 40. 1Co 5:4, 13. Ga 2:15. Ep 2:3. 1P 5:5. 3Jn 1:9. Rv 13:17.

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