American Standard Version (ASV 1901) [2]
— The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
King James Version (KJV 1769)
— But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
New American Standard Bible (NASB ©1995)
— The Jews then did not believe [it] of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight,
Webster's Revision of the KJB (WEB 1833)
— But the Jews did not believe concerning him that he had been blind, and received his sight, until they called the parents of him that had received his sight.
Darby's Translation (DBY 1890)
— The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.
Rotherham's Emphasized Bible (EBR 1902)
— The Jews, therefore, did not believe, concerning him, that he was blind, and received sight,—until they called the parents of him that had received sight,
Young's Literal Translation (YLT 1898)
— and he said—'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,
Douay-Rheims Challoner Revision (DR 1750)
— The Jews then did not believe concerning him, that he had been blind and had received his sight, until they called the parents of him that had received his sight,
Original King James Bible (AV 1611) [2]
— But the Iewes did not beleeue concerning him, that hee had bin blind, and receiued his sight, vntill they called the parents of him that had receiued his sight.
John Etheridge Peshitta-Aramaic NT (1849)
— But believed not concerning him the Jihudoyee that blind he had been and made-to-see, until they called the parents of him who had been made to see,
James Murdock Peshitta-Aramaic NT (1852)
— And the Jews would not believe concerning him, that he had been blind, and recovered sight, until they called the parents of him who recovered sight. |
But
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
did
y4100 [4100] Standardπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
believe
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
concerning
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he had been
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
blind,
5185 {5185} Primeτυφλόςtuphlos{toof-los'}
From G5187; opaque (as if smoky), that is, (by analogy) blind (physically or mentally).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
received his sight,
308 {0308} Primeἀναβλέπωanablepo{an-ab-lep'-o}
From G0303 and G0991; to look up; by implication to recover sight.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
until
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
y3755 [3755] Standardὅτουhotou{hot'-oo}
From the genitive case of G3748 (as adverb); during which same time, that is, whilst.
they
x3755 (3755) Complementὅτουhotou{hot'-oo}
From the genitive case of G3748 (as adverb); during which same time, that is, whilst.
called
5455 {5455} Primeφωνέωphoneo{fo-neh'-o}
From G5456; to emit a sound (animal, human or instrumental); by implication to address in words or by name, also in imitation.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
parents
1118 {1118} Primeγονεύςgoneus{gon-yooce'}
From the base of G1096; a parent.
of him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
that had received his sight.
308 {0308} Primeἀναβλέπωanablepo{an-ab-lep'-o}
From G0303 and G0991; to look up; by implication to recover sight.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714 |
John 9:18-23
_ _ the Jews did not believe ... he had been born blind ... till they called the parents of him that had received his sight — Foiled by the testimony of the young man himself, they hope to throw doubt on the fact by close questioning his parents, who, perceiving the snare laid for them, ingeniously escape it by testifying simply to the identity of their son, and his birth-blindness, leaving it to himself, as a competent witness, to speak as to the cure. They prevaricated, however, in saying they “knew not who had opened his eyes,” for “they feared the Jews,” who had come to an understanding (probably after what is recorded, John 7:50, etc.; but by this time well known), that whoever owned Him as the Christ would be put out of the synagogue — that is, not simply excluded, but excommunicated. |
John 5:44 How can ye believe, which receive honour one of another, and seek not the honour that [ cometh] from God only?
John 12:37- 40 But though he had done so many miracles before them, yet they believed not on him: ... He hath blinded their eyes, and hardened their heart; that they should not see with [ their] eyes, nor understand with [ their] heart, and be converted, and I should heal them.
Genesis 19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Isaiah 26:11 LORD, [when] thy hand is lifted up, they will not see: [ but] they shall see, and be ashamed for [ their] envy at the people; yea, the fire of thine enemies shall devour them.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Luke 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Hebrews 3:15- 19 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. ... So we see that they could not enter in because of unbelief.
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
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