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John 5:9 [study!]

American Standard Version (ASV 1901) [2]
— And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.
King James Version (KJV 1769)
— And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
New American Standard Bible (NASB ©1995)
— Immediately the man became well, and picked up his pallet and [began] to walk. Now it was the Sabbath on that day.
Webster's Revision of the KJB (WEB 1833)
— And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.
Darby's Translation (DBY 1890)
— And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
Rotherham's Emphasized Bible (EBR 1902)
— And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.
Young's Literal Translation (YLT 1898)
— and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,
Douay-Rheims Challoner Revision (DR 1750)
— And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.
Original King James Bible (AV 1611) [2]
— And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath.
John Etheridge Peshitta-Aramaic NT (1849)
— And in the instant that man was healed, and, arising, he took up his bed, and walked: and that day was the shabath.
James Murdock Peshitta-Aramaic NT (1852)
— And immediately the man was healed; and he arose, took up his bed, and walked; and it was the sabbath day.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
immediately 2112
{2112} Prime
εὐθέως
eutheos
{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
was made 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
whole, 5199
{5199} Prime
ὑγιής
hugies
{hoog-ee-ace'}
From the base of G0837; healthy, that is, well (in body); figuratively true (in doctrine).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
took up 142
{0142} Prime
αἴρω
airo
{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
bed, 2895
{2895} Prime
κράββατος
krabbatos
{krab'-bat-os}
Probably of foreign origin; a mattress.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
walked: 4043
{4043} Prime
περιπατέω
peripateo
{per-ee-pat-eh'-o}
From G4012 and G3961; to tread all around, that is, walk at large (especially as proof of ability); figuratively to live, deport oneself, follow (as a companion or votary).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
and 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
on 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same 1565
{1565} Prime
ἐκεῖνος
ekeinos
{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
was 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
the sabbath. 4521
{4521} Prime
σάββατον
sabbaton
{sab'-bat-on}
Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
Jamieson-Fausset-Brown Commentary

See commentary on John 5:5-9.


John 5:9

_ _ the same day was the sabbath — Beyond all doubt this was intentional, as in so many other healings, in order that when opposition arose on this account men might be compelled to listen to His claims and His teaching.

Matthew Henry's Commentary

See commentary on John 5:1-16.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
immediately:

John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Mark 1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Mark 1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 5:29 And straightway the fountain of her blood was dried up; and she felt in [her] body that she was healed of that plague.
Mark 5:41-42 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. ... And straightway the damsel arose, and walked; for she was [of the age] of twelve years. And they were astonished with a great astonishment.
Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Acts 3:7-8 And he took him by the right hand, and lifted [him] up: and immediately his feet and ankle bones received strength. ... And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

and on:

John 5:10-12 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed. ... Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
John 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
Matthew 12:10-13 And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. ... Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.
Mark 3:2-4 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. ... And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Luke 13:10-16 And he was teaching in one of the synagogues on the sabbath. ... And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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Chain-Reference Bible Search

Mt 12:10. Mk 1:31, 42; 3:2; 5:29, 41; 10:52. Lk 13:10. Jn 5:10, 14; 7:23; 9:14. Ac 3:7.

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