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John 5:24 [study!]

American Standard Version (ASV 1901) [2]
— Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
King James Version (KJV 1769)
— Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
New American Standard Bible (NASB ©1995)
— “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
Webster's Revision of the KJB (WEB 1833)
— Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.
Darby's Translation (DBY 1890)
— Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
Rotherham's Emphasized Bible (EBR 1902)
— Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.
Young's Literal Translation (YLT 1898)
— 'Verily, verily, I say to you—He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.
Douay-Rheims Challoner Revision (DR 1750)
— Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life.
Original King James Bible (AV 1611) [2]
— Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
John Etheridge Peshitta-Aramaic NT (1849)
— Amen, amen, I say to you, He who heareth my word and believeth on him who sent me, hath the life that is eternal, and into condemnation he cometh not, but hath passed from death unto life.
James Murdock Peshitta-Aramaic NT (1852)
— Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Verily, 281
{0281} Prime
ἀμήν
amen
{am-ane'}
Of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
verily, 281
{0281} Prime
ἀμήν
amen
{am-ane'}
Of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
I say 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
He that heareth 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
word, 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
believeth 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
on him that sent 3992
{3992} Prime
πέμπω
pempo
{pem'-po}
Apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι [[hiemi]] [as a stronger form of εἶμι [[eimi]] ] refers rather to the objective point or terminus ad quem, and G4724 denotes properly the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield.
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
me, 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
hath 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
everlasting 166
{0166} Prime
αἰώνιος
aionios
{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
life, 2222
{2222} Prime
ζωή
zoe
{dzo-ay'}
From G2198; life (literally or figuratively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
shall y2064
[2064] Standard
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
come 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
condemnation; 2920
{2920} Prime
κρίσις
krisis
{kree'-sis}
(Subjectively or objectively, for or against); by extension a tribunal; by implication justice (specifically divine law).
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
is passed 3327
{3327} Prime
μεταβαίνω
metabaino
{met-ab-ah'-ee-no}
From G3326 and the base of G0939; to change place.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
from 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
death 2288
{2288} Prime
θάνατος
thanatos
{than'-at-os}
From G2348; (properly an adjective used as a noun) death (literally or figuratively).
unto 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
life. 2222
{2222} Prime
ζωή
zoe
{dzo-ay'}
From G2198; life (literally or figuratively).
Jamieson-Fausset-Brown Commentary

John 5:24

_ _ believeth on him that sent me — that is, believeth in Him as having sent Me. I have spoken of the Son’s right not only to heal the sick but to raise from the dead, and quicken whom He will: And now I say unto you, That life-giving operation has already passed upon all who receive My words as the Sent of the Father on the great errand of mercy.

_ _ hath everlasting life — immediately on his believing (compare John 3:18; 1 John 5:12, 1 John 5:13).

_ _ is passed — “hath passed over”

_ _ from death unto life — What a transition! (Compare 1 John 3:14).

Matthew Henry's Commentary

See commentary on John 5:17-30.

John Wesley's Explanatory Notes

John 5:24

And cometh not into condemnation — Unless he make shipwreck of the faith.

Geneva Bible Translation Notes

John 5:24

(5) Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

(5) The Father is not worshipped except by his Son's word apprehended by faith, which is the only way that leads to eternal life.

Cross-Reference Topical ResearchStrong's Concordance
He that:

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
John 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?
John 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Romans 10:11-13 For the scripture saith, Whosoever believeth on him shall not be ashamed. ... For whosoever shall call upon the name of the Lord shall be saved.
1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 John 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
1 John 5:11-13 And this is the record, that God hath given to us eternal life, and this life is in his Son. ... These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

and shall not:

John 10:27-30 My sheep hear my voice, and I know them, and they follow me: ... I and [my] Father are one.
Romans 8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:16-17 The Spirit itself beareth witness with our spirit, that we are the children of God: ... And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together.
Romans 8:28-30 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. ... Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Romans 8:33-34 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth. ... Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
1 Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
2 Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: ... Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

but:

1 John 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death.
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Mk 16:16. Jn 3:16, 18, 36; 6:40, 47; 8:51; 10:27; 11:26; 12:44; 20:31. Ro 8:1, 16, 28, 33; 10:11. 1Th 5:9. 2Th 2:13. 1P 1:5, 21. 1Jn 3:14; 5:1, 11.

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