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John 5:14 [study!]

American Standard Version (ASV 1901) [2]
— Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
King James Version (KJV 1769)
— Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
New American Standard Bible (NASB ©1995)
— Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.”
Webster's Revision of the KJB (WEB 1833)
— Afterward Jesus findeth him in the temple, and said to him, Behold, thou art cured: sin no more, lest a worse thing come to thee.
Darby's Translation (DBY 1890)
— After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
Rotherham's Emphasized Bible (EBR 1902)
— After these things, Jesus findeth him, in the temple, and said unto him—See! thou hast become, well:—No more, be committing sin, lest, some worse thing, do thee befall.
Young's Literal Translation (YLT 1898)
— After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'
Douay-Rheims Challoner Revision (DR 1750)
— Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.
Original King James Bible (AV 1611) [2]
— Afterward Iesus findeth him in the Temple, & said vnto him, Behold, thou art made whole: sinne no more, lest a worse thing come vnto thee.
John Etheridge Peshitta-Aramaic NT (1849)
— After a time Jeshu found him in the temple, and said to him, Behold, thou art healed: sin not again, lest there be to thee that which is worse than the first.
James Murdock Peshitta-Aramaic NT (1852)
— After a time, Jesus found him in the temple, and said to him: Lo, thou art healed; sin not again, lest something worse come upon thee than before.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Afterward 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
5023
{5023} Prime
ταῦτα
tauta
{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
findeth 2147
{2147} Prime
εὑρίσκω
heurisko
{hyoo-ris'-ko}
A prolonged form of a primary word εὕρω [[heuro]], {hyoo'-ro}; which (together with another cognate form, εὑρέω [[heureo]], {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple, 2411
{2411} Prime
ἱερόν
hieron
{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Behold, 2396
{2396} Prime
ἴδε
ide
{id'-eh}
Second person singular imperative active of G1492; used as interjection to denote surprise; lo!.
thou art made 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5754
<5754> Grammar
Tense - Second Perfect (See G5782)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 97
whole: 5199
{5199} Prime
ὑγιής
hugies
{hoog-ee-ace'}
From the base of G0837; healthy, that is, well (in body); figuratively true (in doctrine).
sin 264
{0264} Prime
ἁμαρτάνω
hamartano
{ham-ar-tan'-o}
Perhaps from G0001 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin.
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
no more, 3371
{3371} Prime
μηκέτι
meketi
{may-ket'-ee}
From G3361 and G2089; no further.
lest 3363
{3363} Prime
ἵνα με
hina me
{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
a worse x5501
(5501) Complement
χείρων
cheiron
{khi'-rone}
Irregular comparative of G2556; from an obsolete equivalent χέρης [[cheres]] (of uncertain derivation); more evil or aggravated (physically, mentally or morally).
thing 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
y5501
[5501] Standard
χείρων
cheiron
{khi'-rone}
Irregular comparative of G2556; from an obsolete equivalent χέρης [[cheres]] (of uncertain derivation); more evil or aggravated (physically, mentally or morally).
come 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5638
<5638> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Subjunctive (See G5792)
Count - 66
unto thee. 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
Jamieson-Fausset-Brown Commentary

See commentary on John 5:10-16.


John 5:14

_ _ findeth him in the temple — saying, perhaps, “I will go into Thy house with burnt offerings, I will pay my vows which my lips have uttered and my mouth hath spoken when I was in trouble” (Psalms 66:13, Psalms 66:14). Jesus, there Himself for His own ends, “findeth him there” — not all accidentally, be assured.

_ _ sin no more, etc. — a glimpse this of the reckless life he had probably led before his thirty-eight years’ infirmity had come upon him, and which not improbably had brought on, in the just judgment of God, his chronic complaint. Fearful illustration this of “the severity of God,” but glorious manifestation of our Lord’s insight into “what was in man.”

Matthew Henry's Commentary

See commentary on John 5:1-16.

John Wesley's Explanatory Notes

John 5:14

Sin no more — It seems his former illness was the effect or punishment of sin.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
in the:

Leviticus 7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
Psalms 9:13 Have mercy upon me, O LORD; consider my trouble [which I suffer] of them that hate me, thou that liftest me up from the gates of death:
Psalms 27:6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
Psalms 66:13-15 I will go into thy house with burnt offerings: I will pay thee my vows, ... I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
Psalms 107:20-22 He sent his word, and healed them, and delivered [them] from their destructions. ... And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
Psalms 116:12-19 What shall I render unto the LORD [for] all his benefits toward me? ... In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.
Psalms 118:18 The LORD hath chastened me sore: but he hath not given me over unto death.
Isaiah 38:20 The LORD [was ready] to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
Isaiah 38:22 Hezekiah also had said, What [is] the sign that I shall go up to the house of the LORD?

sin:

John 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Ezra 9:13-14 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities [deserve], and hast given us [such] deliverance as this; ... Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed [us], so that [there should be] no remnant nor escaping?
Nehemiah 9:28 But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest [them] from heaven; and many times didst thou deliver them according to thy mercies;
1 Peter 4:3 For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

lest:

John 5:5 And a certain man was there, which had an infirmity thirty and eight years.
Leviticus 26:23-24 And if ye will not be reformed by me by these things, but will walk contrary unto me; ... Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
Leviticus 26:27 And if ye will not for all this hearken unto me, but walk contrary unto me;
2 Chronicles 28:22 And in the time of his distress did he trespass yet more against the LORD: this [is that] king Ahaz.
Matthew 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation.
Revelation 2:21-23 And I gave her space to repent of her fornication; and she repented not. ... And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
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Chain-Reference Bible Search

Lv 7:12; 26:23, 27. 2Ch 28:22. Ezr 9:13. Ne 9:28. Ps 9:13; 27:6; 66:13; 107:20; 116:12; 118:18. Is 38:20, 22. Mt 12:45. Jn 5:5; 8:11. 1P 4:3. Rv 2:21.

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