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John 2:2 [study!]

American Standard Version (ASV 1901) [2]
— and Jesus also was bidden, and his disciples, to the marriage.
King James Version (KJV 1769)
— And both Jesus was called, and his disciples, to the marriage.
New American Standard Bible (NASB ©1995)
— and both Jesus and His disciples were invited to the wedding.
Webster's Revision of the KJB (WEB 1833)
— And both Jesus was called, and his disciples, to the marriage.
Darby's Translation (DBY 1890)
— And Jesus also, and his disciples, were invited to the marriage.
Rotherham's Emphasized Bible (EBR 1902)
— and Jesus also was invited, with his disciples, unto the marriage.
Young's Literal Translation (YLT 1898)
— and also Jesus was called, and his disciples, to the marriage;
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus also was invited, and his disciples, to the marriage.
Original King James Bible (AV 1611) [2]
— And both Iesus was called, and his disciples, to the mariage.
John Etheridge Peshitta-Aramaic NT (1849)
— and Jeshu and his disciples were called to the feast.
James Murdock Peshitta-Aramaic NT (1852)
— And also Jesus and his disciples were invited to the feast.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
both 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
was called, 2564
{2564} Prime
καλέω
kaleo
{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples, 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
to 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
marriage. 1062
{1062} Prime
γάμος
gamos
{gam'-os}
Of uncertain affinity; nuptials.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on John 2:1-11.

John Wesley's Explanatory Notes

John 2:2

Jesus and his disciples were invited to the marriage — Christ does not take away human society, but sanctifies it. Water might have quenched thirst; yet our Lord allows wine; especially at a festival solemnity. Such was his facility in drawing his disciples at first, who were afterward to go through rougher ways.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
both:

Matthew 12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Luke 7:34-38 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! ... And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment.
1 Corinthians 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Colossians 3:17 And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

his:

Matthew 10:40-42 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. ... And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
Matthew 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me.

the marriage:

Hebrews 13:4 Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
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Chain-Reference Bible Search

Mt 10:40; 12:19; 25:40, 45. Lk 7:34. 1Co 7:39; 10:31. Col 3:17. He 13:4. Rv 3:20.

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