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John 2:11 [study!]

American Standard Version (ASV 1901) [2]
— This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
King James Version (KJV 1769)
— This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
New American Standard Bible (NASB ©1995)
— This beginning of [His] signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.
Webster's Revision of the KJB (WEB 1833)
— This beginning of miracles Jesus performed in Cana of Galilee, and manifested his glory; and his disciples believed on him.
Darby's Translation (DBY 1890)
— This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
Rotherham's Emphasized Bible (EBR 1902)
— This, beginning of his signs, did Jesus, in Cana of Galilee, and manifested his glory; and his disciples believed on him.
Young's Literal Translation (YLT 1898)
— This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;
Douay-Rheims Challoner Revision (DR 1750)
— This beginning of miracles did Jesus in Cana of Galilee and manifested his glory. And his disciples believed in him.
Original King James Bible (AV 1611) [2]
— This beginning of miracles did Iesus in Cana of Galilee, and manifested forth his glory, and his disciples beleeued on him.
John Etheridge Peshitta-Aramaic NT (1849)
— This is the first sign that Jeshu wrought in Kotna of Galila, and manifested his glory; and his disciples believed in him.
James Murdock Peshitta-Aramaic NT (1852)
— This is the first sign, which Jesus wrought at Cana in Galilee, and manifested his glory: and his disciples believed on him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
This 5026
{5026} Prime
ταύτῃ
taute
{tow'-tay}
Dative, accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this.
beginning 746
{0746} Prime
ἀρχή
arche
{ar-khay'}
From G0756; (properly abstract) a commencement, or (concrete) chief (in various applications of order, time, place or rank).
of miracles 4592
{4592} Prime
σημεῖον
semeion
{say-mi'-on}
Neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally.
did 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
Cana 2580
{2580} Prime
Κανά
Kana
{kan-ah'}
Of Hebrew origin (compare [H7071]); Cana, a place in Palestine.
of Galilee, 1056
{1056} Prime
Γαλιλαία
Galilaia
{gal-il-ah'-yah}
Of hebrew origin [H1551]; Galilaea (that is, the heathen circle), a region of Palestine.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
manifested forth 5319
{5319} Prime
φανερόω
phaneroo
{fan-er-o'-o}
From G5318; to render apparent (literally or figuratively).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
glory; 1391
{1391} Prime
δόξα
doxa
{dox'-ah}
From the base of G1380; glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
believed 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
on 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

John 2:11

_ _ manifested forth his glory — Nothing in the least like this is said of the miracles of prophet or apostle, nor could without manifest blasphemy be said of any mere creature. Observe, (1) At a marriage Christ made His first public appearance in any company, and at a marriage He wrought His first miracle — the noblest sanction that could be given to that God-given institution. (2) As the miracle did not make bad good, but good better, so Christianity only redeems, sanctifies, and ennobles the beneficent but abused institution of marriage; and Christ’s whole work only turns the water of earth into the wine of heaven. Thus “this beginning of miracles” exhibited the character and “manifested forth the glory” of His entire Mission. (3) As Christ countenanced our seasons of festivity, so also that greater fullness which befits such; so far was He from encouraging that asceticism which has since been so often put for all religion. (4) The character and authority ascribed by Romanists to the Virgin is directly in the teeth of this and other scriptures.

Matthew Henry's Commentary

See commentary on John 2:1-11.

John Wesley's Explanatory Notes

John 2:11

And his disciples believed — More steadfastly.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
beginning:

John 1:17 For the law was given by Moses, [but] grace and truth came by Jesus Christ.
Exodus 4:9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour [it] upon the dry [land]: and the water which thou takest out of the river shall become blood upon the dry [land].
Exodus 7:19-21 And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and [that] there may be blood throughout all the land of Egypt, both in [vessels of] wood, and in [vessels of] stone. ... And the fish that [was] in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
Ecclesiastes 9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Malachi 2:2 If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay [it] to heart.
2 Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory;
Galatians 3:10-13 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. ... Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:

did:

John 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

manifested:

John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 5:23 That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
John 12:41 These things said Esaias, when he saw his glory, and spake of him.
John 14:9-11 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father? ... Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works' sake.
John 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Deuteronomy 5:24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
Psalms 72:19 And blessed [be] his glorious name for ever: and let the whole earth be filled [with] his glory; Amen, and Amen.
Psalms 96:3 Declare his glory among the heathen, his wonders among all people.
Isaiah 40:5 And the glory of the LORD shall be revealed, and all flesh shall see [it] together: for the mouth of the LORD hath spoken [it].
2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.
2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.

and his:

John 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
John 20:30-31 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: ... But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
1 John 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
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Chain-Reference Bible Search

Ex 4:9; 7:19. Dt 5:24. Ps 72:19; 96:3. Ec 9:7. Is 40:5. Mal 2:2. Jn 1:14, 17, 50; 3:2; 4:46; 5:23; 11:15; 12:41; 14:9, 13; 20:30. 2Co 3:18; 4:6, 17. Ga 3:10. 1Jn 5:13.

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