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John 19:5 [study!]

American Standard Version (ASV 1901) [2]
— Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!
King James Version (KJV 1769)
— Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!
New American Standard Bible (NASB ©1995)
— Jesus then came out, wearing the crown of thorns and the purple robe. [Pilate] *said to them, “Behold, the Man!”
Webster's Revision of the KJB (WEB 1833)
— Then Jesus came forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith to them, Behold the man!
Darby's Translation (DBY 1890)
— (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Rotherham's Emphasized Bible (EBR 1902)
— Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
Young's Literal Translation (YLT 1898)
— Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'
Douay-Rheims Challoner Revision (DR 1750)
— (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
Original King James Bible (AV 1611) [2]
— Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and [Pilate] saith vnto them, Behold the man.
John Etheridge Peshitta-Aramaic NT (1849)
— AND Jeshu came forth, having on him the crown of thorns and the robes of purple. And Pilatos said to them, Behold the man!
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus went forth, having on him the crown of thorns, and the purple garments. And Pilate said to them: Behold, the man!

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
came 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
forth, 1854
{1854} Prime
ἔξω
exo
{ex'-o}
Adverb from G1537; out (side, of doors), literally or figuratively.
wearing 5409
{5409} Prime
φορέω
phoreo
{for-eh'-o}
From G5411; to have a burden, that is, (by analogy) to wear as clothing or a constant accompaniment.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
crown 4735
{4735} Prime
Στέφανος
stephanos
{stef'-an-os}
From an apparently primary 'stepho' (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, G1238), literally or figuratively.
of thorns, 174
{0174} Prime
ἀκάνθινος
akanthinos
{ak-an'-thee-nos}
From G0173; thorny.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
purple 4210
{4210} Prime
πορφυροῦς
porphurous
{por-foo-rooce'}
From G4209; purpureal, that is, bluish red.
robe. 2440
{2440} Prime
ἱμάτιον
himation
{him-at'-ee-on}
Neuter of a presumed derivative of ἕννυμι [[ennumi]] (to put on); a dress (inner or outer).
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[Pilate] saith 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Behold 2396
{2396} Prime
ἴδε
ide
{id'-eh}
Second person singular imperative active of G1492; used as interjection to denote surprise; lo!.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
man! 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
Jamieson-Fausset-Brown Commentary

See commentary on John 19:4-5.


John 19:5

_ _ Then Jesus came forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! — There is no reason to think that contempt dictated this speech. There was clearly a struggle in the breast of this wretched man. Not only was he reluctant to surrender to mere clamor an innocent man, but a feeling of anxiety about His mysterious claims, as is plain from what follows, was beginning to rack his breast, and the object of his exclamation seems to have been to move their pity. But, be his meaning what it may, those three words have been eagerly appropriated by all Christendom, and enshrined for ever in its heart as a sublime expression of its calm, rapt admiration of its suffering Lord.

Matthew Henry's Commentary

See commentary on John 19:1-15.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Behold:

John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Isaiah 40:9 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say unto the cities of Judah, Behold your God!
Isaiah 43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.
Lamentations 1:12 [Is it] nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted [me] in the day of his fierce anger.
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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Chain-Reference Bible Search

Is 7:14; 40:9; 43:1. Lm 1:12. Jn 1:29. He 12:2.

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