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John 19:16 [study!]

American Standard Version (ASV 1901) [2]
— Then therefore he delivered him unto them to be crucified.
King James Version (KJV 1769)
— Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.
New American Standard Bible (NASB ©1995)
— So he then handed Him over to them to be crucified.
Webster's Revision of the KJB (WEB 1833)
— Then therefore he delivered him to them to be crucified. And they took Jesus, and led [him] away.
Darby's Translation (DBY 1890)
— Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Rotherham's Emphasized Bible (EBR 1902)
— Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Young's Literal Translation (YLT 1898)
— Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,
Douay-Rheims Challoner Revision (DR 1750)
— Then therefore he delivered him to them to be crucified. And they took Jesus and led him forth.
Original King James Bible (AV 1611) [2]
— Then deliuered he him therfore vnto them to be crucified: and they took Iesus, and led him away.
John Etheridge Peshitta-Aramaic NT (1849)
— Then delivered he him to them, that they might crucify him. And they took Jeshu, and led him forth,
James Murdock Peshitta-Aramaic NT (1852)
— Then he delivered him to them, that they might crucify him. And they took Jesus, and led him away,

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 5119
{5119} Prime
τότε
tote
{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
delivered x3860
(3860) Complement
παραδίδωμι
paradidomi
{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
he y3860
[3860] Standard
παραδίδωμι
paradidomi
{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
therefore 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
unto them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to y2443
[2443] Standard
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
be crucified. 4717
{4717} Prime
σταυρόω
stauroo
{stow-ro'-o}
From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness.
z5686
<5686> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Subjunctive (See G5792)
Count - 219
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
they took 3880
{3880} Prime
παραλαμβάνω
paralambano
{par-al-am-ban'-o}
From G3844 and G2983; to receive near, that is, associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
led [him] away. 520
{0520} Prime
ἀπάγω
apago
{ap-ag'-o}
From G0575 and G0071; to take off (in various senses).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
Jamieson-Fausset-Brown Commentary

See commentary on John 19:12-16.


John 19:16

_ _ Then delivered he him therefore unto them to be crucified, etc. — (See Mark 15:15).

Matthew Henry's Commentary

John 19:16-18

_ _ We have here sentence of death passed upon our Lord Jesus, and execution done soon after. A mighty struggle Pilate had had within him between his convictions and his corruptions; but at length his convictions yielded, and his corruptions prevailed, the fear of man having a greater power over him than the fear of God.

_ _ I. Pilate gave judgment against Christ, and signed the warrant for his execution, John 19:16. We may see here, 1. How Pilate sinned against his conscience: he had again and again pronounced him innocent, and yet at last condemned him as guilty. Pilate, since he came to be governor, had in many instances disobliged and exasperated the Jewish nation; for he was a man of a haughty and implacable spirit, and extremely wedded to his humour. He had seized upon the Corban, and spent it upon a water-work; he had brought into Jerusalem shields stamped with Caesar's image, which was very provoking to the Jews; he had sacrificed the lives of many to his resolutions herein. Fearing therefore that he should be complained of for these and other insolences, he was willing to gratify the Jews. Now this makes the matter much worse. If he had been of an easy, soft, and pliable disposition, his yielding to so strong a stream had been the more excusable; but for a man that was so wilful in other things, and of so fierce a resolution, to be overcome in a thing of this nature, shows him to be a bad man indeed, that could better bear the wronging of his conscience than the crossing of his humour. 2. How he endeavoured to transfer the guilt upon the Jews. He delivered him not to his own officers (as usual), but to the prosecutors, the chief priests and elders; so excusing the wrong to his own conscience with this, that it was but a permissive condemnation, and that he did not put Christ to death, but only connived at those that did it. 3. How Christ was made sin for us. We deserved to have been condemned, but Christ was condemned for us, that to us there might be no condemnation. God was now entering into judgment with his Son, that he might not enter into judgment with his servants.

_ _ II. Judgment was no sooner given than with all possible expedition the prosecutors, having gained their point, resolved to lose not time lest Pilate should change his mind, and order a reprieve (those are enemies to our souls, the worst of enemies, that hurry us to sin, and then leave us no room to undo what we have done amiss), and also lest there should be an uproar among the people, and they should find a greater number against them than they had with so much artifice got to be for them. It were well if we would be thus expeditious in that which is good, and not stay for more difficulties.

_ _ 1. They immediately hurried away the prisoner. The chief priests greedily flew upon the prey which they had been long waiting for; now it is drawn into their net. Or they, that is, the soldiers who were to attend the execution, they took him and led him away, not to the place whence he came, and thence to the place of execution, as is usual with us, but directly to the place of execution. Both the priests and the soldiers joined in leading him away. Now was the Son of man delivered into the hands of men, wicked and unreasonable men. By the law of Moses (and in appeals by our law) the prosecutors were to be the executioners, Deuteronomy 17:7. And the priests here were proud of the office. His being led away does not suppose him to have made any opposition, but the scripture must be fulfilled, he was led as a sheep to the slaughter, Acts 8:32. We deserved to have been led forth with the workers of iniquity as criminals to execution, Psalms 125:5. But he was led forth for us, that we might escape.

_ _ 2. To add to his misery, they obliged him as long as he was able, to carry his cross (John 19:17), according to the custom among the Romans; hence Furcifer was among them a name of reproach. Their crosses did not stand up constantly, as our gibbets do in the places of execution, because the malefactor was nailed to the cross as it lay along upon the ground, and then it was lifted up, and fastened in the earth, and removed when the execution was over, and commonly buried with the body; so that every one that was crucified had a cross of his own. Now Christ's carrying his cross may be considered, (1.) As a part of his sufferings; he endured the cross literally. It was a long and thick piece of timber that was necessary for such a use, and some think it was neither seasoned nor hewn. The blessed body of the Lord Jesus was tender, and unaccustomed to such burdens; it had now lately been harassed and tired out; his shoulders were sore with the stripes they had given him; every jog of the cross would renew his smart, and be apt to strike the thorns he was crowned with into his head; yet all this he patiently underwent, and it was but the beginning of sorrows. (2.) As answering the type which went before him; Isaac, when he was to be offered, carried the wood on which he was to be bound and with which he was to be burned. (3.) As very significant of his undertaking, the Father having laid upon him the iniquity of us all (Isaiah 53:6), and he having to take away sin by bearing it in his own body upon the tree, 1 Peter 2:24. He had said in effect, On me be the curse; for he was made a curse for us, and therefore on him was the cross. (4.) As very instructive to us. Our Master hereby taught all his disciples to take up their cross, and follow him. Whatever cross he calls us out to bear at any time, we must remember that he bore the cross first, and, by bearing it for us, bears it off from us in great measure, for thus he hath made his yoke easy, and his burden light. He bore that end of the cross that had the curse upon it; this was the heavy end; and hence all that are his are enabled to call their afflictions for him light, and but for a moment.

_ _ 3. They brought him to the place of execution: He went forth, not dragged against his will, but voluntary in his sufferings. He went forth out of the city, for he was crucified without the gate, Hebrews 13:12. And, to put the greater infamy upon his sufferings, he was brought to the common place of execution, as one in all points numbered among the transgressors, a place called Golgotha, the place of a skull, where they threw dead men's skulls and bones, or where the heads of beheaded malefactors were left, — a place ceremonially unclean; there Christ suffered, because he was made sin for us, that he might purge our consciences from dead works, and the pollution of them. If one would take notice of the traditions of the elders, there are two which are mentioned by many of the ancient writers concerning this place: — (1.) That Adam was buried here, and that this was the place of his skull, and they observe that where death triumphed over the first Adam there the second Adam triumphed over him. Gerhard quotes for this tradition Origen, Cyprian, Epiphanius, Austin, Jerome, and others. (2.) That this was that mountain in the land of Moriah on which Abraham offered up Isaac, and the ram was a ransom for Isaac.

_ _ 4. There they crucified him, and the other malefactors with him (John 19:18): There they crucified him. Observe (1.) What death Christ died; the death of the cross, a bloody, painful, shameful death, a cursed death. He was nailed to the cross, as a sacrifice bound to the altar, as a Saviour fixed for his undertaking; his ear nailed to God's door-post, to serve him for ever. He was lifted up as the brazen serpent, hung between heaven and earth because we were unworthy of either, and abandoned by both. His hands were stretched out to invite and embrace us; he hung upon the tree some hours, dying gradually in the full use of reason and speech, that he might actually resign himself a sacrifice. (2.) In what company he died: Two others with him. Probably these would not have been executed at that time, but at the request of the chief priests, to add to the disgrace of our Lord Jesus, which might be the reason why one of them reviled him, because their death was hastened for his sake. Had they taken two of his disciples, and crucified them with him, it had been an honour to him; but, if such as they had been partakers with him in suffering, it would have looked as if they had been undertakers with him in satisfaction. Therefore it was ordered that his fellow-sufferers should be the worst of sinners, that he might bear our reproach, and that the merit might appear to be his only. This exposed him much to the people's contempt and hatred, who are apt to judge of persons by the lump, and are not curious in distinguishing, and would conclude him not only malefactor because he was yoked with malefactors, but the worst of the three because put in the midst. But thus the scripture was fulfilled, He was numbered among the transgressors. He did not die at the altar among the sacrifices, nor mingle his blood with that of bulls and goats; but he died among the criminals, and mingled his blood with theirs who were sacrificed to public justice.

_ _ And now let us pause awhile, and with an eye of faith look upon Jesus. Was ever sorrow like unto his sorrow? See him who was clothed with glory stripped of it all, and clothed with shame — him who was the praise of angels made a reproach of men — him who had been with eternal delight and joy in the bosom of his Father now in the extremities of pain and agony. See him bleeding, see him struggling, see him dying, see him and love him, love him and live to him, and study what we shall render.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

John 19:16

(5) Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.

(5) Christ fastens Satan, sin, and death to the cross.

Cross-Reference Topical ResearchStrong's Concordance

Matthew 27:26-31 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered [him] to be crucified. ... And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify [him].
Mark 15:15-20 And [so] Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged [him], to be crucified. ... And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Luke 23:24 And Pilate gave sentence that it should be as they required.
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Mt 27:26. Mk 15:15. Lk 23:24.

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