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John 17:14 [study!]

American Standard Version (ASV 1901) [2]
— I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
King James Version (KJV 1769)
— I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
New American Standard Bible (NASB ©1995)
— “I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.
Webster's Revision of the KJB (WEB 1833)
— I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Darby's Translation (DBY 1890)
— I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.
Rotherham's Emphasized Bible (EBR 1902)
— I, have given them thy word, and, the world, hated them, because they are not of the world—even as, I, am not of the world.
Young's Literal Translation (YLT 1898)
— I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;
Douay-Rheims Challoner Revision (DR 1750)
— I have given them thy word, and the world hath hated them: because they are not of the world, as I also am not of the world.
Original King James Bible (AV 1611) [2]
— I haue giuen them thy word, and the world hath hated them, because they are not of the world, euen as I am not of the world.
John Etheridge Peshitta-Aramaic NT (1849)
— I have given them thy word, and the world hath hated them, because they are not of the world, as I am not of the world.
James Murdock Peshitta-Aramaic NT (1852)
— I have given them thy word: and the world hath hated them, because they are not of the world, even as I am not of the world.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
have given 1325
{1325} Prime
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
thy 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
word; 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
hath hated 3404
{3404} Prime
μισέω
miseo
{mis-eh'-o}
From a primary word μῖσος [[misos]] (hatred); to detest (especially to persecute); by extension to love less.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
because 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they are 1526
{1526} Prime
εἰσί
eisi
{i-see'}
Third person plural present indicative of G1510; they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world, 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
even as 2531
{2531} Prime
καθώς
kathos
{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
am 1510
{1510} Prime
εἰμί
eimi
{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world. 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
Jamieson-Fausset-Brown Commentary

See commentary on John 17:9-14.

Matthew Henry's Commentary

See commentary on John 17:11-16.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
given:

John 17:8 For I have given unto them the words which thou gavest me; and they have received [them], and have known surely that I came out from thee, and they have believed that thou didst send me.

the world:

John 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 15:18-21 If the world hate you, ye know that it hated me before [it hated] you. ... But all these things will they do unto you for my name's sake, because they know not him that sent me.
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Proverbs 29:27 An unjust man [is] an abomination to the just: and [he that is] upright in the way [is] abomination to the wicked.
Zechariah 11:8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Matthew 10:24-25 The disciple is not above [his] master, nor the servant above his lord. ... It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
1 Peter 4:4-5 Wherein they think it strange that ye run not with [them] to the same excess of riot, speaking evil of [you]: ... Who shall give account to him that is ready to judge the quick and the dead.
1 John 3:12 Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

they:

John 17:16 They are not of the world, even as I am not of the world.
John 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
1 John 4:5-6 They are of the world: therefore speak they of the world, and the world heareth them. ... We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
1 John 5:19-20 [And] we know that we are of God, and the whole world lieth in wickedness. ... And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
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Chain-Reference Bible Search

Gn 3:15. Pv 29:27. Zc 11:8. Mt 10:24. Jn 7:7; 8:23; 15:18; 17:8, 16. 1P 4:4. 1Jn 3:12; 4:5; 5:19.

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