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John 16:30 [study!]

American Standard Version (ASV 1901) [2]
— Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
King James Version (KJV 1769)
— Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
New American Standard Bible (NASB ©1995)
— “Now we know that You know all things, and have no need for anyone to question You; by this we believe that You came from God.”
Webster's Revision of the KJB (WEB 1833)
— Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.
Darby's Translation (DBY 1890)
— Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.
Rotherham's Emphasized Bible (EBR 1902)
— Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth.
Young's Literal Translation (YLT 1898)
— now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'
Douay-Rheims Challoner Revision (DR 1750)
— Now we know that thou knowest all things and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.
Original King James Bible (AV 1611) [2]
— Now are we sure that thou knowest al things, and needest not that any man should aske thee: By this we beleeue that thou camest foorth from God.
John Etheridge Peshitta-Aramaic NT (1849)
— Now know we that every thing thou knowest, and thou needest not that any man should ask thee. By this we believe that from Aloha thou hast come forth.
James Murdock Peshitta-Aramaic NT (1852)
— Now know we, that thou knowest every thing; and thou hast no need, that any one should ask thee: by this we believe, that thou didst proceed from God.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 3568
{3568} Prime
νῦν
nun
{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
are we sure 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
thou knowest 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
all things, 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
needest 5532
{5532} Prime
χρεία
chreia
{khri'-ah}
From the base of G5530 or G5534; employment, that is, an affair; also (by implication) occasion, demand, requirement or destitution.
x2192
(2192) Complement
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
y2192
[2192] Standard
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
any man 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
should ask 2065
{2065} Prime
ἐρωτάω
erotao
{er-o-tah'-o}
Apparently from G2046 (compare G2045); to interrogate; by implication to request.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
thee: 4571
{4571} Prime
σέ
se
{seh}
Accusative singular of G4771; thee.
by 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
this 5129
{5129} Prime
τούτῳ
touto
{too'-to}
Dative singular masculine or neuter of G3778; to (in, with or by) this (person or thing).
we believe 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
thou camest forth 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
God. 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jamieson-Fausset-Brown Commentary

See commentary on John 16:29-30.

Matthew Henry's Commentary

See commentary on John 16:28-33.

John Wesley's Explanatory Notes

John 16:30

Thou knowest all things — Even our hearts. Although no question is asked thee, yet thou answerest the thoughts of every one. By this we believe that thou camest forth from God — They, as it were, echo back the words which he had spoken in John 16:27, implying, We believe in God; we believe also in thee.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
are:

John 16:17 Then said [some] of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

by:

John 17:8 For I have given unto them the words which thou gavest me; and they have received [them], and have known surely that I came out from thee, and they have believed that thou didst send me.
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Jn 5:20; 16:17; 17:8; 21:17. He 4:13.

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