Parallel Bible VersionsGreek Bible Study Tools

John 16:23 [study!]

American Standard Version (ASV 1901) [2]
— And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
King James Version (KJV 1769)
— And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [it] you.
New American Standard Bible (NASB ©1995)
— “In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you.
Webster's Revision of the KJB (WEB 1833)
— And in that day ye will ask me nothing: Verily, verily, I say to you, Whatever ye shall ask the Father in my name, he will give [it] you.
Darby's Translation (DBY 1890)
— And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.
Rotherham's Emphasized Bible (EBR 1902)
— And, in that day, shall ye request me, nothing:—Verily, verily, I say unto you—Whatsoever ye shall ask the Father, He will give you, in my name.
Young's Literal Translation (YLT 1898)
— and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
Douay-Rheims Challoner Revision (DR 1750)
— And in that day you shall not ask me any thing. Amen, amen, I say to you: if you ask the Father any thing in my name, he will give it you.
Original King James Bible (AV 1611) [2]
— And in that day ye shall aske me nothing: Uerily, verily I say vnto you, Whatsoeuer yee shall aske the Father in my Name, he will giue it you.
John Etheridge Peshitta-Aramaic NT (1849)
— And in that day you will ask me nothing. Amen, amen, I tell you, That whatsoever you shall ask my Father in my name, he will give you.
James Murdock Peshitta-Aramaic NT (1852)
— And in that day ye will ask me nothing. Verily, verily, I say to you, That whatsoever ye shall ask of my Father in my name, he will give to you.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
that 1565
{1565} Prime
ἐκεῖνος
ekeinos
{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
ye shall 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
ask 2065
{2065} Prime
ἐρωτάω
erotao
{er-o-tah'-o}
Apparently from G2046 (compare G2045); to interrogate; by implication to request.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
me 1691
{1691} Prime
ἐμέ
eme
{em-eh'}
A prolonged form of G3165; me.
nothing. 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
Verily, 281
{0281} Prime
ἀμήν
amen
{am-ane'}
Of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
verily, 281
{0281} Prime
ἀμήν
amen
{am-ane'}
Of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
I say 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
Whatsoever 3745
{3745} Prime
ὅσος
hosos
{hos'-os}
By reduplication from G3739; as (much, great, long, etc.) as.
302
{0302} Prime
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
ye shall ask 154
{0154} Prime
αἰτέω
aiteo
{ahee-teh'-o}
Of uncertain derivation; to ask (in generally).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
name, 3686
{3686} Prime
ὄνομα
onoma
{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), (authority, character).
he will give 1325
{1325} Prime
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
[it] you. 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
Jamieson-Fausset-Brown Commentary

John 16:23-28

_ _ In that day — of the dispensation of the Spirit (as in John 14:20).

_ _ ye shall ask — inquire of

_ _ me nothing — by reason of the fullness of the Spirit’s teaching (John 14:26; John 16:13; and compare 1 John 2:27).

Matthew Henry's Commentary

John 16:23-27

_ _ An answer to their askings is here promised, for their further comfort. Now there are two ways of asking: asking by way of enquiry, which is the asking of the ignorant; and asking by way of request, which is the asking of the indigent. Christ here speaks of both.

_ _ I. By way of enquiry, they should not need to ask (John 16:23): “In that day you shall ask me nothing;ouk ertsete oudenyou shall ask no questions; “you shall have such a clear knowledge of gospel mysteries, by the opening of your understandings, that you shall not need to enquire” (as Hebrews 8:11, they shall not teach); “you shall have more knowledge on a sudden than hitherto you have had by diligent attendance.” They had asked some ignorant questions (as John 9:2), some ambitious questions (as Matthew 18:1), some distrustful ones (as Matthew 19:27), some impertinent ones, (as John 21:21), some curious ones (as Acts 1:6); but after the Spirit was poured out, nothing of all this. In the story of the apostles' Acts we seldom find them asking questions, as David, Shall I do this? Or, Shall I go thither? For they were constantly under a divine guidance. In that weighty case of preaching the gospel to the Gentiles, Peter went, nothing doubting, Acts 10:20. Asking questions supposes us at a loss, or at least at a stand, and the best of us have need to ask questions; but we should aim at such a full assurance of understanding that we may not hesitate, but be constantly led in a plain path both of truth and duty.

_ _ Now for this he gives a reason (John 16:25), which plainly refers to this promise, that they should not need to ask questions: “These things have I spoken unto you in proverbs, in such a way as you have thought not so plain and intelligible as you could have wished, but the time cometh when I shall show you plainly, as plainly as you can desire, of the Father, so that you shall not need to ask questions.”

_ _ 1. The great thing Christ would lead them into was the knowledge of God: “I will show you the Father, and bring you acquainted with him.” This is that which Christ designs to give and which all true Christians desire to have. When Christ would express the greatest favour intended for his disciples, he tells them that it would, show them plainly of the Father; for what is the happiness of heaven, but immediately and everlastingly to see God? To know God as the Father of our Lord Jesus Christ is the greatest mystery for the understanding to please itself with the contemplation of; and to know him as our Father is the greatest happiness for the will and affections to please themselves with the choice and enjoyment of.

_ _ 2. Of this he had hitherto spoken to them in proverbs, which are wise and instructive sayings, but figurative, and resting in generals. Christ had spoken many things very plainly to them, and expounded his parables privately to the disciples, but, (1.) Considering their dulness, and unaptness to receive what he said to them, he might be said to speak in proverbs; what he said to them was as a book sealed, Isaiah 29:11. (2.) Comparing the discoveries he had made to them, in what he had spoken to their ears, with what he would make to them when he would put his Spirit into their heart, all hitherto had been proverbs. It would be a pleasing surprise to themselves, and they would think themselves in a new world, when they would reflect upon all their former notions as confused and enigmatical, compared with their present clear and distinct knowledge of divine things. The ministration of the letter was nothing to that of the Spirit, 2 Corinthians 3:8-11. (3.) Confining it to what he had said of the Father, and the counsels of the Father. what he had said was very dark, compared with what was shortly to be revealed, Colossians 2:2.

_ _ 3. He would speak to them plainly, parrsiawith freedom, of the Father. When the Spirit was poured out, the apostles attained to a much greater knowledge of divine things than they had before, as appears by the utterance the Spirit gave them, Acts 2:4. They were led into the mystery of those things of which they had previously a very confused idea; and what the Spirit showed them Christ is here said to show them, for, as the Father speaks by the Son, so the Son by the Spirit. But this promise will have its full accomplishment in heaven, where we shall see the Father as he is, face to face, not as we do now, through a glass darkly (1 Corinthians 13:12), which is matter of comfort to us under the cloud of present darkness, by reason of which we cannot order our speech, but often disorder it. While we are here, we have many questions to ask concerning the invisible God and the invisible world; but in that day we shall see all things clearly, and ask no more questions.

_ _ II. He promises that by way of request they should ask nothing in vain. it is taken for granted that all Christ's disciples give themselves to prayer. He has taught them by his precept and pattern to be much in prayer; this must be their support and comfort when he had left them; their instruction, direction, strength, and success, must be fetched in by prayer. Now,

_ _ 1. Here is an express promise of a grant, John 16:23. The preface to this promise is such as makes it inviolably sure, and leaves no room to question it: “Verily, verily, I say unto you, I pledge my veracity upon it.” The promise itself is incomparably rich and sweet; the golden sceptre is here held out to us, with the word, What is thy petition, and it shall be granted? For he says, Whatsoever you shall ask the Father in my name, he will give it to you. We had it before, John 14:13. What would we more? The promise is as express as we can desire. (1.) We are here taught how to seek; we must ask the Father in Christ's name; we must have an eye to God as a Father, and come as children to him; and to Christ as Mediator, and come as clients. Asking of the Father includes a sense of spiritual blessings, with a conviction that they are to be had from God only. It included also humility of address to him, with a believing confidence in him, as a Father able and ready to help us. Asking in Christ's name includes an acknowledgment of our own unworthiness to receive any favour from God, a complacency in the method God has taken of keeping up a correspondence with us by his Son, and an entire dependence upon Christ as the Lord our Righteousness. (2.) We are here told how we shall speed: He will give it to you. What more can we wish for than to have what we want, nay, to have what we will, in conformity to God's will, for the asking? He will give it to you from whom proceedeth every good and perfect gift. What Christ purchased by the merit of his death, he needed not for himself, but intended it for, and consigned it to, his faithful followers; and having given a valuable consideration for it, which was accepted in full, by this promise he draws a bill as it were upon the treasury in heaven, which we are to present by prayer, and in his name to ask for that which is purchased and promised, according to the true intent of the new covenant. Christ had promised them great illumination by the Spirit, but they must pray for it, and did so, Acts 1:14. God will for this be enquired of. He had promised them perfection hereafter, but what shall they do in the mean time? They must continue praying. Perfect fruition is reserved for the land of our rest; asking and receiving are the comfort of the land of our pilgrimage.

_ _ 2. Here is an invitation for them to petition. It is thought sufficient if great men permit addresses, but Christ calls upon us to petition, John 16:24.

_ _ (1.) He looks back upon their practice hitherto: Hitherto have you asked nothing in my name. This refers either [1.] To the matter of their prayers: “You have asked nothing comparatively, nothing to what you might have asked, and will ask when the Spirit is poured out.” See what a generous benefactor our Lord Jesus is, above all benefactors; he gives liberally, and is so far from upbraiding us with the frequency and largeness of his gifts that he rather upbraids us with the seldomness and straitness of our requests: “You have asked nothing in comparison of what you want, and what I have to give, and have promised to give.” We are told to open our mouth wide. Or, [2.] To the name in which they prayed. They prayed many a prayer, but never so expressly in the name of Christ as now he was directing them to do; for he had not as yet offered up that great sacrifice in the virtue of which our prayers were to be accepted, nor entered upon his intercession for us, the incense whereof was to perfume all our devotions, and so enable us to pray in his name. Hitherto they had cast out devils, and healed diseases, in the name of Christ, as a king and a prophet, but they could not as yet distinctly pray in his name as a priest.

_ _ (2.) He looks forward to their practice for the future: Ask and you shall receive, that your joy may be full. Here, [1.] He directs them to ask for all that they needed and he had promised. [2.] He assures them that they shall receive. What we ask from a principle of grace God will graciously give: You shall receive it. There is something more in this than the promise that he will give it. He will not only give it, but give you to receive it, give you the comfort and benefit of it, a heart to eat of it, Ecclesiastes 6:2. [3.] That hereby their joy shall be full. This denotes, First. The blessed effect of the prayer of faith; it helps to fill up the joy of faith. Would we have our joy full, as full as it is capable of being in this world, we must be much in prayer. When we are told to rejoice evermore, it follows immediately, Pray without ceasing. See how high we are to aim in prayer — not only at peace, but joy, a fulness of joy. Or, Secondly, The blessed effects of the answer of peace: “Ask, and you shall receive that which will fill your joy.” God's gifts, through Christ, fill the treasures of the soul, they fill its joy, Proverbs 8:21. “Ask for the gift of the Holy Ghost, and you shall receive it; and whereas other knowledge increaseth sorrow (Ecclesiastes 1:18), the knowledge he gives will increase, will fill, your joy.

_ _ 3. Here are the grounds upon which they might hope to speed (John 16:26, John 16:27), which are summed up in short by the apostle (1 John 2:1): “We have an advocate with the Father.

_ _ (1.) We have an advocate; as to this, Christ saw cause at present not to insist upon it, only to make the following encouragement shine the brighter: “I say not unto you that I will pray the Father for you. Suppose I should not tell you that I will intercede for you, should not undertake to solicit every particular cause you have depending there, yet it may be a general ground of comfort that I have settled a correspondence between you and God, have erected a throne of grace, and consecrated for you a new and living way into the holiest.” He speaks as if they needed not any favours, when he had prevailed for the gift of the Holy Ghost to make intercession within them, as Spirit of adoption, crying Abba, Father; as if they had no further need of him to pray for them now, but we shall find that he does more for us than he says he will. Men's performances often come short of their promises, but Christ's go beyond them.

_ _ (2.) We have to do with a Father, which is so great an encouragement that it does in a manner supersede the other: “For the Father himself loveth you, philei humas, he is a friend to you, and you cannot be better befriended.” Note, The disciples of Christ are the beloved of God himself. Christ not only turned away God's wrath from us, and brought us into a covenant of peace and reconciliation, but purchased his favour for us, and brought us into a covenant of friendship. Observe what an emphasis is laid upon this “The Father himself loveth you, who is perfectly happy in the enjoyment of himself, whose self-love is both his infinite rectitude and his infinite blessedness; yet he is pleased to love you.” The Father himself, whose favour you have forfeited, and whose wrath you have incurred, and with whom you need an advocate, he himself now loves you. Observe, [1.] Why the Father loved the disciples of Christ: Because you have loved me, and have believed that I am come from God, that is, because you are my disciples indeed: not as if the love began on their side, but when by his grace he has wrought in us a love to him he is well pleased with the work of his own hands. See here, First, What is the character of Christ's disciples; they love him, because they believe he came out from God, is the only-begotten of the Father, and his high-commissioner to the world. Note, Faith in Christ works by love to him, Galatians 5:6. If we believe him to be the Son of God, we cannot but love him as infinitely lovely in himself; and if we believe him to be our Saviour, we cannot but love him as the most kind to us. Observe with what respect Christ is pleased to speak of his disciples' love to him, and how kindly he took it; he speaks of it as that which recommended them to his Father's favour: “You have loved me and believed in me when the world has hated and rejected me; and you shall be distinguished yourselves.” Secondly, See what advantage Christ's faithful disciples have, the Father loves them, and that because they love Christ; so well pleased is he in him that he is well pleased with all his friends. [2.] What encouragement this gave them in prayer. They need not fear speeding when they came to one that loved them, and wished them well. First, This cautions us against hard thoughts of God. When we are taught in prayer to plead Christ's merit and intercession, it is not as if all the kindness were in Christ only, and in God nothing but wrath and fury; no, the matter is not so, the Father's love and good-will appointed Christ to be the Mediator; so that we owe Christ's merit to God's mercy in giving him for us. Secondly, Let it cherish and confirm in us good thoughts of God. Believers, that love Christ, ought to know that God loves them, and therefore to come boldly to him as children to a loving Father.

John Wesley's Explanatory Notes

John 16:23

Ye shall not question me about any thing — Which you do not now understand. You will not need to inquire of me; for you will know all things clearly. Whatsoever ye shall ask — Knowledge, love, or any thing else, he will give it — Our Lord here gives us a charte blanche. Believer, write down what thou wilt. He had said, John 14:13, I will do it, where the discourse was of glorifying the Father through the Son. Here, speaking of the love of the Father to believers, he saith, He will give it.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
ask:

John 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 13:36-37 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. ... Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
John 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 21:20-21 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? ... Peter seeing him saith to Jesus, Lord, and what [shall] this man [do]?

Whatsoever:

John 14:13-14 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. ... If ye shall ask any thing in my name, I will do [it].
John 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Isaiah 65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Matthew 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Matthew 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Ephesians 2:18 For through him we both have access by one Spirit unto the Father.
Ephesians 3:14-20 For this cause I bow my knees unto the Father of our Lord Jesus Christ, ... Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
1 Timothy 2:5-6 For [there is] one God, and one mediator between God and men, the man Christ Jesus; ... Who gave himself a ransom for all, to be testified in due time.
Hebrews 4:14-16 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. ... Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 7:25-26 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. ... For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 10:19-23 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, ... Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;)
1 John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1 John 5:14-16 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: ... If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
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Is 65:24. Mt 7:7; 21:22. Jn 13:36; 14:5, 13, 22; 15:7, 15, 16; 16:19; 21:20. Ep 2:18; 3:14. 1Ti 2:5. He 4:14; 7:25; 10:19. 1Jn 2:1; 5:14.

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