Parallel Bible VersionsGreek Bible Study Tools

John 16:19 [study!]

American Standard Version (ASV 1901) [2]
— Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?
King James Version (KJV 1769)
— Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
New American Standard Bible (NASB ©1995)
— Jesus knew that they wished to question Him, and He said to them, “Are you deliberating together about this, that I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’?
Webster's Revision of the KJB (WEB 1833)
— Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Darby's Translation (DBY 1890)
— Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?
Rotherham's Emphasized Bible (EBR 1902)
— Jesus took note, that they were wishing to question him, and said unto them—Concerning this, are ye enquiring one with another,—because I said:—A little while, and ye behold me not, and, again, a little while, and ye shall see me?
Young's Literal Translation (YLT 1898)
— Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus knew that they had a mind to ask him. And he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?
Original King James Bible (AV 1611) [2]
— Now Iesus knew that they were desirous to aske him, & said vnto them, Doe ye enquire among your selues of that I saide, A litle while, and ye shall not see mee: and againe; A little while and ye shall see me?
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu knew that they sought to ask him; and he said to them, Concerning this do you inquire together that I told you, A little (time), and you will not see me; and again a little, and you shall see me?
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus knew, that they desired to ask him; and he said to them: Are ye debating with each other, of what I said to you, A little while, and ye will not see me, and again a little while, and ye will see me?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
knew 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they were desirous 2309
{2309} Prime
θέλω
thelo
{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
to ask 2065
{2065} Prime
ἐρωτάω
erotao
{er-o-tah'-o}
Apparently from G2046 (compare G2045); to interrogate; by implication to request.
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Do ye enquire 2212
{2212} Prime
ζητέω
zeteo
{dzay-teh'-o}
Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God), or (in a bad sense) to plot (against life).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
among 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
yourselves 240
{0240} Prime
ἀλλήλων
allelon
{al-lay'-lone}
Genitive plural from G0243 reduplicated; one another. (Sometimes with G3326 or G4314.).
of 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
y5127
[5127] Standard
τούτου
toutou
{too'-too}
Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
I said, 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
A little while, 3397
{3397} Prime
μικρόν
mikron
{mik-ron'}
Masculine or neuter singular of G3398 (as noun); a small space of time or degree.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye shall y2334
[2334] Standard
θεωρέω
theoreo
{theh-o-reh'-o}
From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of, that is, discern, (literally, figuratively [experience] or intensively [acknowledge]).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
see 2334
{2334} Prime
θεωρέω
theoreo
{theh-o-reh'-o}
From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of, that is, discern, (literally, figuratively [experience] or intensively [acknowledge]).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
me: 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
again, 3825
{3825} Prime
πάλιν
palin
{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
a little while, 3397
{3397} Prime
μικρόν
mikron
{mik-ron'}
Masculine or neuter singular of G3398 (as noun); a small space of time or degree.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye shall see 3700
{3700} Prime
ὀπτάνομαι
optanomai
{op-tan'-om-ahee}
The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance).
z5695
<5695> Grammar
Tense - Future (See G5776)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 271
me? 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
Jamieson-Fausset-Brown Commentary

See commentary on John 16:16-22.

Matthew Henry's Commentary

See commentary on John 16:16-22.

John Wesley's Explanatory Notes

John 16:19

Jesus said to them — Preventing their question.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Jesus:

John 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 2:24-25 But Jesus did not commit himself unto them, because he knew all [men], ... And needed not that any should testify of man: for he knew what was in man.
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Psalms 139:1-4 [[To the chief Musician, A Psalm of David.]] O LORD, thou hast searched me, and known [me]. ... For [there is] not a word in my tongue, [but], lo, O LORD, thou knowest it altogether.
Matthew 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Mark 9:33-34 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? ... But they held their peace: for by the way they had disputed among themselves, who [should be] the greatest.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

A little:

John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
John 7:33 Then said Jesus unto them, Yet a little while am I with you, and [then] I go unto him that sent me.
John 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Ps 139:1. Mt 6:8; 9:4. Mk 9:33. Jn 2:24; 7:33; 13:33; 14:19; 16:16, 30; 21:17. He 4:13. Rv 2:23.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on John 16:19.
Name:

WWW Chat Bible Commentary

User-Posted Comments on John 16:19


Recent Chat Bible Comments