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John 15:5 [study!]

American Standard Version (ASV 1901) [2]
— I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
King James Version (KJV 1769)
— I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
New American Standard Bible (NASB ©1995)
— “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.
Webster's Revision of the KJB (WEB 1833)
— I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Darby's Translation (DBY 1890)
— I am the vine, ye [are] the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
Rotherham's Emphasized Bible (EBR 1902)
— I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.
Young's Literal Translation (YLT 1898)
— 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;
Douay-Rheims Challoner Revision (DR 1750)
— I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
Original King James Bible (AV 1611) [2]
— I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can doe nothing.
John Etheridge Peshitta-Aramaic NT (1849)
— I am the vine, and you the branches. Whoso abideth in me, and I in him, this produceth much fruits, because without me you cannot do any thing.
James Murdock Peshitta-Aramaic NT (1852)
— I am the vine, and ye are the branches. He that abideth in me, and I in him, he yieldeth much fruit; for without me, ye can do nothing.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
am 1510
{1510} Prime
εἰμί
eimi
{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
vine, 288
{0288} Prime
ἄμπελος
ampelos
{am'-pel-os}
Probably from the base of G0297 and that of G0257; a vine (as coiling about a support).
ye 5210
{5210} Prime
ὑμεῖς
humeis
{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
[are] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
branches: 2814
{2814} Prime
κλῆμα
klema
{kaly'-mah}
From G2806; a limb or shoot (as if broken off).
He that abideth 3306
{3306} Prime
μένω
meno
{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
me, 1698
{1698} Prime
ἐμοί
emoi
{em-oy'}
A prolonged form of G3427; to me.
and I 2504
{2504} Prime
κἀγώ
kago
{kag-o'}
So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also, even, etc.) I, (to) me.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
the same 3778
{3778} Prime
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
bringeth forth 5342
{5342} Prime
φέρω
phero
{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
much 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
fruit: 2590
{2590} Prime
καρπός
karpos
{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
for 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
without 5565
{5565} Prime
χωρίς
choris
{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
me 1700
{1700} Prime
ἐμοῦ
emou
{em-oo'}
A prolonged form of G3449; of me.
ye can 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
do 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
nothing. 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
Jamieson-Fausset-Brown Commentary

See commentary on John 15:1-8.


John 15:5

_ _ without me — apart, or vitally disconnected from Me.

_ _ ye can do nothing — spiritually, acceptably.

Matthew Henry's Commentary

See commentary on John 15:1-8.

John Wesley's Explanatory Notes

John 15:5

I am the vine, ye are the branches — Our Lord in this whole passage speaks of no branches but such as are, or at least were once, united to him by living faith.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
vine:

Romans 12:5 So we, [being] many, are one body in Christ, and every one members one of another.
1 Corinthians 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1 Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.
1 Corinthians 12:27 Now ye are the body of Christ, and members in particular.
1 Peter 2:4 To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,

same:

John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Proverbs 11:30 The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.
Hosea 4:8 They eat up the sin of my people, and they set their heart on their iniquity.
Luke 13:6-9 He spake also this parable; A certain [man] had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. ... And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
2 Corinthians 9:10 Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness;)
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Ephesians 5:9 (For the fruit of the Spirit [is] in all goodness and righteousness and truth;)
Philippians 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Philippians 4:13 I can do all things through Christ which strengtheneth me.
Philippians 4:17 Not because I desire a gift: but I desire fruit that may abound to your account.
Colossians 1:6 Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
Colossians 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
2 Peter 1:2-18 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, ... And this voice which came from heaven we heard, when we were with him in the holy mount.
2 Peter 3:18 But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.

without:
or, severed from,
Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

can:

John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
John 9:33 If this man were not of God, he could do nothing.
2 Corinthians 13:8 For we can do nothing against the truth, but for the truth.
Philippians 4:13 I can do all things through Christ which strengtheneth me.
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Chain-Reference Bible Search

Pv 11:30. Ho 4:8. Lk 13:6. Jn 5:19; 9:33; 12:24. Ac 4:12. Ro 6:22; 7:4; 12:5. 1Co 10:16; 12:12, 27. 2Co 9:10; 13:8. Ga 5:22. Ep 5:9. Php 1:11; 4:13, 17. Col 1:6, 10. Jm 1:17. 1P 2:4. 2P 1:2; 3:18.

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