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John 14:30 [study!]

American Standard Version (ASV 1901) [2]
— I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;
King James Version (KJV 1769)
— Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
New American Standard Bible (NASB ©1995)
— “I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me;
Webster's Revision of the KJB (WEB 1833)
— Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
Darby's Translation (DBY 1890)
— I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;
Rotherham's Emphasized Bible (EBR 1902)
— No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing,—
Young's Literal Translation (YLT 1898)
— I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
Douay-Rheims Challoner Revision (DR 1750)
— I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing.
Original King James Bible (AV 1611) [2]
— Heereafter I will not talke much with you: for the prince of this world commeth, and hath nothing in me.
John Etheridge Peshitta-Aramaic NT (1849)
— Henceforth I will not speak with you much; for the ruler of the world cometh, and in me hath he nothing.
James Murdock Peshitta-Aramaic NT (1852)
— Hereafter I shall not converse much with you; for the ruler of this world cometh, and hath nothing in me.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Hereafter y3765
[3765] Standard
οὐκέτι
ouketi
{ook-et'-ee}
From G3756 and G2089; not yet, no longer.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x2089
(2089) Complement
ἔτι
eti
{et'-ee}
Perhaps akin to G2094; 'yet', still (of time or degree).
I will y2980
[2980] Standard
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not y3765
[3765] Standard
οὐκέτι
ouketi
{ook-et'-ee}
From G3756 and G2089; not yet, no longer.
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
talk 2980
{2980} Prime
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
much 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
you: 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
prince 758
{0758} Prime
ἄρχων
archon
{ar'-khone}
Present participle of G0757; a first (in rank or power).
of this 5127
{5127} Prime
τούτου
toutou
{too'-too}
Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
world 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
cometh, 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
hath 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
nothing 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
me. 1698
{1698} Prime
ἐμοί
emoi
{em-oy'}
A prolonged form of G3427; to me.
Jamieson-Fausset-Brown Commentary

John 14:30-31

_ _ Hereafter I will not talk much with you — “I have a little more to say, but My work hastens apace, and the approach of the adversary will cut it short.”

_ _ for the prince of this world — (See on John 12:31).

_ _ cometh — with hostile intent, for a last grand attack, having failed in His first formidable assault (Luke 4:1-13) from which he “departed [only] for a season” (John 14:13).

_ _ and hath nothing in menothing of His own — nothing to fasten on. Glorious saying! The truth of it is, that which makes the Person and Work of Christ the life of the world (Hebrews 9:14; 1 John 3:5; 2 Corinthians 5:21).

Matthew Henry's Commentary

See commentary on John 14:28-31.

John Wesley's Explanatory Notes

John 14:30

The prince of this world is coming — To make his grand assault. But he hath nothing in me — No right, no claim, or power. There is no guilt in me, to give him power over me; no corruption to take part with his temptation.

Geneva Bible Translation Notes

John 14:30

(11) Hereafter I will not talk much with you: for the prince of this world cometh, and hath (m) nothing in me.

(11) Christ goes to death not unwillingly, but willingly, not that he is yielding to the devil, but rather that he is obeying his Father's decree.

(m) As one would say, "Satan will eventually set upon me with all the might he can, but he has no power over me, neither will he find any such thing in me as he thinks he will."

Cross-Reference Topical ResearchStrong's Concordance
I:

John 16:12 I have yet many things to say unto you, but ye cannot bear them now.
Luke 24:44-49 And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me. ... And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Acts 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

the:

John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
John 16:11 Of judgment, because the prince of this world is judged.
Luke 22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1 John 5:19 [And] we know that we are of God, and the whole world lieth in wickedness.
*Gr:
Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Revelation 20:2-3 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, ... And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Revelation 20:7-8 And when the thousand years are expired, Satan shall be loosed out of his prison, ... And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom [is] as the sand of the sea.

and:

Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 2:22 Who did no sin, neither was guile found in his mouth:
1 John 3:5-8 And ye know that he was manifested to take away our sins; and in him is no sin. ... He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
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Chain-Reference Bible Search

Lk 1:35; 22:53; 24:44. Jn 12:31; 16:11, 12. Ac 1:3. 2Co 4:4; 5:21. Ep 2:2; 6:12. Col 1:13. He 4:15; 7:26. 1P 1:19; 2:22. 1Jn 3:5; 4:4; 5:19. Rv 12:9; 20:2, 7.

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