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John 13:3 [study!]

American Standard Version (ASV 1901) [2]
— [Jesus], knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God,
King James Version (KJV 1769)
— Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
New American Standard Bible (NASB ©1995)
— [Jesus], knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God,
Webster's Revision of the KJB (WEB 1833)
— Jesus knowing that the Father had given all things into his hands, and that he had come from God, and was going to God;
Darby's Translation (DBY 1890)
— [Jesus,] knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,
Rotherham's Emphasized Bible (EBR 1902)
— [Jesus] knowing that, all things, the Father had given unto him, into his hands, and that, from God, he had come, and, unto God, he was going,
Young's Literal Translation (YLT 1898)
— Jesus knowing that all things the Father hath given to him—into [his] hands, and that from God he came forth, and unto God he goeth,
Douay-Rheims Challoner Revision (DR 1750)
— Knowing that the Father had given him all things into his hands and that he came from God and goeth to God,
Original King James Bible (AV 1611) [2]
— Iesus knowing that the Father had giuen all things into his hands, and that he was come from God, and went to God:
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu himself, because he knew that the Father had given all things into his hands, and that from Aloha he had come forth, and unto Aloha he was going,
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus, because he knew that the Father had given all things into his hands; and that he came out from the Father, and was going to God;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
knowing 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5761
<5761> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 193
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
had given 1325
{1325} Prime
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
all things 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hands, 5495
{5495} Prime
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he was come 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
went 5217
{5217} Prime
ὑπάγω
hupago
{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
to 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
God; 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jamieson-Fausset-Brown Commentary

John 13:3

_ _ Jesus knowing that the Father had given all things into his hands, etc. — This verse is very sublime, and as a preface to what follows, were we not familiar with it, would fill us with inexpressible surprise. An unclouded perception of His relation to the Father, the commission He held from Him, and His approaching return to Him, possessed His soul.

Matthew Henry's Commentary

See commentary on John 13:1-17.

John Wesley's Explanatory Notes

John 13:3

Jesus knowing — Though conscious of his own greatness, thus humbled himself.

Geneva Bible Translation Notes

John 13:3

Jesus knowing that the Father had given all things into his (b) hands, and that he was come from God, and went to God;

(b) Into his power.

Cross-Reference Topical ResearchStrong's Concordance
knowing:

John 3:35 The Father loveth the Son, and hath given all things into his hand.
John 5:22-27 For the Father judgeth no man, but hath committed all judgment unto the Son: ... And hath given him authority to execute judgment also, because he is the Son of man.
John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].
Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him].
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
1 Corinthians 15:27 For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
Ephesians 1:21-22 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: ... And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Philippians 2:9-11 Wherefore God also hath highly exalted him, and given him a name which is above every name: ... And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
Hebrews 1:2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Hebrews 2:8-9 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him. ... But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

and that:

John 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which is in heaven.
John 7:29 But I know him: for I am from him, and he hath sent me.
John 7:33 Then said Jesus unto them, Yet a little while am I with you, and [then] I go unto him that sent me.
John 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 16:27-28 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. ... I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 17:5-8 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. ... For I have given unto them the words which thou gavest me; and they have received [them], and have known surely that I came out from thee, and they have believed that thou didst send me.
John 17:11-13 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are]. ... And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
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Mt 11:27; 28:18. Lk 10:22. Jn 1:18; 3:13, 35; 5:22; 7:29, 33; 8:42; 13:1; 16:27; 17:2, 5, 11. Ac 2:36. 1Co 15:27. Ep 1:21. Php 2:9. He 1:2; 2:8.

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