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John 13:22 [study!]

American Standard Version (ASV 1901) [2]
— The disciples looked one on another, doubting of whom he spake.
King James Version (KJV 1769)
— Then the disciples looked one on another, doubting of whom he spake.
New American Standard Bible (NASB ©1995)
— The disciples [began] looking at one another, at a loss [to know] of which one He was speaking.
Webster's Revision of the KJB (WEB 1833)
— Then the disciples looked one on another, doubting of whom he spoke.
Darby's Translation (DBY 1890)
— The disciples therefore looked one on another, doubting of whom he spoke.
Rotherham's Emphasized Bible (EBR 1902)
— The disciples began to look one at another, being at a loss concerning whom he was speaking.
Young's Literal Translation (YLT 1898)
— the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.
Douay-Rheims Challoner Revision (DR 1750)
— The disciples therefore looked one upon another, doubting of whom he spoke.
Original King James Bible (AV 1611) [2]
— Then the disciples looked one on another, doubting of whom hee spake.
John Etheridge Peshitta-Aramaic NT (1849)
— But the disciples looked one on the other, because they knew not concerning whom he spake.
James Murdock Peshitta-Aramaic NT (1852)
— And the disciples stared at one another; because they knew not, of whom he spake.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 3767
{3767} Prime
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
the x3588
(3588) Complement

The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
disciples 3101
{3101} Prime
From G3129; a learner, that is, pupil.
looked 991
{0991} Prime
A primary verb; to look at (literally or figuratively).
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
one on another, 1519
{1519} Prime
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
{0240} Prime
Genitive plural from G0243 reduplicated; one another. (Sometimes with G3326 or G4314.).
doubting 639
{0639} Prime
From a compound of G0001 (as a negative particle) and the base of G4198; to have no way out, that is, be at a loss (mentally).
<5734> Grammar
Tense - Present (See G5774)
Voice - Middle (See G5785)
Mood - Participle (See G5796)
Count - 111
of 4012
{4012} Prime
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
whom 5101
{5101} Prime
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
he spake. 3004
{3004} Prime
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
Jamieson-Fausset-Brown Commentary

John 13:22

_ _ the disciples looked one on another, doubting of whom he spake — Further intensely interesting particulars are given in the other Gospels: (1) “They were exceeding sorrowful” (Matthew 26:22). (2) “They began to inquire among themselves which of them it was that should do this thing” (Luke 22:23). (3) “They began to say unto Him one by one, Is it I, and another, Is it I?” (Mark 14:19). Generous, simple hearts! They abhorred the thought, but, instead of putting it on others, each was only anxious to purge himself and know if he could be the wretch. Their putting it at once to Jesus Himself, as knowing doubtless who was to do it, was the best, as it certainly was the most spontaneous and artless evidence of their innocence. (4) Jesus, apparently while this questioning was going on, added, “The Son of man goeth as it is written of Him, but woe unto that man by whom the Son of man is betrayed! It had been good for that man if he had not been born” (Matthew 26:24). (5) “Judas,” last of all, “answered and said, Lord, is it I?” evidently feeling that when all were saying this, if he held his peace, that of itself would draw suspicion upon him. To prevent this the question is wrung out of him, but perhaps, amidst the stir and excitement at the table, in a half-suppressed tone as we are inclined to think the answer also was — “Thou hast said” (Matthew 26:25), or possibly by little more than a sign; for from John 13:28 it is evident that till the moment when he went out, he was not openly discovered.

Matthew Henry's Commentary

See commentary on John 13:18-30.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance

Genesis 42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
Matthew 26:22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
Mark 14:19 And they began to be sorrowful, and to say unto him one by one, [Is] it I? and another [said, Is] it I?
Luke 22:23 And they began to enquire among themselves, which of them it was that should do this thing.
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Gn 42:1. Mt 26:22. Mk 14:19. Lk 22:23.

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