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John 11:57 [study!]

American Standard Version (ASV 1901) [2]
— Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
King James Version (KJV 1769)
— Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it], that they might take him.
New American Standard Bible (NASB ©1995)
— Now the chief priests and the Pharisees had given orders that if anyone knew where He was, he was to report it, so that they might seize Him.
Webster's Revision of the KJB (WEB 1833)
— Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show [it], that they might take him.
Darby's Translation (DBY 1890)
— Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.
Rotherham's Emphasized Bible (EBR 1902)
— Now the High-priests and the Pharisees had given commands, that, if anyone came to know where he was, he should inform [them], so that they might seize him.
Young's Literal Translation (YLT 1898)
— and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him.
Douay-Rheims Challoner Revision (DR 1750)
— And the chief priests and Pharisees had given a commandment that, if any man knew where he was, he should tell, that they might apprehend him.
Original King James Bible (AV 1611) [2]
— Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him.
John Etheridge Peshitta-Aramaic NT (1849)
— But the chief priests and Pharishee had commanded that if any man knew where (he was), he should declare it to them, as that they might apprehend him.
James Murdock Peshitta-Aramaic NT (1852)
— And the chief priests and the Pharisees had commanded that if any one knew where he was, he should make it known to them, that they might take him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
both 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief priests 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees 5330
{5330} Prime
Φαρισαῖος
Pharisaios
{far-is-ah'-yos}
Of Hebrew origin (compare [H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
had given 1325
{1325} Prime
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5715
<5715> Grammar
Tense - Pluperfect (See G5779)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 83
a commandment, 1785
{1785} Prime
ἐντολή
entole
{en-tol-ay'}
From G1781; injunction, that is, an authoritative prescription.
that, 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
any man 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
knew 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
where 4226
{4226} Prime
ποῦ
pou
{poo}
Genitive case of πός [[pos]], an interrogitive pronoun, (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality.
he were, 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
he should shew 3377
{3377} Prime
μηνύω
menuo
{may-noo'-o}
Probably from the same base as G3145 and G3415 (that is, μάω [[mao]], to strive); to disclose (through the idea of mental effort and thus calling to mind), that is, report, declare, intimate.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
[it], that 3704
{3704} Prime
ὅπως
hopos
{hop'-oce}
From G3739 and G4459; what (-ever) how, that is, in the manner that (as adverb or conjugation of coincidence, intentional or actual).
they might take 4084
{4084} Prime
πιάζω
piazo
{pee-ad'-zo}
Probably another form of G0971; to squeeze, that is, seize (gently by the hand [press], or officially [arrest], or in hunting [capture]).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

See commentary on John 11:55-57.


John 11:57

_ _ chief priests and the Pharisees had given a commandment that if any knew where he were, he should show it, that they might take him — This is mentioned to account for the conjectures whether He would come, in spite of this determination to seize Him.

Matthew Henry's Commentary

See commentary on John 11:45-57.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
had:

John 5:16-18 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. ... Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 10:39 Therefore they sought again to take him: but he escaped out of their hand,
Psalms 109:4 For my love they are my adversaries: but I [give myself unto] prayer.
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Ps 109:4. Jn 5:16; 8:59; 9:22; 10:39.

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