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John 10:41 [study!]

American Standard Version (ASV 1901) [2]
— And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.
King James Version (KJV 1769)
— And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
New American Standard Bible (NASB ©1995)
— Many came to Him and were saying, “While John performed no sign, yet everything John said about this man was true.”
Webster's Revision of the KJB (WEB 1833)
— And many resorted to him, and said, John performed no miracle; but all things that John spoke of this man were true.
Darby's Translation (DBY 1890)
— And many came to him, and said, John did no sign; but all things which John said of this [man] were true.
Rotherham's Emphasized Bible (EBR 1902)
— And, many, came unto him, and were saying—John, indeed, did not so much as, one sign; but, all things, whatsoever John said concerning this one, were, true.
Young's Literal Translation (YLT 1898)
— and many came unto him, and said—'John, indeed, did no sign, and all things, as many as John said about this one were true;'
Douay-Rheims Challoner Revision (DR 1750)
— And many resorted to him: and they said: John indeed did no sign.
Original King James Bible (AV 1611) [2]
— And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true.
John Etheridge Peshitta-Aramaic NT (1849)
— And many came to him, and said, Juchanon did not one sign; but every thing which Juchanon said concerning this man was true.
James Murdock Peshitta-Aramaic NT (1852)
— And many persons came to him: and they said, John indeed wrought not even one sign; but every thing that John said of his man, was true.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
many 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
resorted 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
John 2491
{2491} Prime
Ἰωάννης
Ioannes
{ee-o-an'-nace}
Of Hebrew origin [H3110]; Joannes (that is, Jochanan), the name of four Israelites.
did 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
no 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
y3303
[3303] Standard
μέν
men
{men}
A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.
miracle: 4592
{4592} Prime
σημεῖον
semeion
{say-mi'-on}
Neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally.
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
all things 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that 3745
{3745} Prime
ὅσος
hosos
{hos'-os}
By reduplication from G3739; as (much, great, long, etc.) as.
John 2491
{2491} Prime
Ἰωάννης
Ioannes
{ee-o-an'-nace}
Of Hebrew origin [H3110]; Joannes (that is, Jochanan), the name of four Israelites.
spake 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
of 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
this man 5127
{5127} Prime
τούτου
toutou
{too'-too}
Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
were 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
true. 227
{0227} Prime
ἀληθής
alethes
{al-ay-thace'}
From G0001 (as a negative particle) and G2990; true (as not concealing).
Jamieson-Fausset-Brown Commentary

See commentary on John 10:40-42.


John 10:41

_ _ many resorted to him — on whom the ministry of the Baptist had left permanent impressions.

_ _ John did no miracle, but all things John spake of this man were true — what they now heard and saw in Jesus only confirming in their minds the divinity of His forerunner’s mission, though unaccompanied by any of His Master’s miracles. And thus, “many believed on Him there.”

Matthew Henry's Commentary

See commentary on John 10:39-42.

John Wesley's Explanatory Notes

John 10:41

John did no miracle — An honour reserved for him, whose forerunner he was.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
many:

John 3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all [men] come to him.
Matthew 4:23-25 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. ... And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.
Mark 1:37 And when they had found him, they said unto him, All [men] seek for thee.
Luke 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
Luke 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

John did:

Matthew 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
Luke 7:26-28 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. ... For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

but:

John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 1:33-34 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. ... And I saw, and bare record that this is the Son of God.
John 3:29-36 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. ... He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Matthew 3:11-12 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire: ... Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Luke 7:29-30 And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John. ... But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
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Mt 3:11; 4:23; 14:2. Mk 1:37. Lk 5:1; 7:26, 29; 12:1. Jn 1:29, 33; 3:26, 29.

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