Parallel Bible VersionsGreek Bible Study Tools

John 10:20 [study!]

American Standard Version (ASV 1901) [2]
— And many of them said, He hath a demon, and is mad; why hear ye him?
King James Version (KJV 1769)
— And many of them said, He hath a devil, and is mad; why hear ye him?
New American Standard Bible (NASB ©1995)
— Many of them were saying, “He has a demon and is insane. Why do you listen to Him?”
Webster's Revision of the KJB (WEB 1833)
— And many of them said, He hath a demon, and is insane; why hear ye him?
Darby's Translation (DBY 1890)
— but many of them said, He has a demon and raves; why do ye hear him?
Rotherham's Emphasized Bible (EBR 1902)
— But many from among them were saying—A demon, he hath, and is raving,—Why, unto him, do ye hearken?
Young's Literal Translation (YLT 1898)
— and many of them said, 'He hath a demon, and is mad, why do ye hear him?'
Douay-Rheims Challoner Revision (DR 1750)
— And many of them said: He hath a devil and is mad. Why hear you him?
Original King James Bible (AV 1611) [2]
— And many of them said, He hath a deuill, and is mad, why heare ye him?
John Etheridge Peshitta-Aramaic NT (1849)
— and many of them said, He has a devil, and is altogether insane, why do you hear him?
James Murdock Peshitta-Aramaic NT (1852)
— And many of them said: He hath a demon, and is wholly beside himself; why hear ye him?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
many 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
said, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
He hath 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
a devil, 1140
{1140} Prime
δαιμόνιον
daimonion
{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
is mad; 3105
{3105} Prime
μαίνομαι
mainomai
{mah'-ee-nom-ahee}
Middle voice from a primary word μάω [[mao]] (to long for; through the idea of insensate craving); to rave as a 'maniac'.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
why 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
hear x191
(0191) Complement
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
ye y191
[0191] Standard
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
him? 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

See commentary on John 10:19-21.

Matthew Henry's Commentary

See commentary on John 10:19-21.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
He hath:

John 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Matthew 9:34 But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
Mark 3:21 And when his friends heard [of it], they went out to lay hold on him: for they said, He is beside himself.
Acts 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

why:

John 7:46-52 The officers answered, Never man spake like this man. ... They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John 8:47 He that is of God heareth God's words: ye therefore hear [them] not, because ye are not of God.
John 9:28-29 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. ... We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Acts 18:14-15 And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you: ... But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].
Acts 25:19-20 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. ... And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem, and there be judged of these matters.
Acts 26:30-32 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: ... Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
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Chain-Reference Bible Search

Is 53:8. Mt 9:34; 10:25. Mk 3:21. Jn 7:20, 46; 8:47, 48, 52; 9:28. Ac 18:14; 25:19; 26:24, 30.

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